[Jesus said] And teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. Matthew 28:20
Everything Includes the Trinity
Jesus’ words about what is to be taught are both simple and sweeping. “Everything.” Not some things. Not just the easy or familiar teachings. Everything he has commanded. That includes truths that comfort, truths that challenge, and even truths that stretch our understanding.
Among those truths is the doctrine of the Trinity.
It’s not something we would have figured out on our own. One God, yet three persons, Father, Son, and Holy Spirit. It can feel mysterious, even difficult to explain. And yet Jesus includes this in the “everything” his disciples are to teach. Just before this, he commanded baptism in the name of the Father and of the Son and of the Holy Spirit. This is not optional theology. It is at the heart of who God is and how he saves.
And that matters more than we might think.
If God were not triune, the gospel would fall apart. The Father sends the Son. The Son lives, dies, and rises for sinners. The Holy Spirit brings that saving work to us through faith. Each person of the Trinity is fully God, yet each carries out a distinct role in our salvation.
And then comes the promise: “Surely I am with you always.” The one who commands also stays. Jesus does not send his disciples out alone to figure things out or to carry the weight by themselves. He is present every step of the way.
That changes how we hear the word “everything.” It’s not a demand we must meet on our own. It’s a gift we receive from a Savior who is still with us, still teaching, still guiding. Through his Word, he continues to unfold the truth. Through his Spirit, he helps us believe it.
So even when some teachings feel deep or mysterious, we don’t turn away. We listen. We learn. We trust. Because the one who gave us “everything” has also given us himself, and he will be with us to the very end.
Prayer:
Lord Jesus, I treasure everything you have taught me about yourself. Amen.
[Jesus said] Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. Matthew 28:19
The Name of the Only True God
These are some of Jesus’ final words to his disciples. They are clear, direct, and full of purpose. But right in the center of this command is something easy to overlook: “in the name”—singular— “of the Father and of the Son and of the Holy Spirit.” One name, yet three persons. Here, Jesus reveals the mystery at the heart of our faith: the triune God.
This isn’t just a statement about who God is. It’s a promise about what God does.
To be baptized “into the name” means more than having water applied with certain words. It means being brought into a relationship with the triune God himself. In baptism, the Father places his name on you and claims you as his child. The Son covers you with his saving work, washing away your sins through his death and resurrection. The Holy Spirit creates faith in your heart and begins a new life in you.
This is not symbolic or hypothetical. It is real. God is acting.
That matters because so often we look for assurance in the wrong places. We wonder if our faith is strong enough, if we’ve done enough, if we truly belong to God. But Jesus points us to something solid and outside of ourselves: baptism. There, the triune God made a commitment to you.
When doubts come, you don’t have to search your feelings for proof. You can return to this simple truth: “I am baptized.”
So go into your life with confidence. You carry that name with you. You belong to the triune God, the only true God, and he will not let you go.
Prayer:
I thank you, my heavenly Father, through Jesus Christ, your dear Son, that you have made me your child in holy baptism. Never let me go. Amen.
May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. 2 Corinthians 13:14
The Blessing of the Trinity
These words in today’s Bible reading often come at the end of a worship service, a quiet blessing spoken as people prepare to go their separate ways. But this is more than a polite closing. It is a powerful reminder of who God is and how he comes to us as Father, Son, and Holy Spirit.
Notice how each person of the Trinity is described. The Lord Jesus Christ brings grace. That’s not just a nice idea; it’s the undeserved love he showed by giving his life for sinners. His grace means your sins are forgiven, not because you earned it or improved yourself, but because he took your place. In Jesus, grace is not abstract. It is personal, costly, and complete.
Then there is the love of God the Father, which is the source of it all. Before you ever knew him, before you ever sought him, he loved you. He planned your salvation, sent his Son, and continues to care for you as his own child. His love is not fickle or uncertain. It is steady, faithful, and eternal.
And these blessings become yours through the fellowship of the Holy Spirit. The Spirit brings you into a relationship with God. He works through the Word to create faith, to strengthen it, and to keep you connected to your Savior. You are not left to figure out your faith on your own. The Spirit is actively at work, drawing you closer to Christ and to one another.
This blessing shows you that the triune God is not distant. He is involved. The Father loves you. The Son saves you. The Spirit stays with you.
So, these words are not just for the end of a worship service. They are for the beginning of everything that follows. As you go into your week, into your responsibilities, your struggles, and your joys, this blessing goes with you.
The grace, the love, and the fellowship of the triune God are not temporary. They are yours, today and always.
Prayer:
Be with me wherever I go, dear Lord, with all your blessings and kindness. Amen.
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19 Saul stayed with the disciples in Damascus for several days. 20 Immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.”
21 All who heard him were amazed and said, “Isn’t this the one who raised havoc in Jerusalem among those who call on this name? Didn’t he come here for this very purpose: to bring them as prisoners to the chief priests?” 22 But Saul continued to get stronger and kept confounding the Jews who lived in Damascus by proving that Jesus is the Christ.
23 After many days had passed, the Jews conspired to kill him, 24 but Saul was informed of their plot. They were watching the gates both day and night in order to kill him. 25 But his [1] disciples took him at night and let him down through an opening in the wall by lowering him in a basket. [2]
26 When Saul came to Jerusalem, he tried to join the disciples, but they were all afraid of him because they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles. He described to them how Saul had seen the Lord on the road and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus.
28 Saul stayed with them, coming and going freely in Jerusalem and speaking boldly in the name of the Lord. 29 He kept on talking and debating with the Greek-speaking Jews, but they were looking for a way to kill him. 30 When the brothers [3] learned about this, they brought him down to Caesarea and sent him off to Tarsus.
31 Then the church throughout Judea, Galilee, and Samaria enjoyed peace as it was strengthened. It grew in numbers as it lived in the fear of the Lord and in the comfort of the Holy Spirit.
Footnotes
Acts 9:25 Some witnesses to the text omit his.
Acts 9:25 2 Corinthians 11:32-33
Acts 9:30 When context indicates it, the Greek word for brothers may refer to all fellow believers, male and female.
1 Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He went to the high priest 2 and asked him for letters to the synagogues of Damascus, so that if he found any men or women belonging to the Way, he might bring them to Jerusalem as prisoners.
3 As he went on his way and was approaching Damascus, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me?”
5 He asked, “Who are you, Lord?”
He replied, “I am Jesus, whom you are persecuting. 6 But get up and go into the city, and you will be told what you need to do.”
7 The men traveling with him stood there speechless. They heard the voice but did not see anyone.
8 They raised Saul up from the ground, but when he opened his eyes, he could not see anything. They took him by the hand and led him into Damascus. 9 For three days he could not see, and he did not eat or drink.
Ananias Is Sent to Saul
10 There was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias!”
He answered, “Here I am, Lord.”
11 The Lord told him, “Get up and go to the street called Straight, and at the house of Judas ask for a man from Tarsus named Saul. In fact, at this very moment he is praying. 12 In a vision he has seen a man named Ananias come in and lay his hands on him so that he can regain his sight.”
13 Ananias answered, “Lord, I have heard from many people about this man and how much harm he did to your saints in Jerusalem. 14 And he has authority here from the chief priests to arrest all who call on your name.”
15 The Lord said to him, “Go! This man is my chosen instrument to carry my name before the Gentiles and kings and the people of Israel. 16 Indeed, I will show him how much he must suffer for my name.”
17 Ananias left and entered the house. Laying his hands on Saul, he said, “Brother Saul, the Lord Jesus, whom you saw on your way here, has sent me so that you may see again and be filled with the Holy Spirit.”
18 Immediately something like scales fell from his eyes, and he could see again. He got up and was baptized. 19 And after taking some food, he regained his strength.
26 Now an angel of the Lord said to Philip, “Get up and go south to the road that goes down from Jerusalem to Gaza.” (This is an isolated area.) 27 So he got up and went. And there was a man, an Ethiopian eunuch, a court official of Candace, Queen of the Ethiopians, who was in charge of all her treasury. He had come to Jerusalem to worship. 28 He was on his way home, sitting in his chariot and reading the prophet Isaiah.
29 The Spirit told Philip, “Go over there and stay close to that chariot.” 30 Philip ran up to it and heard him reading Isaiah the prophet.
Philip asked, “Do you understand what you are reading?”
31 The man replied, “How can I unless someone explains it to me?” And he invited Philip to come up and sit with him.
32 Now the passage of Scripture the eunuch was reading was this:
He was led like a sheep to the slaughter, and as a lamb before its shearer is silent, so he does not open his mouth. 33 In his [1] humiliation justice was denied him. Who will talk about his generation? For his life is taken from the earth. [2]
34 The eunuch said to Philip, “I ask you, who is the prophet talking about—himself or someone else?” 35 Then Philip began to speak. Starting with that very passage of Scripture, he told him the good news about Jesus. 36 As they were traveling along the road, they came to some water, and the eunuch said, “Look, here is water. What is there to prevent me from being baptized?” [3]
38 He ordered the chariot to stop. Then both Philip and the eunuch went down into the water, and Philip baptized him. 39 When they stepped up out of the water, the Spirit of the Lord carried Philip away. The eunuch did not see him anymore, but went on his way rejoicing.
40 Philip, however, found himself at Azotus. And as he went from place to place, he preached the gospel in all the towns until he came to Caesarea.
Footnotes
Acts 8:33 Some witnesses to the text omit his.
Acts 8:33 Isaiah 53:7-8
Acts 8:36 A few witnesses to the text add verse 37: Philip said, “If you believe with all your heart, you may.” He replied, “I believe that Jesus Christ is the Son of God.”
5 Philip went down to the city of Samaria and began preaching the Christ to them. 6 With one mind, the crowds paid close attention to what was being said by Philip when they heard him and saw the miraculous signs he was doing. 7 Unclean spirits, crying out with a loud voice, came out of many who were possessed, and many who were paralyzed and lame were healed. 8 So there was great joy in that city.
9 Now there was a man by the name of Simon, who had been practicing magic arts [1] in the city. He amazed the people of Samaria while claiming that he was someone great. 10 They all paid attention to him, from the least of them to the greatest, saying, “This man is the power of God that is called ‘Great.’” 11 They paid attention to him, because he had amazed them for a long time with his magic arts. 12 But when they believed Philip, as he preached the good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
13 Then even Simon himself believed. After he was baptized, he stayed close to Philip. As he observed the signs and great miracles that were taking place, he was amazed.
The Apostles Send Peter and John to Samaria
14 When the apostles in Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them. 15 When Peter and John arrived, they prayed for them that they might receive the Holy Spirit, 16 for he had not yet come upon any of them. They had simply been baptized in the name of the Lord Jesus. 17 Then Peter and John laid their hands on them, and they received the Holy Spirit.
18 When Simon saw that the Holy [2] Spirit was given through the laying on of the apostles’ hands, he offered them money 19 and said, “Give me this power too, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have no part or share in this matter, because your heart is not right in God’s sight. 22 So repent of this wickedness of yours and pray to the Lord. Perhaps the intent of your heart may be forgiven you. 23 For I see that you are filled with bitter poison and chained by wickedness.”
24 Then Simon answered, “Pray to the Lord for me so that nothing you have said may happen to me.”
25 After Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans.
44 “Our fathers had the Tent of the Testimony in the wilderness. It was just like the model Moses had seen, just as he who spoke to Moses directed him to make it. 45 After our fathers received it from him, they brought it in with Joshua when they took possession of the land from the nations God drove out before our fathers. It was here until the days of David. 46 He found favor in the presence of God and asked that he might obtain a dwelling place for the God of Jacob. [1]47 But it was Solomon who built a house for him.
48 “However, the Most High does not live in houses made by human hands, just as the prophet says:
49 Heaven is my throne, and earth is my footstool. What sort of house will you build for me? says the Lord, or what is my resting place? 50 Did not my hand make all these things? [2]
Stephen Condemns the Jewish Rulers
51 “You stiff-necked people, with uncircumcised hearts and ears! You always resist the Holy Spirit! You are doing just what your fathers did. 52 Which of the prophets did your fathers not persecute? They killed those who prophesied the coming of the Righteous One, and now you have become his betrayers and murderers— 53 you who received the law as transmitted by angels, but did not keep it.”
The Stoning of Stephen
54 When they heard these things, they were furious and gnashed their teeth at him. 55 But Stephen, full of the Holy Spirit, gazed up into heaven and saw the glory of God and Jesus standing at the right hand of God. 56 He said, “Look, I see heaven opened, and the Son of Man standing at the right hand of God.”
57 But they screamed at the top of their voices, covered their ears, and rushed at him with one purpose in mind. 58 They threw him out of the city and stoned him. The witnesses laid their cloaks at the feet of a young man named Saul.
59 While they were stoning Stephen, he called out, “Lord Jesus, receive my spirit!” 60 Then he fell to his knees and cried out in a loud voice, “Lord, do not hold this sin against them.” After he said this, he fell asleep.
Acts 8
1 Saul agreed with putting Stephen to death.
On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout the countryside of Judea and Samaria. 2 Godly men buried Stephen, and they mourned deeply for him.
3 But Saul was trying to destroy the church by going into one house after another, dragging off both men and women, and putting them in prison.
The Word of God Spreads in Samaria
4 So those believers who were scattered went around proclaiming the gospel message.
Footnotes
Acts 7:46 A few witnesses to the text read house of Jacob.
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