Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. John 20:30-31
Written For Your Faith
The apostle John closes his book with a purpose: “These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”
The resurrection appearances were not random miracles. They were signs. Proof. Testimony. Carefully preserved and proclaimed so that future generations—like us—might have certainty.
Christian faith is not blind optimism. It rests on recorded, eyewitness history. The apostles saw Jesus. They touched him. They ate with him. And then they wrote. Why? So “that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” Notice the present tense: have life. Not only future glory, but also present peace and access to God.
Jesus lives, and therefore you live. His victory becomes your victory. His declaration of sins forgiven becomes your declaration of peace with God. His promise to be with you always becomes your source of calm and courage. His selfless love for you becomes your motivation to selflessly love your neighbor.
This is why we treasure the Bible. It is not merely a collection of inspiring thoughts. It is Spirit-breathed testimony to the living Jesus. Through it, Jesus still comes into locked rooms and hearts. Through it, he still shows his wounds. Through it, he still declares, “Peace be with you.”
When doubts arise, return to what is written. When fear closes in, return to what is written. When guilt accuses, return to what is written.
The resurrection of Jesus on Easter is not only an annual celebration. It is daily proof that your sins are forgiven and your future is secure. He lives to give you proof and peace. He lives—and in him, you have life.
Prayer:
Living Lord Jesus, anchor my faith in your written Word. Through it, grant me unshakable proof and enduring peace. Amen.
A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” Thomas said to him, “My Lord and my God!” Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” John 20:26-29
The Wounded Lord Draws Near
A week after Jesus appeared to his disciples on Easter evening, he appears again. The doors are locked. This time, Thomas is present. Jesus speaks directly to him. “Put your finger here; see my hands… Stop doubting and believe.”
What mercy! Jesus repeats Thomas’s own words back to him—not to mock, but to invite. The Lord had heard his doubt. And now he answers it with the proof of his wounds from the cross. Even in resurrection glory, Jesus keeps the marks of crucifixion as proof of his undeserved love.
Thomas responds with the clearest confession in John’s Gospel: “My Lord and my God!” Thomas declares who Jesus is—God himself—and who Jesus is to him—his Lord. His doubt is transformed into worship.
Jesus then speaks to us: “Blessed are those who have not seen and yet have believed.” This is not second-class faith. It is faith grounded in the testimony of the apostles. The eyewitnesses saw so that we may trust their proclamation.
We do not touch his wounds physically. However, we encounter the same crucified and risen Jesus in his Word and in the Lord’s Supper. In the Lord’s Supper, Jesus provides individual sinners with the ongoing assurance that his body and blood have been given and shed for them.
He lives. And his living presence continues to comfort wounded consciences.
Your wounds, too, are known to him. By his death and resurrection, he transformed your guilt into peace, your temporary pain into enduring hope, and your momentary sorrows into joy that will last forever.
Thomas received what he asked for and more. He received a living Savior. So do you.
Prayer:
My Lord and my God, thank you for meeting my doubts with mercy. Keep my faith anchored in your wounded yet victorious body. Amen.
Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. So the other disciples told him, “We have seen the Lord!” But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.” John 20:24–25
When Doubt Demands Proof
Thomas was not there. We are not told why. But in his absence, he missed out on the peace the risen Jesus brought to his disciples with his appearance. When the others told him, “We have seen the Lord,” Thomas refused to believe without tangible proof. “Unless I see… unless I touch… I will not believe.”
We often judge Thomas rather harshly. Yet his demand is deeply human. Disappointment makes us guarded. Grief makes us cautious. We hesitate to trust again. Thomas was not asking for some mystical feeling; he wanted reality.
But notice this: even in his doubt, Thomas remained among the disciples. He did not abandon the fellowship entirely. And that matters.
There will be seasons when you struggle. You may wrestle with suffering, prayers that seem unanswered, or intellectual questions. Doubt does not shock Jesus. He knows the wounds that cause it.
Yet the answer to doubt is not isolation. When doubt or grief casts a long shadow over your soul, the worst thing you can do is to go off alone with your gloomy thoughts.
The best thing you can do is to go where believers in Jesus gather around the promises of God and encourage one another with those promises. Go and be where Jesus meets with us— “Where two or three are gathered in my name, there am I with them” (Matthew 18:20). Go and be where his sweet “Peace be with you,” is spoken, where praying with others and for others and singing praise to God with many voices can lift you up and outside of yourself. The answer to doubt is not isolation.
Thomas stayed close enough to hear again.
And Jesus did not scold him from a distance. He came near. He lives not to shame doubters, but to give them proof and peace. The risen Jesus is patient with you, too. Even when your grip weakens, his hold remains firm.
Prayer:
Lord, when I struggle with doubt, keep me near your Word and your people. Strengthen my faith with the certainty of your resurrection. Amen.
God’s work in Ukraine continues Our sister church the Ukrainian Lutheran Church (ULC), along with all the citizens of Ukraine, has been experiencing the hardship and suffering caused by four years of a terrible and […]
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WELS Home Missions approves three new mission starts At its spring meeting, the WELS Board for Home Missions approved three new mission starts, continuing its work of bringing the gospel to growing communities across the United States while […]
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2026 International Youth Rally registration open Registration is open for the 2026 WELS International Youth Rally, July 14-17, at Bowling Green State University, Ohio. The cost is $450 if attendees register by April 30 and $475 […]
1 Jacob lived in the land where his father had resided as an alien, that is, in the land of Canaan.
2 This is the account about the development of the family of Jacob:
When Joseph was seventeen years old, he was tending the flock with his brothers. He was just a boy compared to the sons of his father’s wives Bilhah and Zilpah. Joseph brought a bad report about them to their father. 3 Now Israel loved Joseph more than all his other sons, because he was the son born in his old age, [1] and he made him a special robe. [2]4 His brothers saw that their father loved him more than all his brothers, so they hated him and could not speak to him in a friendly way.
5 Once Joseph had a dream, and he told it to his brothers, so they hated him all the more. 6 He said to them, “Please listen to this dream that I have dreamed: 7 There we were, binding sheaves in the field, and suddenly my sheaf rose up and stood upright. Then your sheaves gathered around and bowed down to my sheaf.”
8 His brothers said to him, “So will you really reign over us? Will you really have dominion over us?” They hated him all the more because of his dreams and what he said.
9 Then he had another dream and told it to his brothers. He said, “Listen, I had another dream. This is what I saw: The sun and the moon and eleven stars bowed down to me.” 10 He told it to his father and to his brothers. His father rebuked him and said to him, “What kind of dream is this that you have dreamed? Will I and your mother and your brothers really come and bow down to the ground in front of you?” 11 His brothers were jealous of him, but his father kept what he had said in mind.
12 His brothers went to pasture their father’s flock in Shechem. 13 Israel said to Joseph, “Aren’t your brothers pasturing the flock in Shechem? Go, I will send you to them.”
Joseph said to him, “Yes, I will do it.”
14 Israel said to him, “Please go and see whether everything is going well with your brothers and with the flock. Then bring me word again.” So he sent him off from the valley at Hebron, and he arrived at Shechem.
15 A man met him as he was wandering in the countryside. The man asked him, “What are you looking for?”
16 He said, “I am looking for my brothers. Tell me, please, where they are pasturing the flock.”
17 The man said, “They have left here. I heard them say, ‘Let’s go to Dothan.’”
Joseph went after his brothers and found them at Dothan. 18 They saw him in the distance, and before he came near to them, they conspired against him to kill him. 19 They said to each other, “Look, here comes this master of dreams. 20 Come on, let’s kill him and throw him into one of the cisterns, and we will say, ‘A wild animal has devoured him.’ Then we will see what will become of his dreams.”
21 Reuben heard this and rescued him out of their hands. He said, “Let’s not take his life.” 22 Reuben said to them, “Shed no blood. Throw him into this cistern that is in the wilderness, but do not lay a hand on him.” He said this so that he could rescue him out of their hands and restore him to his father.
23 And so when Joseph came to his brothers, they stripped him of his robe, the special robe he was wearing. 24 Then they took him and threw him into the cistern. The cistern was empty; there was no water in it.
25 They sat down to eat bread, and they looked up and saw a caravan of Ishmaelites coming from Gilead with their camels loaded with spices, balm, and myrrh, which they were going to deliver to Egypt. 26 Judah said to his brothers, “What profit is there in killing our brother and concealing his blood? 27 Come on, let’s sell him to the Ishmaelites and not lay a hand on him, since he is our brother, our own flesh.” His brothers listened to him. 28 As the Midianites, who were merchants, were passing by, the brothers pulled Joseph up out of the cistern and sold Joseph to the Ishmaelites for twenty pieces [3] of silver. They brought Joseph to Egypt.
29 When Reuben returned to the cistern, he saw that Joseph was not in the cistern, so he tore his clothing. 30 He returned to his brothers and said, “The boy is no longer here, and as for me, where will I go now?”
31 Then they took Joseph’s robe, killed a male goat, and dipped the robe in the goat’s blood. 32 They took the special robe, and they brought it to their father and said, “We have found this. Examine it now, and see whether it is your son’s robe or not.”
33 He recognized it and said, “It is my son’s robe. A wild animal has devoured him. Without a doubt Joseph has been torn to pieces.” 34 Jacob tore his clothing, put sackcloth around his waist, and mourned for his son for many days. 35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “No, I will mourn for my son until I go down to the grave.” So his father wept for him.
36 In Egypt the Midianites sold him to Potiphar, an officer of Pharaoh, who was the captain of the guard.
Footnotes
Genesis 37:3 Or who would care for him in his old age
Genesis 37:3 Traditionally a coat of many colors, but the precise meaning of the term is no longer known. It may have been a robe or tunic with fancy embroidery or a tunic with long sleeves.
Genesis 37:28 The unit of weight is not specified in the text. It likely was shekels. Twenty shekels weighs about eight ounces.
1 Now this is the account about the descendants of Esau (that is, Edom): 2 Esau took Canaanite women as his wives. They were Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah and granddaughter of Zibeon the Hivite. 3 He also married Basemath, Ishmael’s daughter, the sister of Nebaioth.
4 Adah gave birth to Eliphaz for Esau.
Basemath gave birth to Reuel.
5 Oholibamah gave birth to Jeush, Jalam, and Korah.
These are the sons of Esau, who were born to him in the land of Canaan.
6 Esau took his wives, his sons, his daughters, and all the members of his household, along with his livestock, all his animals, and all the possessions that he had accumulated in the land of Canaan, and he went into another land, away from his brother Jacob. 7 Their herds were too large for them to stay together, and the land where they had settled could not support both of them because of their livestock. 8 So Esau lived in the hill country of Seir. (Esau is another name for Edom.)
9 This is the account about the descendants of Esau, who was the founding father of Edom in the hill country of Seir:
10 The following are the names of Esau’s sons: Eliphaz the son of Esau’s wife Adah, and Reuel the son of Esau’s wife Basemath.
11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 Timna was the concubine of Esau’s son Eliphaz, and she gave birth to Amalek for Eliphaz. These are the grandsons of Esau’s wife Adah.
13 The following are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the grandsons of Esau’s wife Basemath.
14 The following were the sons of Esau’s wife Oholibamah, the daughter of Anah, the granddaughter of Zibeon. She gave birth to Jeush, Jalam, and Korah for Esau.
The Chiefs of the Clans of Edom
15 The following are the chiefs of the clans of the descendants of Esau:
From the descendants of Eliphaz the firstborn of Esau they were Chief Teman, Chief Omar, Chief Zepho, Chief Kenaz, 16 Chief Korah, Chief Gatam, and Chief Amalek. These are the chiefs who descended from Eliphaz in the land of Edom. These are the descendants of Adah.
17 The following are the descendants of Esau’s son Reuel: Chief Nahath, Chief Zerah, Chief Shammah, and Chief Mizzah. These are the chiefs who descended from Reuel in the land of Edom. These are the descendants of Esau’s wife Basemath.
18 The following are the descendants of Esau’s wife Oholibamah: Chief Jeush, Chief Jalam, and Chief Korah. These are the chiefs who came from Esau’s wife Oholibamah daughter of Anah. 19 These are the descendants of Esau (that is, Edom), and these are their chiefs.
Other People of Edom
20 The following are the sons of Seir the Horite, who lived in the land: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan. These are the chiefs who descended from the Horites, the descendants of Seir in the land of Edom.
22 The sons of Lotan were Hori and Heman. Lotan’s sister was Timna.
23 The following are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.
24 The following are the sons of Zibeon: Aiah and Anah. This is the Anah who discovered the hot springs in the wilderness as he was feeding the donkeys of Zibeon his father.
25 The following are the descendants of Anah: Dishon and Oholibamah, the daughter of Anah.
26 The following are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran.
27 The following are the sons of Ezer: Bilhan, Za’avan, and Akan.
28 The following are the sons of Dishan: Uz and Aran.
29 The following are the chiefs who descended from the Horites: Chief Lotan, Chief Shobal, Chief Zibeon, Chief Anah, 30 Chief Dishon, Chief Ezer, and Chief Dishan. These are the chiefs who came from the Horites, according to their chiefdoms in the land of Seir.
Kings of Edom
31 The following are the kings who reigned in the land of Edom before any king reigned over the people of Israel:
32 Bela son of Beor reigned in Edom. The name of his city was Dinhabah. 33 Bela died, and Jobab son of Zerah of Bozrah reigned in his place.
34 Jobab died, and Husham of the land of the Temanites reigned in his place.
35 Husham died, and Hadad son of Bedad, who struck Midian in the territory of Moab, reigned in his place. The name of his city was Avith.
36 Hadad died, and Samlah of Masrekah reigned in his place.
37 Samlah died, and Shaul of Rehoboth by the river reigned in his place.
38 Shaul died, and Baal Hanan son of Achbor reigned in his place.
39 Baal Hanan son of Achbor died, and Hadad [1] reigned in his place. The name of his city was Pau. His wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
40 The following are the names of the chiefs who came from Esau, listed according to their clans, their territory, and their names: Chief Timna, Chief Alvah, Chief Jetheth, 41 Chief Oholibamah, Chief Elah, Chief Pinon, 42 Chief Kenaz, Chief Teman, Chief Mibzar, 43 Chief Magdiel, and Chief Iram. These are the chiefs of Edom, according to the territory they inhabited in the land they possessed. (Edom is another name for Esau, the father of the Edomites.)
Footnotes
Genesis 36:39 Hadad is the reading of many Hebrew manuscripts and ancient versions. Most Hebrew manuscripts have Hadar.
1 God said to Jacob, “Get up and go to Bethel, and live there. Make an altar there for God, who appeared to you when you fled from the presence of Esau your brother.”
2 Then Jacob said to his household and to all who were with him, “Throw away the foreign gods that are among you, purify yourselves, and change your clothing. 3 Let’s get up and go to Bethel. I will make an altar there for God, who answered me in the day when I was in trouble and who has been with me wherever I have traveled.”
4 They gave Jacob all the foreign gods that were in their possession and the rings that were in their ears, and Jacob hid them under the terebinth tree that was near Shechem.
5 They set out, and terror from God fell on the cities that were around them, so they did not pursue Jacob’s sons. 6 So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. 7 He built an altar there and named the place El Beth El, [1] because God had been revealed to him there, when he fled from the presence of his brother.
8 Deborah, who was Rebekah’s nurse, died, and she was buried under the oak below Bethel. So the place was named Allon Bacuth. [2]
9 God appeared to Jacob again after he had come from Paddan Aram, and he blessed him. [3]10 God said to him, “Your name is Jacob, but your name will not be Jacob anymore. Your name will be Israel.” So he named him Israel. [4]11 God said to him, “I am God Almighty. Be fruitful and multiply. A nation and a community of nations will descend from you, and kings will come from your body. 12 The land that I gave to Abraham and Isaac, I will give also to you, and I will give the land to your descendants after you.”
13 God left him in the place where he had spoken with him, 14 and Jacob set up a memorial in the place where God had spoken with him. It was a memorial stone. He poured out a drink offering on it and poured oil on it. 15 Jacob named the place where God spoke with him Bethel.
Jacob’s Sons
16 Then they traveled from Bethel. As they were coming close to Ephrath, Rachel went into labor. She was experiencing hard labor, 17 and when she was in hard labor, the midwife said to her, “Don’t be afraid, for now you will have another son.”
18 Then as her life was slipping away [5] (for she was dying), she named her son Benoni, [6] but his father named him Benjamin. [7]19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set up a memorial stone on her grave. It is the marker for Rachel’s tomb to this day. 21 Israel traveled on and pitched his tent beyond Migdal Eder. [8]
22 While Israel lived in that region, Reuben went and lay down with Bilhah, his father’s concubine, and Israel heard about it.
Jacob had twelve sons.
23 The sons of Leah were Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun.
24 The sons of Rachel were Joseph and Benjamin.
25 The sons of Bilhah (Rachel’s maid) were Dan and Naphtali.
26 The sons of Zilpah (Leah’s maid) were Gad and Asher.
These are the sons of Jacob who were born to him in Paddan Aram.
27 Jacob came to his father Isaac at Mamre near Kiriath Arba (which is Hebron), where Abraham and Isaac had resided as aliens.
The Death of Isaac
28 The days of Isaac’s life were one hundred eighty years. 29 Isaac breathed his last and died. He was gathered to his people. He had lived a long, full life. Esau and Jacob, his sons, buried him.
Footnotes
Genesis 35:7 El Beth El means God of the House of God.
Genesis 35:8 Allon Bacuth means Oak of Weeping.
Genesis 35:9 It is not certain whether the events in these verses occurred at this time or if they are a flashback to an earlier visit to Bethel.
Genesis 35:10 Israel means wrestles with God or prevails with God.
Genesis 35:18 Or as her soul was departing
Genesis 35:18 Benoni means son of my trouble.
Genesis 35:18 Benjamin means son of my right hand.
Genesis 35:21 Migdal Eder means Tower of the Flock.
1 Dinah, Jacob’s daughter by Leah, went out to see the young women of the land. 2 Shechem, the son of Hamor the Hivite, the chief of that part of the land, saw her and took her, lay down with her, and humiliated her. [1]3 He had a strong desire for Dinah, [2] the daughter of Jacob, and he was in love with the young woman and spoke tenderly to her. [3]4 Shechem spoke to his father, Hamor, saying, “Get me this young woman as a wife.”
5 When Jacob heard that Shechem had defiled his daughter Dinah, his sons were out in the field with his livestock, so Jacob kept quiet about it until they came back. 6 Hamor the father of Shechem came to talk with Jacob. 7 The sons of Jacob came in from the field when they heard about it. The men were shocked by the outrage, and they were very angry, because he had disgraced Israel by lying down with Jacob’s daughter, a thing that should not be done. 8 Hamor spoke with them. He said, “My son Shechem has a deep longing for your daughter. Please give her to him as a wife. 9 Intermarry with us. Give your daughters to us, and take our daughters for yourselves. 10 You may live among us, and the land will be open to you. Live in it, conduct trade, and acquire property in it.”
11 Shechem said to her father and to her brothers, “Let me find favor in your eyes, and whatever you ask from me I will give. 12 No matter how great a bride price and gift [4] you demand, I will give it. Just give me the young woman as a wife.”
13 The sons of Jacob answered Shechem and his father Hamor deceitfully, because Shechem had defiled their sister Dinah. 14 They said to them, “We cannot do this—giving our sister to a man who is uncircumcised. That would be a disgrace to us. 15 Only on this condition will we consent to your offer: If all your males become circumcised as we are, 16 then we will give our daughters to you, and we will take your daughters for ourselves, and we will live with you, and we will become one people. 17 But if you do not accept our terms and undergo circumcision, then we will take our sister, [5] and we will be gone.”
18 Their offer pleased Hamor and Hamor’s son Shechem. 19 The young man did not delay acting on it, because he was delighted with Jacob’s daughter, and he was the most important [6] of all the household of his father. 20 Hamor and his son Shechem came to the gate of their city and discussed this with the men of their city. They said, 21 “These men want peace with us. So let them live in the land and trade in it. Look, the land is large enough for them. Let us take their daughters as wives for ourselves, and let us give them our daughters. 22 Only on this condition will the men agree to live with us and to become one people with us: if every male among us is circumcised, as they are circumcised. 23 Won’t all their livestock, all their possessions, and all their animals become ours? So let’s accept their offer, so that they will settle among us.”
24 Everyone who assembled at the gate of his city listened to Hamor and to Shechem his son. So all the males who assembled at the gate of the city were circumcised. 25 Then on the third day, when they were still sore, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword, attacked the unsuspecting city, and killed all the males. 26 They killed Hamor and Shechem, his son, with the edge of the sword. They took Dinah out of Shechem’s house and left.
27 Jacob’s sons then came to the dead bodies and looted the city, because their sister had been defiled. 28 They took their flocks, their herds, their donkeys, everything that was in the city, everything that was in the countryside, 29 and all their wealth. They took all their little ones and their wives as captives. They looted everything that was in the houses.
30 Jacob said to Simeon and Levi, “You have ruined me. You have made me stink to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and attack me, and I will be destroyed, I and my household.”
31 But they said, “Should he have treated our sister like a prostitute?”
Footnotes
Genesis 34:2 The three Hebrew verbs could be rendered by the one English word rape, but the text uses more euphemistic terms here and elsewhere in the chapter.
Genesis 34:3 Literally his soul clung to Dinah
Genesis 34:3 Literally he spoke to her heart. This may include elements of romance and apology.
Genesis 34:12 Bride price is a payment to the family of the bride. The gift may be a payment given to Dinah as a sort of trust fund. A dowry is property the bride brings to the groom’s family. There is no dowry here.
1 Jacob looked up, and there was Esau coming with four hundred men. Jacob divided the children into groups with Leah and Rachel and with the two maids. 2 He put the maids and their children in front, Leah and her children next, and Rachel and Joseph at the end. 3 He himself crossed over the stream ahead of the others and bowed to the ground seven times as he approached his brother.
4 Esau ran to meet him, embraced him, hugged him around the neck, and kissed him. They both wept. 5 Then Esau looked up and saw the women and children and asked, “Who are these people with you?”
Jacob said, “The children whom God has graciously given your servant.” 6 Then the maids came forward with their children, and they bowed low. 7 Leah and her children also came forward and bowed low. After them, Joseph came forward with Rachel, and they bowed low.
8 Esau said, “What did you mean by this whole camp that I met?”
Jacob said, “To gain favor in the sight of my lord.”
9 Esau said, “I have enough, my brother. Keep what is yours.”
10 Jacob said, “No, if I have now found favor in your sight, then please accept the gift from my hand, because when I saw your face, it was like seeing the face of God, now that you have accepted me. 11 Please accept the gift that I brought to you, because God has dealt graciously with me, and because I have everything I need.” He urged him, and he accepted it.
12 Esau said, “Let us get going on our journey, and I will lead the way for you.”
13 Jacob said to him, “My lord knows that the children are still young, and that my flocks and herds are nursing their young, and if the herdsmen drive them too hard for even one day, all the flocks will die. 14 Please let my lord go ahead of his servant, and I will follow slowly, at the right pace for the livestock and the right pace for the children, until I come to my lord in Seir.”
15 Esau said, “Please let me leave some of my people with you.”
But he said, “Why? Just let me find favor in the sight of my lord.”
16 So Esau set out that day on his way back to Seir. 17 Jacob traveled to Succoth, built a house for himself, and made shelters for his livestock. That is why that place is called Succoth. [1]
18 When he returned from Paddan Aram, Jacob came in peace to the city of Shechem, which is in the land of Canaan, and he camped in front of the city. 19 He bought the piece of land where he pitched his tent from the descendants of Hamor, the father of Shechem, for one hundred pieces of silver. [2]20 He erected an altar there and called it El Elohe Israel. [3]
Footnotes
Genesis 33:17 Succoth means shelters.
Genesis 33:19 Literally qesitahs, an ancient monetary unit of unknown weight and value
Genesis 33:20 El Elohe Israel means God, the God of Israel or the God of Israel is mighty.
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Our sister church the Ukrainian Lutheran Church (ULC), along with all the citizens of Ukraine, has been experiencing the hardship and suffering caused by four years of a terrible and […]
At its spring meeting, the WELS Board for Home Missions approved three new mission starts, continuing its work of bringing the gospel to growing communities across the United States while […]
In late January and early February 2026, Daniel Sims, director of WELS Christian Aid and Relief, and Paul Biedenbender, pastor at Christ, Denver, Colo., and a member of the WELS […]
Registration is open for the 2026 WELS International Youth Rally, July 14-17, at Bowling Green State University, Ohio. The cost is $450 if attendees register by April 30 and $475 […]