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Today's Devotion - Audio

» A Rulebreaker – March 18, 2026

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They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided.
John 9:13-16

A Rulebreaker

The Third Commandment could not be clearer: “Remember the Sabbath Day by keeping it holy.” But to avoid all confusion, God went on to explain, “Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work” (Exodus 20:9-10).

So, Jesus is a rulebreaker, right? He worked on the Sabbath! He made mud, put it on a blind man’s eyes, and told him to wash in the Pool of Siloam, all of which led to this man seeing for the first time in his life. Some of the Pharisees could not help but conclude, “This man is not from God, for he does not keep the Sabbath.”

This wasn’t the first time Jesus had generated a heated debate by healing someone on the Sabbath. From the earliest days of his earthly ministry, Jesus was causing his opponents to have serious bouts of consternation as they tried to square Jesus’ claims of being the Son of God and the promised Messiah with his apparent refusal to obey God’s holy law.

But was it a refusal? Hardly. It was a fulfillment! Jesus once explained, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27). His point was simple: of course, God wants us to honor him by resting from our labor at some point every week to hear and ponder his saving Word. But he also calls us to put his Word into practice by regularly demonstrating love for our neighbors in need. The Christian life is not an either/or proposition. It’s an everyday both/and way of life!

Our Savior never overturns God’s Word. Instead, he fulfills it. Perfectly.

Prayer:

Jesus, empower me to be like you more and more every day. Amen.

 

Daily Devotions is brought to you by WELS.

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.



» Even Jesus Uses Tools – March 17, 2026

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After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
John 9:6-7

Even Jesus Uses Tools

My wife will tell you. I’m not handy. Putting a tool in my hands can be a dangerous prospect, because I’m more likely to make the problem worse, not better. Tools are just not my thing. With some household projects, it might be wiser to give me a magic wand to wave than a hammer to swing, since the best chance for success would have to involve some miracle.

Jesus doesn’t need tools to fix things. The Bible makes that abundantly clear. He’s God, so he can do what he wants and can fix every problem without lifting a finger or batting an eye. But here’s the thing: often, Jesus uses tools to accomplish his saving will.

We see that truth plainly illustrated in John, chapter nine. When Jesus encountered a man born blind, he could have given him sight without saying a word or moving a muscle. But he didn’t. Instead, “he spit on the ground, made some mud with the saliva, and put it on the man’s eyes.” Then he said, “Go, wash in the Pool of Siloam.”

What happened? John tells us that “the man went and washed, and came home seeing.” In other words, Jesus used tools—spit, mud, words, and washing—to accomplish the glorious task of giving sight to the blind.

And he does the same for us! No, Jesus may never need to give or restore our physical sight to us. But he longs to bless us with the spiritual sight of saving faith and to sharpen it daily. But he doesn’t do either of those things without using tools. Instead, he uses the water of Holy Baptism and the wheat and wine of Holy Communion, combined with his powerful Word, to create and sustain faith in his people. He could have decided to do it differently, but he doesn’t. He uses tools.

Which means what? That he would have us use those same tools. Through them alone, Jesus gives saving sight to the blind!

Prayer:

Jesus, inspire me to use your Word and sacraments faithfully and to share your saving Word with others. Amen.

 

Daily Devotions is brought to you by WELS.

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.



» The Way God Operates – March 16, 2026

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As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.”
John 9:1-3

The Way God Operates

One of the greatest difficulties we have in understanding our Creator God is that we assume he operates the way we do. We are tempted to judge him and his actions based on our own faulty criteria of what’s right and wrong, good and bad. When we do that, he seems to come up short, and his ways remain mysterious.

But God explains time and again in the Bible that he operates on an entirely different level. His forward-thinking plans and pursuits do not naturally square with our sinful human logic, which is bound by time and immediate self-gratification. He says through his prophet Isaiah, “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:8-9). No wonder his ways are mysterious to us! But he’s not the one to blame; we are. We’re broken; he’s not!

We’re not alone in having to struggle with this intellectual and spiritual handicap. Jesus’ hand-picked disciples stumbled around as well, trying to understand why God does what he does and getting it wrong. For instance, they assumed that the man they encountered in today’s Bible reading had been born blind because either he or his parents had committed some terrible sin. But they were dead wrong. Jesus explained, “Neither this man nor his parents sinned, but this happened so that the works of God might be displayed in him.”

Get that! God allows—even sends—painful suffering into our lives, and why? Because he hates us? No. So he can show us and others how powerful he is to save, now and forever.

Prayer:

Dear Jesus, help me to see how you graciously work all things for my good. Amen.

 

Daily Devotions is brought to you by WELS.

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.



Forward in Christ Magazine

WELS Together Newsletter:

» Reflections on the latest WELS National Conference on Lutheran Leadership
The WELS National Conference on Lutheran Leadership, one of the largest gatherings of WELS and Evangelical Lutheran Synod members, was held Jan. 19–21 in Chicago. The event was a huge […]

» WELS chaplains gather for annual meeting
Thirty-seven people attended the annual meeting of the Association of WELS Chaplains on Feb. 6 at the WELS Center for Mission and Ministry in Waukesha, Wis. The purpose was for […]

» Conference of Presidents holds its winter meeting
The Conference of Presidents (COP) met Jan. 6-9. At that meeting, the COP discussed the following items: The current number of pastoral vacancies. There are 162 total vacancies for pastor-trained […]

» 2025–26 school statistics offer opportunity to reflect
Enrollment in WELS schools this school year has decreased slightly from the 2024–25 school year, according to the recently released 2025–26 school statistics. Lutheran high school enrollment continued to climb, […]

» New administrator installed
On Jan. 9, Charles Vannieuwenhoven was installed as the administrator of the Board for Ministerial Education. Attending the installation and participating in the laying on of hands were the presidents […]



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Through My Bible In 3 Years - Audio

» Through My Bible Yr 03 – March 18

Through My Bible Yr 03 – March 18

Luke 10:13-24

Through My Bible – March 18

Luke 10:13-24 (EHV)

See series: Through My Bible

Luke 10

13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon in the judgment than for you. 15 And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to hell. [1] 16 Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.”

17 The seventy-two returned with joy, saying, “Lord, even the demons submit to us in your name!”

18 He told them, “I was watching Satan fall like lightning from heaven. 19 Look, I have given you authority to trample on snakes and scorpions and over all the power of the enemy. And nothing will ever harm you. 20 Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names have been written in heaven.”

21 In that same hour, Jesus rejoiced in the Holy Spirit and said, “I praise you, Father, Lord of heaven and earth, that you have hidden these things from the wise and learned and have revealed them to little children. Yes, Father, because this was pleasing in your sight.

22  [2]“Everything was handed over to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and anyone to whom the Son wants to reveal him.”

23 Turning to the disciples, he said privately, “Blessed are the eyes that see what you see! 24 Indeed, I tell you that many prophets and kings wanted to see the things that you are seeing, yet did not see them, and to hear the things that you are hearing, yet did not hear them.”

Footnotes

  1. Luke 10:15 Greek hades
  2. Luke 10:22 Some witnesses to the text add Turning to his disciples, Jesus said.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.





» Through My Bible Yr 03 – March 17

Through My Bible Yr 03 – March 17

Luke 9:57 – 10:12

Through My Bible – March 17

Luke 9:57 – 10:12 (EHV)

See series: Through My Bible

Luke 9

Follow Jesus

57 As they went on the way, a man said to him, “I will follow you wherever you go.”

58 Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has no place to lay his head.”

59 He said to another man, “Follow me!”

But he said, “Lord, first let me go and bury my father.”

60 Jesus told him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”

61 Another man also said, “I will follow you, Lord, but first let me say good-bye to those at my home.”

62 Jesus told him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

Jesus Appoints Seventy-Two

Luke 10

After this, the Lord appointed seventy-two [1] others and sent them out two by two ahead of him [2] to every town and place where he was about to go.

He told them, “The harvest is plentiful, but the workers are few. So ask the Lord of the harvest to send out workers into his harvest field. Go your way. Look, I am sending you out as lambs among wolves. Do not carry a money bag or traveler’s bag or sandals. Do not greet anyone along the way. Whenever you enter a house, first say, ‘Peace be to this house.’ And if a peaceful person is there, your peace will rest on him, but if not, it will return to you. Remain in that same house, eating and drinking what they give you, because the worker is worthy of his pay. Do not keep moving from house to house. Whenever you enter a town and they welcome you, eat what is set before you. Heal the sick who are in the town and tell them, ‘The kingdom of God has come near you.’

10 “But whenever you enter a town and they do not welcome you, go out into its streets and say, 11 ‘Even the dust from your town that clings to our feet, we wipe off against you. Nevertheless know this: The kingdom of God has come near.’ 12 I tell you, it will be more bearable for Sodom on that day than for that town.

Footnotes

  1. Luke 10:1 Some witnesses to the text read seventy (also in verse 17).
  2. Luke 10:1 Literally before his face




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.





» Through My Bible Yr 03 – March 16

Through My Bible Yr 03 – March 16

Genesis 26

Through My Bible – March 16

Genesis 26 (EHV)

See series: Through My Bible

Isaac and Abimelek

1 There was a famine in the land, besides the first famine that had occurred during the days of Abraham. Isaac went to Abimelek king of the Philistines at Gerar. The Lord appeared to him and said, “Do not go down into Egypt. Live in the land where I tell you to live. Live in this land, and I will be with you and will bless you. For to you and to your descendants I will give all these lands, and I will establish the oath that I swore to Abraham your father. I will multiply your descendants like the stars of the sky and will give all these lands to your descendants. In your seed [1] all the nations of the earth will be blessed, because Abraham obeyed my voice and kept my requirements, my commandments, my statutes, and my laws.”

Isaac lived in Gerar. When the men of that place asked him about his wife, he said, “She is my sister.” He was afraid to say, “She is my wife,” because he thought, “The men of this place might kill me for Rebekah, since she is beautiful.” When he had been there a long time, Abimelek king of the Philistines happened to look out a window, and there was Isaac caressing Rebekah, his wife.

Abimelek called Isaac and said, “It is obvious that she is your wife. So why did you say, ‘She is my sister’?”

Isaac said to him, “Because I thought, ‘If I do not, I will die because of her.’”

10 Abimelek said, “What is this you have done to us? One of the people might easily have slept with your wife, and you would have brought guilt on us!”

11 Abimelek gave this command to all the people: “Whoever touches this man or his wife shall surely be put to death.”

12 Isaac planted grain in that land, and in the same year he reaped one hundred times as much as he had sown, because the Lord blessed him. 13 The man kept growing wealthier and wealthier until he became very great. 14 He possessed flocks and herds and a large household, so the Philistines were envious of him.

15 Now the Philistines had blocked all the wells that his father’s servants had dug in the days of Abraham his father, and they had filled them with earth. 16 Abimelek said to Isaac, “Move away from us, for you are much more powerful than we are.” [2]

17 So Isaac departed from there, camped in the valley of Gerar, and lived there.

18 Isaac dug again the wells that had been dug in the days of Abraham his father, because the Philistines had blocked them after the death of Abraham. He gave them the same names that his father had given them. 19 Isaac’s servants dug in the valley along the stream bed and found a well there that provided a steady flow of water. 20 But the herdsmen of Gerar started a dispute with Isaac’s herdsmen. They said, “The water belongs to us.” He named the well Esek, [3] because they argued with him. 21 They dug another well, but they started a dispute over that one also. He named it Sitnah. [4] 22 He left that place and dug another well. They did not start a dispute over that one, so he called it Rehoboth. [5] He said, “Now the Lord has made room for us, and we will be fruitful in the land.”

23 He traveled from there to Beersheba. 24 The Lord appeared to him the same night and said, “I am the God of Abraham your father. Do not be afraid, for I am with you, and I will bless you and multiply your descendants for the sake of my servant Abraham.”

25 He built an altar there and proclaimed [6] the name of the Lord. He pitched his tent there. Isaac’s servants dug a well there.

26 Then Abimelek came from Gerar, with Ahuzzath his advisor and Phicol the commander of his army. 27 Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?”

28 They said, “We saw clearly that the Lord was with you. So we said, ‘Let there now be an oath between us, yes, between us and you. Let us make a treaty with you, 29 that you will do us no harm, since we have not touched you, and since we have done nothing but good for you, and we have sent you away in peace.’ Now you are blessed by the Lord.”

30 He made a feast for them, and they ate and drank. 31 They got up the next morning and exchanged their oaths. Isaac sent them on their way, and they departed from him peacefully. 32 It so happened that on the same day Isaac’s servants came and told him about a well that they had dug. They said to him, “We have found water.” 33 He called it Shibah. [7] Therefore the name of the city is Beersheba [8] to this day.

Esau and Jacob

34 When Esau was forty years old, he took two wives: Judith, the daughter of Be’eri the Hittite, and Basemath, the daughter of Elon the Hittite. 35 They were a source of bitterness for Isaac and Rebekah.

Footnotes

  1. Genesis 26:4 The literal rendering seed is retained here to show the continuity of the Messianic promises from Eve, through Abraham and David, to Christ, who was the promised Seed of the Woman.
  2. Genesis 26:16 Or too numerous for us
  3. Genesis 26:20 Esek means argument.
  4. Genesis 26:21 Sitnah means opposition.
  5. Genesis 26:22 Rehoboth means wide enough or enough room.
  6. Genesis 26:25 Or called on
  7. Genesis 26:33 Shibah means oath or seven.
  8. Genesis 26:33 Beersheba means well of the oath or well of the seven.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.





» Through My Bible Yr 03 – March 15

Through My Bible Yr 03 – March 15

Genesis 24:61 – 25:34

Through My Bible – March 15

Genesis 24:61 – 25:34 (EHV)

See series: Through My Bible

Genesis 24

61 Rebekah set out with her female attendants. They rode on the camels and followed the man. Abraham’s servant took Rebekah and set out on his journey.

62 Isaac had come from the direction of Be’er Lahai Roi, for he was living in the Negev. 63 In the evening Isaac had gone out into the field to meditate. [1] He looked up and saw that there were camels coming. 64 Rebekah also looked up, and when she saw Isaac, she jumped down from the camel. 65 She said to the servant, “Who is that man who is walking through the field to meet us?”

The servant said, “It is my master.”

She took her veil and covered herself. 66 The servant told Isaac everything that he had done. 67 Isaac brought Rebekah into his mother Sarah’s tent, and he took her as his wife. He loved her, and Isaac stopped mourning his mother’s death.

Abraham’s Death

Genesis 25

Abraham had taken another wife. Her name was Keturah. She bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah for him. Jokshan became the father of Sheba and Dedan. The descendants of Dedan were the Ashshurites, Letushites, and Leummites. The sons of Midian were Ephah, Epher, Hanoch, Abida, and Elda’ah. All these were the descendants of Keturah.

Abraham left all that he had to Isaac. To the sons of his concubines Abraham gave gifts, and during his lifetime he sent them away from Isaac his son to the territory that lay to the east.

The total days and years of Abraham’s life were one hundred seventy-five years. Abraham breathed his last and died at a good old age, an old man who lived a full life, and he was gathered to his people. His sons Isaac and Ishmael buried him in the Cave of Machpelah in the field of Ephron, the son of Zohar the Hittite, which is near Mamre. 10 This was the field that Abraham had purchased from the descendants of Heth. Abraham was buried there with Sarah, his wife. 11 After the death of Abraham, God blessed Isaac, his son. Isaac lived near Be’er Lahai Roi.

The Descendants of Ishmael

12 Now this is the account about the development of the family line of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maid, had borne to Abraham.

13 The following are the names of the sons of Ishmael and the tribes that came from them, arranged in the order of their birth:

The firstborn of Ishmael was Nebaioth. Then came Kedar, Adbe’el, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the names of the sons of Ishmael, arranged by their settlements and by their camps. They were twelve chiefs, each with his own tribe.

17 The total years of the life of Ishmael were one hundred thirty-seven years. When he breathed his last and died, he was gathered to his people. 18 His people lived between Havilah and Shur, east of Egypt, as you go toward Ashshur. He lived in hostility toward [2] all his relatives.

The Family of Isaac

19 This is the account about the development of the family of Isaac, Abraham’s son.

Abraham became the father of Isaac. 20 Isaac was forty years old when he took Rebekah, who was the daughter of Bethuel, an Aramean from Paddan Aram, and the sister of Laban the Aramean, to be his wife. 21 Isaac prayed to the Lord for his wife, because she was barren. The Lord answered his prayer, and Rebekah his wife conceived. 22 The children fought with each other inside her. She said, “What is this? Why is this happening to me?” She went to inquire of the Lord.

23 The Lord said to her:

Two nations are in your womb.
Two peoples will be separated from your body.
The one people will be stronger than the other people.
The elder will serve the younger.

24 When it was time for her to give birth, it was true: There were twins in her womb. 25 The first came out red all over, like a hairy garment. They named him Esau. [3] 26 After that, his brother came out, with his hand grabbing Esau’s heel. So he was named Jacob. [4] Isaac was sixty years old when she gave birth to them.

27 The boys grew up. Esau was a skillful hunter, an outdoorsman. Jacob was a quiet man, who stayed home among the tents. 28 Now Isaac loved Esau more, because he ate Esau’s wild game. Rebekah loved Jacob. 29 Once Jacob was cooking stew, and Esau came in from the field, and he was starving. 30 Esau said to Jacob, “Come on, let me eat some of that red stew, that red stew there, because I am starving.” (That is why Esau was also called Edom. [5])

31 Jacob said, “First, sell me your right as the firstborn.”

32 Esau said, “Look, I am about to die. What good is the birthright to me?”

33 Jacob said, “Swear to me first.”

So he swore to him and sold his birthright to Jacob. 34 Jacob gave Esau bread and a stew made of lentils. Esau ate and drank, got up, and went on his way. So Esau treated his birthright as if it was worthless.

Footnotes

  1. Genesis 24:63 Or relax. The meaning of the Hebrew word is uncertain.
  2. Genesis 25:18 Or far away from
  3. Genesis 25:25 Esau sounds like a Hebrew word for hairy.
  4. Genesis 25:26 Jacob sounds like the Hebrew word for heel.
  5. Genesis 25:30 Edom sounds like the Hebrew word for red.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.





» Through My Bible Yr 03 – March 14

Through My Bible Yr 03 – March 14

Genesis 24:1-60

Through My Bible – March 14

Genesis 24:1-60 (EHV)

See series: Through My Bible

Genesis 24

A Wife for Isaac

1 Abraham was very old, well into old age. The Lord had blessed Abraham in all things. Abraham said to his servant, the senior supervisor of his house, who was in charge of everything that he had, “Please put your hand under my thigh. You must swear by the Lord, the God of heaven and the God of the earth, that you will not acquire a wife for my son from the daughters of the Canaanites, among whom I am living. Instead, you shall go to my country and to my relatives and acquire a wife for my son Isaac.”

The servant said to him, “What if the woman is not willing to follow me to this land? In that case, should I take your son back to the land that you came from?”

Abraham said to him, “Let me make it very clear to you that you are not to take my son back there again. The Lord, the God of heaven, took me away from my father’s house and from the land of my birth. He spoke to me and swore to me, saying, ‘I will give this land to your descendants.’ [1] The Lord will send his angel ahead of you, so you shall find a wife for my son from there. If the woman is not willing to follow you, you will be released from this oath. But under no circumstances shall you take my son back there.”

The servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 The servant took ten of his master’s camels and set out. He took a variety of goods from his master with him. He set out and went to Mesopotamia [2] to the city of Nahor. 11 He made the camels kneel down by the well outside the city. It was evening, the time when women go out to draw water. 12 He said, “O Lord, the God of my master Abraham, please give me success this day, and show kindness to my master Abraham. 13 Here I am, standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let this be the test: The young lady to whom I say, ‘Please let down your water jar, so that I may drink,’ will say, ‘Drink, and I will also give your camels a drink.’ She will be the one you have chosen for your servant Isaac. This is how I will know that you have shown kindness to my master.”

15 Before he had even finished speaking, out came Rebekah with her water jar on her shoulder. She was the daughter of Bethuel, who was the son of Milcah, the wife of Nahor, Abraham’s brother. 16 The young lady was very beautiful to look at, a virgin, who had never been intimate with any man. She went down to the spring, filled her water jar, and came up. 17 The servant ran to meet her and said, “Please give me a drink, a little water from your water jar.”

18 She said, “Drink, my lord.” She quickly let down her water jar into her hands and gave him a drink. 19 When she was done giving him a drink, she said, “I will also draw water for your camels, until they have finished drinking.” 20 She hurried and emptied her water jar into the trough, ran to the well again to draw more water, and drew water for all his camels.

21 The man remained silent and watched her carefully to find out whether the Lord had made his journey successful or not. 22 Then, when the camels were finished drinking, the man took a gold nose ring that weighed half a shekel and two gold bracelets that weighed ten shekels [3] for her wrists. 23 Then he asked, “Whose daughter are you? Please tell me. Is there room for us to stay in your father’s house?”

24 She said to him, “I am the daughter of Bethuel, the son of Milcah, whom she bore to Nahor.” 25 She also said to him, “We have both straw and enough feed and enough room for you to spend the night.”

26 The man bowed his head and worshipped the Lord. 27 He said, “Blessed be the Lord, the God of my master Abraham, who has not forsaken his mercy and faithfulness toward my master. Indeed, the Lord has guided me to the house of my master’s relatives.”

28 The young lady ran and told her mother’s household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out to the spring to meet the man. 30 When he saw the nose ring and the bracelets on his sister’s wrists, and after he heard the words from Rebekah his sister, who said, “This is what the man said to me,” he went to find the man. And there he was, standing next to the camels by the spring. 31 Laban said, “Come with me, you who are blessed by the Lord. Why are you standing outside when I have prepared the house and a place for the camels?”

32 The man came to the house and unloaded the camels. Laban gave him straw and feed for the camels and water to wash his feet and the feet of the men who were with him. 33 Food was set before him to eat, but he said, “I will not eat until I have delivered my message.”

Laban said, “Tell us.”

34 He said, “I am Abraham’s servant. 35 The Lord has blessed my master greatly. He has become great. The Lord has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 Sarah, my master’s wife, bore a son for my master when she was old. My master has given him everything that he owns. 37 My master made me take an oath. He said, ‘You must not acquire a wife for my son from the daughters of the Canaanites, in whose land I am living. 38 Instead, you shall go to my father’s house and to my relatives and acquire a wife for my son.’ 39 I asked my master, ‘What if the woman will not follow me?’ 40 He said to me, ‘The Lord, in whose presence I walk, will send his angel with you and give your journey success, and you will acquire a wife for my son from my relatives and from my father’s house. 41 But you will be released from my oath, if, when you have come to my relatives, they do not give her to you—then you will be released from my oath.’ 42 Today I came to the spring and said, ‘O Lord, the God of my master Abraham, if you now will bless my journey with success, 43 (here I am, standing by this spring of water) let this be the test: If the virgin who comes out to draw water (the one to whom I say, “Please give me a little water to drink from your water jar”) 44 tells me, “Drink, and I will also draw water for your camels,” she will be the woman whom the Lord has chosen for my master’s son.’ 45 Before I had finished saying this to myself, out came Rebekah with her water jar on her shoulder. She went down to the spring and drew water. I said to her, ‘Please give me a drink.’ 46 She hurried and lowered her water jar from her shoulder and said, ‘Drink, and I will also give your camels a drink.’ So I drank, and she also gave the camels a drink. 47 I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore for him.’ I put the ring on her nose and the bracelets on her wrists. 48 I bowed my head and worshipped the Lord and blessed the Lord, the God of my master Abraham, who had led me in the right way to find the daughter of my master’s brother as a wife for his son. 49 Now if you will show mercy and faithfulness to my master here, tell me. If not, tell me, so that I may know whether to turn to the right or to the left.”

50 Then Laban and Bethuel answered, “This matter has been determined by the Lord. We cannot say anything to you either bad or good. 51 Look, Rebekah is right here in front of you. Take her and go, and let her become the wife of your master’s son, as the Lord has spoken.”

52 So, when Abraham’s servant heard their words, he bowed down to the ground before the Lord. 53 The servant brought out silver and gold jewelry and clothing and gave them to Rebekah. He also gave valuable gifts to her brother and her mother. 54 He and the men who were with him ate and drank, and they spent the night there. They got up in the morning, and he said, “Send me on my way to my master.”

55 Her brother and her mother said, “Let the young lady stay with us a few days, at least ten. After that she can go.”

56 He said to them, “Do not hold me back, since the Lord has granted my journey success. Send me on my way so that I can go to my master.”

57 They said, “We will call the young lady and ask her.” 58 They called Rebekah and asked her, “Do you want to go with this man?”

She said, “I do.”

59 So they sent all of them on their way—their sister Rebekah with her nurse, Abraham’s servant, and his men. 60 They blessed Rebekah and said to her, “May you, our sister, be the mother of thousands of ten thousands, and let your offspring take possession of the gates of those who hate them.”

Footnotes

  1. Genesis 24:7 Or offspring
  2. Genesis 24:10 Also called Aram Naharaim, Aram of the Two Rivers. This area is in northern Syria, along the border with Turkey.
  3. Genesis 24:22 Ten shekels is about four ounces.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.