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Today's Devotion - Audio

» True, Lasting Peace – March 8, 2026

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God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
Romans 5:8

True, Lasting Peace

Amidst the struggles and hassles of our lives, there is a longing for true, lasting peace. If only there could be the peace that existed in the Garden of Eden. Our first parents lived in perfect harmony with God. They were his friends. And out of that peaceful relationship flowed a warm relationship with one another. The tragedy of sin was that it shattered both the peace between God and people and the peace among people. Quickly after the fall into sin, we see the rise of doubts and fears and hostility, which people directed both toward God and toward one another. True, lasting peace was lost.

It’s not hard to point to examples in our lives that demonstrate the truth of this: the envy in our hearts, the lust of our eyes, and the hurt that we cause by wayward words and selfish actions. For all these sins and the many more we do, we truly deserve God’s eternal wrath and the pronouncement of his condemnation.

Yet the remarkable thing is that God loves us, and he demonstrated his one-of-a-kind love by reestablishing peace between himself and his sinful, rebellious world of people. Listen to the words again: “While we were yet sinners, Christ died for us.” Every teaching of Scripture rests upon this truth. Though all people are undeserving sinners, Christ sacrificed himself in their place to win peace between God and us. Peace was reestablished through the death of Jesus Christ for “the punishment that brought us peace was upon him” (Isaiah 53:5). God’s righteous wrath against sin was directed at Jesus, and he paid the deadly price for sin with his own precious blood and his innocent sufferings and death.

Jesus said, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27).

Prayer:

O Jesus, by humbling yourself and dying for me, you rescued sinners from the condemnation I deserved. Comfort me with the true, lasting peace which comes from knowing and believing that you are my precious Savior. Amen.

 

Daily Devotions is brought to you by WELS.

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.



» Making a Name for Yourself – March 7, 2026

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The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you. “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing.”
Genesis 12:1-2

Making a Name for Yourself

More than one has dreamed of it. Some have been lured by its promise. Others have cursed its lack of fulfillment. We call it many different things: “making it,” “success,” “winning.” Striving for it is as American as Mom and apple pie. It all comes down to making a name for yourself.

People have gone about it in different ways, from getting an advanced degree to destroying personal relationships. “How much do you want it?” seems to be the strategy of success.

Abram was already a success in the eyes of the world. He was married and wealthy. Then God changed everything. God promised Abram even more. God promised Abram a name so great that generations would remember it. Abram believed God’s promise, left his home, and went to a land he had never been to before.

God makes a promise to you, too. His promise is that your name will be great—maybe not here on this earth, but certainly in the roles of heaven. God will make your name great, too. How much do you want it? Believe in Jesus. Abram did. That’s the way God marks success.

Prayer:

Savior, may your promises fill my heart with eager anticipation to see your glory forever in heaven. Amen.

 

Daily Devotions is brought to you by WELS.

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.



» Abraham’s Faith – March 6, 2026

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[Abraham] is the father of us all.
Romans 4:16

Abraham’s Faith

One of the giants of the early Christian church was John Chrysostom. He served as a pastor about 300 years after Jesus rose from the dead. Trained in classical rhetoric, John easily could have made a comfortable life for himself in various professions. Instead, he devoted his considerable gifts to the proclamation of Jesus Christ.

Like many a Christian before him and after him, John Chrysostom read from the Old Testament about Abraham. He read how God called Abraham to leave the familiarity of his homeland and live as a permanent stranger somewhere else. He read how Abraham, surrounded by a godless and calloused culture, publicly proclaimed the name of the Lord. And he read how Abraham heard God’s promise that the Savior of the world would one day come from his family, and how Abraham believed that promise.

As he thought long and hard about Abraham, about the profound faith Abraham possessed, John Chrysostom said this about Abraham, “He asked no questions, demanded no signs, but trusted the promise alone.”

Let’s read that again. Of Abraham, John Chrysostom said, He asked no questions, demanded no signs, but trusted in the promise alone.

It is no coincidence that the apostle Paul calls Abraham, “The father of us all,” the father of all of us who believe in Jesus as our Savior. He says this because Abraham embodies what it meant to trust the gospel promises of God.

Paul marveled at Abraham’s faith. So did John Chrysostom. So did Martin Luther. How could he do it? How could he trust so fully, without question? Was it his innate strength of character? Was he simply a better, more spiritual, kind of person? That cannot be it. The Bible makes it clear that Abraham was born a lost, broken sinner just like the rest of us.

In the end, the answer does not lie in Abraham. Rather, it lies in the power of the promise itself—the promise of full forgiveness in Jesus alone.

It is the same promise that feeds your faith and mine.

Prayer:

Lord Jesus, feed my faith by the power of your promise. Amen.

 

Daily Devotions is brought to you by WELS.

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.



Forward in Christ Magazine

WELS Together Newsletter:

» Reflections on the latest WELS National Conference on Lutheran Leadership
The WELS National Conference on Lutheran Leadership, one of the largest gatherings of WELS and Evangelical Lutheran Synod members, was held Jan. 19–21 in Chicago. The event was a huge […]

» WELS chaplains gather for annual meeting
Thirty-seven people attended the annual meeting of the Association of WELS Chaplains on Feb. 6 at the WELS Center for Mission and Ministry in Waukesha, Wis. The purpose was for […]

» Conference of Presidents holds its winter meeting
The Conference of Presidents (COP) met Jan. 6-9. At that meeting, the COP discussed the following items: The current number of pastoral vacancies. There are 162 total vacancies for pastor-trained […]

» 2025–26 school statistics offer opportunity to reflect
Enrollment in WELS schools this school year has decreased slightly from the 2024–25 school year, according to the recently released 2025–26 school statistics. Lutheran high school enrollment continued to climb, […]

» New administrator installed
On Jan. 9, Charles Vannieuwenhoven was installed as the administrator of the Board for Ministerial Education. Attending the installation and participating in the laying on of hands were the presidents […]



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Through My Bible In 3 Years - Audio

» Through My Bible Yr 03 – March 08

Through My Bible Yr 03 – March 08

Genesis 16 – 17

Through My Bible – March 08

Genesis 16 – 17 (EHV)

See series: Through My Bible

Hagar and Ishmael

Genesis 16

Now Sarai, Abram’s wife, bore no children for him. She had a servant girl, [1] an Egyptian, whose name was Hagar. Sarai said to Abram, “See now, the Lord has prevented me from bearing children. Please go to my servant girl. It may be that I can build up a family through her.” Abram listened to the voice of Sarai.

After Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took her servant girl, Hagar the Egyptian, and gave her to her husband Abram to be his wife. He went to Hagar, and she conceived. When she saw that she had conceived, she looked down on her mistress. Sarai said to Abram, “This wrong that I am suffering is on account of you. I gave my servant girl into your embrace, and when she saw that she had conceived, she looked down on me. May the Lord judge between me and you.”

But Abram said to Sarai, “Look, your servant girl is in your hands. Do to her whatever seems good to you.” Sarai dealt harshly with her, and she fled from her presence.

The Angel of the Lord found Hagar beside a flowing spring in the wilderness, beside the spring on the way to Shur. He said, “Hagar, servant girl of Sarai, where did you come from? Where are you going?”

She said, “I am fleeing from the presence of my mistress Sarai.”

The Angel of the Lord said to her, “Return to your mistress and submit to her authority.” 10 The Angel of the Lord said to her, “I will greatly multiply your descendants, so that they will be too many to count.” 11 The Angel of the Lord said to her, “Listen, you are expecting a child and will give birth to a son. You shall name him Ishmael, [2] because the Lord has heard your affliction. 12 He will be a wild donkey of a man. His hand will be against every man, and every man’s hand against him. He will dwell in hostility toward [3] all of his brothers.”

13 She called the name of the Lord who spoke to her, “You are a God who sees,” for she said, “Here have I really seen him who sees me?” [4] 14 Therefore the well was called Be’er Lahai Roi. [5] It is right there between Kadesh and Bered.

15 Hagar gave birth to a son for Abram. Abram named his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael for him.

The Covenant of Circumcision

Genesis 17

When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, “I am God Almighty. Walk before me and be blameless. I will make my covenant between me and you, and I will make your descendants very numerous.”

Abram fell on his face. God spoke with him. He said, “As for me, this is my covenant with you. You will be the father of many nations. Your name will not be Abram anymore, but your name will be Abraham, [6] for I have made you the father of a large group of nations. I will make you extremely fruitful, and I will produce nations from you. Kings will come out of you. I will establish my covenant between me and you and your descendants after you as an everlasting covenant throughout their generations. I will be your God and the God of your descendants after you. I will give the land where you are living as an alien, all the land of Canaan, to you and to your descendants after you as a permanent possession. I will be their God.”

God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you throughout their generations. 10 This is my covenant, which you shall keep, a covenant between me and you and your descendants after you: Every male among you shall be circumcised. 11 You shall be circumcised by cutting the foreskin off your flesh. It will be a sign of the covenant between me and you. 12 Every boy among you who is eight days old shall be circumcised, every male throughout your generations, whether he is born in your house or purchased with money [7] from any foreigner who is not descended from you. 13 Every male who is born in your house or one who is purchased with your money must be circumcised. My covenant will be marked on your flesh as an everlasting covenant. 14 The uncircumcised male who is not circumcised by removing the foreskin from his flesh, that person must be cut off from his people. He has broken my covenant.”

15 God said to Abraham, “As for Sarai your wife, you shall not call her Sarai anymore, but her name will be Sarah. [8] 16 I will bless her and even give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of many peoples will come from her.”

17 Then Abraham fell on his face and laughed and said in his heart, “Will a child be born to someone who is one hundred years old? Will Sarah, who is ninety years old, give birth?” 18 And Abraham said to God, “Oh, let Ishmael live in your presence!”

19 But God said, “No, Sarah, your wife, will bear a son for you. You shall name him Isaac. [9] I will establish my covenant with him as an everlasting covenant for his descendants after him.

20 “As for Ishmael, I have heard you. Yes, I have blessed him. I will make him fruitful and will multiply him very greatly. He will become the father of twelve chiefs, and I will make him into a great nation. 21 But my covenant I will establish with Isaac, whom Sarah will bear for you at this set time next year.”

22 When he finished talking with him, God went up from Abraham. 23 Abraham took his son Ishmael, along with every male in Abraham’s house, all those who were born in his house, and all those who were purchased with his money, and he circumcised them by cutting off the foreskin from their flesh. He did this on that very day, just as God had said to him. 24 Abraham was ninety-nine years old when the foreskin of his flesh was circumcised. 25 Ishmael, his son, was thirteen years old when the foreskin of his flesh was circumcised. 26 On the same day both Abraham and Ishmael, his son, were circumcised. 27 All the men of his house, those born in the house as well as those purchased with money from a foreigner, were circumcised along with him.

Footnotes

  1. Genesis 16:1 Or female slave. Shiphchah is allegedly the lower level word for a female servant who serves as an attendant to the lady of the house.
  2. Genesis 16:11 In Hebrew Ishmael sounds like God heard.
  3. Genesis 16:12 Or far away from
  4. Genesis 16:13 Or Have I been permitted to see even a glimpse of him who sees me?
  5. Genesis 16:14 Be’er Lahai Roi means well of the one who lives and sees me.
  6. Genesis 17:5 Abram and Abraham are variants of the same name. Both mean exalted father, but Abraham sounds more like the Hebrew for father of a multitude.
  7. Genesis 17:12 Literally silver. There were no coins at this time. Silver or gold were weighed out to make payments.
  8. Genesis 17:15 Sarai and Sarah are variants of the same name. Both mean princess.
  9. Genesis 17:19 Isaac means he laughs.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.





» Through My Bible Yr 03 – March 07

Through My Bible Yr 03 – March 07

Genesis 15

Through My Bible – March 07

Genesis 15 (EHV)

See series: Through My Bible

The Promise of an Heir

1 After these events the word of the Lord came to Abram in a vision. He said, “Do not be afraid, Abram. I am your shield, your very great reward.”

Abram said, “Lord God [1] what can you give me, since I remain childless, and the one who will inherit my estate is Eliezer of Damascus?” Abram also said, “Look, you have given me no offspring, so a servant born in my house will be my heir.”

Just then, the word of the Lord came to him. God said, “This man will not be your heir, but instead one who will come out of your own body will be your heir.” The Lord then brought him outside and said, “Now look toward the sky and count the stars, if you are able to count them.” He said to Abram, “This is what your descendants will be like.” Abram believed in [2] the Lord, and the Lord credited it to him as righteousness. He said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land as a possession.”

He said, “Lord God, how will I know that I will possess it?”

The Lord said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 Abram gathered all of these, divided them in half, and laid the two halves across from each other, but he did not divide the birds in two. 11 Birds of prey came down on the carcasses, but Abram drove them away.

12 When the sun was going down, a deep sleep fell on Abram. Then terrifying, deep darkness fell on him. 13 The Lord said to Abram, “Know this! Your descendants will live as aliens in a land that is not theirs, and they will serve its people, who will afflict them for four hundred years. 14 But I will surely judge the nation that they will serve. Afterward your descendants will come out with great wealth, 15 but you will go to your fathers in peace. You will be buried at a good old age. 16 In the fourth generation your descendants will come here again, because the guilt of the Amorites is not yet full.” 17 Then when the sun had gone down and it was dark, suddenly a smoking oven and a flaming torch passed between the pieces. 18 On that day the Lord made [3] a covenant with Abram. He said, “To your descendants I have given this land from the river of Egypt to the great river, the river Euphrates. 19 I will give you the territory of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaites, 21 the Amorites, the Canaanites, the Girgashites, and the Jebusites.”

Footnotes

  1. Genesis 15:2 The translation follows the tradition of reading the Hebrew combination Adonai Yahweh (Lord Yahweh) as Lord God.
  2. Genesis 15:6 Or trusted in or believed
  3. Genesis 15:18 The Hebrew expression for make a covenant is literally cut a covenant. Perhaps this is a reflection of the cutting of the animals.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.





» Through My Bible Yr 03 – March 06

Through My Bible Yr 03 – March 06

Genesis 13:5 – 14:24

Through My Bible – March 06

Genesis 13:5 – 14:24 (EHV)

See series: Through My Bible

Genesis 13

Lot, who went with Abram, also had flocks, herds, and tents. The land was not able to support them if they lived close together, because their possessions were so great that they could not live together. There was conflict between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. (The Canaanites and the Perizzites lived in the land at that time.) Abram said to Lot, “Please, because we are close relatives, let there be no conflict between me and you and between my herdsmen and your herdsmen. Doesn’t the whole land lie before you? Please separate yourself from me. If you go to the left, then I will go to the right. Or if you go to the right, then I will go to the left.”

10 Lot looked up and saw the whole region around the Jordan River as you come to Zoar. [1] (Before the Lord destroyed Sodom and Gomorrah, it was well watered everywhere, like the garden of the Lord, like the land of Egypt.) 11 So Lot chose the region around the Jordan for himself. Lot headed out toward the east, and they separated from each other. 12 Abram lived in the land of Canaan, and Lot lived among the cities of the region around the Jordan and moved his tent close to Sodom. 13 Now the men of Sodom were extremely wicked sinners against the Lord.

14 After Lot was separated from him, the Lord said to Abram, “Now, lift up your eyes, and look around from the place where you are. Look north and south, east and west, 15 because all the land that you see, I will give to you and to your descendants permanently. 16 I will make your descendants like the dust of the earth, so that if a man could count the dust of the earth, then your descendants could also be counted. 17 Get up, walk through the length and breadth of the land, because I will give it to you.”

18 Abram moved his tent and went to live by the oaks at Mamre, which are at Hebron, and built an altar there to the Lord.

The Attack on Sodom

Genesis 14

In those days Amraphel king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam, and Tidal king of Goyim [2] made war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). All these joined together in the Valley of Siddim (that is, the Salt Sea [3]). For twelve years they served Kedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year Kedorlaomer and the kings who were with him came and struck the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim, and the Horites in their Mount Seir, all the way to El Paran, which is by the wilderness. They returned and came to En Mishpat (that is, Kadesh) and struck all the territory of the Amalekites, and also the Amorites who lived in Hazazon Tamar. The king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and lined up for battle in the Valley of Siddim against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell there. [4]Those who survived fled to the hills. 11 The raiders took all the possessions of Sodom and Gomorrah and all their food, and then they went on their way. 12 Because he had been living in Sodom, they took also Lot, the son of Abram’s brother, and his possessions and went on their way.

13 One person escaped and came and told Abram the Hebrew, who was living by the oaks that belonged to Mamre the Amorite, the brother of Eshcol and Aner. They were allies of Abram. 14 When Abram heard that his relative was taken captive, he led out all his trained men who were born in his house, three hundred eighteen of them, and pursued them as far as Dan. 15 During the night he divided his servants into groups to attack them. He struck them and pursued them to Hobah, north of Damascus. 16 He brought back all the possessions. He also brought back his relative Lot, and his possessions, and the women also, and the rest of the people.

17 After Abram’s return from the defeat of Kedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). 18 Melchizedek king of Salem brought out bread and wine. He was a priest of God Most High. 19 He blessed Abram and said, “Blessed be Abram by God Most High, Creator of heaven and earth, 20 and blessed be God Most High, who has delivered your enemies into your hand.”

Abram gave him a tenth of everything.

21 The king of Sodom said to Abram, “Give me the people and take the goods for yourself.”

22 Abram said to the king of Sodom, “I have lifted up my hand to swear to the Lord, God Most High, Creator of heaven and earth, 23 that I will not take a thread or a sandal strap or anything that is yours, so that you cannot say, ‘I have made Abram rich.’ 24 I will take nothing except that which the young men have eaten and the share belonging to the men who went with me, namely, Aner, Eshcol, and Mamre. Let them take their share.”

Footnotes

  1. Genesis 13:10 In the Hebrew text, the words as you come to Zoar are placed at the end of verse 10, but they must refer to the area of Sodom and Gomorrah, not to Egypt. See 14:8.
  2. Genesis 14:1 Or nations
  3. Genesis 14:3 That is, the Dead Sea
  4. Genesis 14:10 Or fell into them




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.





» Through My Bible Yr 03 – March 05

Through My Bible Yr 03 – March 05

Genesis 11:10 – 13:4

Through My Bible – March 05

Genesis 11:10 – 13:4 (EHV)

See series: Through My Bible

Genesis 11

The Ancestors of Abraham

10 This is the account about the development of the family of Shem.

Shem was 100 years old and became the father of Arphaxad two years after the flood. 11 Shem lived 500 years after he became the father of Arphaxad, and he became the father of sons and daughters.

12 Arphaxad lived 35 years and became the father of Shelah. 13 Arphaxad lived 403 years after he became the father of Shelah, and he became the father of sons and daughters. [1]

14 Shelah lived 30 years and became the father of Eber. 15 Shelah lived 403 years after he became the father of Eber, and he became the father of sons and daughters.

16 Eber lived 34 years and became the father of Peleg. 17 Eber lived 430 years after he became the father of Peleg, and he became the father of sons and daughters.

18 Peleg lived 30 years and became the father of Reu. 19 Peleg lived 209 years after he became the father of Reu, and he became the father of sons and daughters.

20 Reu lived 32 years and became the father of Serug. 21 Reu lived 207 years after he became the father of Serug, and he became the father of sons and daughters.

22 Serug lived 30 years and became the father of Nahor. 23 Serug lived 200 years after he became the father of Nahor, and he became the father of sons and daughters.

24 Nahor lived 29 years and became the father of Terah. 25 Nahor lived 119 years after he became the father of Terah, and he became the father of sons and daughters.

26 Terah lived 70 years and became the father of Abram, Nahor, and Haran.

The Development of the Family of Terah

27 Now this is the account about the development [2] of the family of Terah.

Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot. 28 Haran died before his father Terah. He died in the land of his birth, in Ur of the Chaldeans.

29 Abram and Nahor took wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran, who was also the father of Iscah. 30 Sarai was barren. She had no child.

31 Terah took his son Abram, his grandson Lot, who was the son of Haran, and his daughter-in-law Sarai, who was the wife of his son Abram, and they set out from Ur of the Chaldeans to go into the land of Canaan. They came to Haran and lived there. 32 The days of Terah were 205 years. Terah died in Haran.

The Call of Abram

Genesis 12

Now the Lord said to Abram, “Get out of your country and away from your relatives and from your father’s house and go to the land that I will show you. I will make you a great nation. I will bless you and make your name great. You will be a blessing. I will bless those who bless you, and I will curse anyone who dishonors you. All of the families of the earth will be blessed in you.”

So Abram went, as the Lord had told him. Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took Sarai his wife, Lot his brother’s son, and all the possessions they had accumulated and the people that they had acquired in Haran, and they set out to travel to the land of Canaan. Eventually they arrived in the land of Canaan. Abram passed through the land until he came to the Oak of Moreh at the place called Shechem. The Canaanites were in the land at that time.

The Lord appeared to Abram and said, “I will give this land to your descendants.” [3] Abram built an altar there to the Lord, who had appeared to him.

He moved on from there to the hill country east of Bethel and pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the Lord and proclaimed [4] the name of the Lord. Abram pulled out from there and kept traveling toward the Negev. [5]

The First Trip to Egypt

10 There was a famine in the land. So Abram went down into Egypt to stay there for a while, because the famine was severe in the land. 11 As he was about to enter Egypt, he said to Sarai his wife, “Look, I know that you are a beautiful woman. 12 It might happen that when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me, but they will keep you alive. 13 Please say that you are my sister, so that it will go well for me because of you, and that my life may be preserved on account of you.”

14 So it happened that when Abram arrived in Egypt, the Egyptians did see that the woman was very beautiful. 15 Pharaoh’s officials saw her and praised her to Pharaoh, and the woman was taken into Pharaoh’s house. 16 He treated Abram well for her sake. Abram received sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.

17 But the Lord struck Pharaoh and his house with severe diseases [6] because of Sarai, Abram’s wife. 18 Pharaoh summoned Abram and said, “What is this that you have done to me? Why didn’t you tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her to be my wife? Here is your wife. Take her and go.”

20 Pharaoh gave his men orders concerning him, so they sent him on his way with his wife and all that he had.

Abram and Lot Separate

Genesis 13

Abram went up out of Egypt into the Negev. He went with his wife and with all that he had, and with Lot too. Abram was very wealthy in livestock, in silver, and in gold. He went on his journeys from the Negev to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai. He went to the site of the altar that he had made there earlier. There Abram proclaimed [7] the name of the Lord.

Footnotes

  1. Genesis 11:13 Some manuscripts of the Greek Old Testament have an extra generation between Arphaxad and Shelah: Cainan (also called Kenan) lived 130 years and became the father of Shelah. Cainan lived 330 years after he had become the father of Shelah, and he became the father of sons and daughters. Cainan occurs in the Greek Old Testament of Genesis 10:24; 11:12-13; and some texts of 1 Chronicles 1:24 (or 18) [sic]. It also occurs in most manuscripts of Luke 3:36. Manuscripts without Cainan include all passages of the Hebrew text (Genesis 10:24; 11:12-13; 1 Chronicles 1:18, 24), the Samaritan Pentateuch, 1 Chronicles 1:24 in the Greek Old Testament [sic], the Targums of Jonathan and Onkelos, the Syriac Peshitta, and the Latin Vulgate. It appears that Cainan was not part of the Hebrew text. (It should be noted that there are numerous discrepancies in the textual commentaries about this issue, especially concerning the Greek Old Testament, as is true of many other textual issues.)
  2. Genesis 11:27 Or the account of the subsequent history
  3. Genesis 12:7 Or offspring, literally seed
  4. Genesis 12:8 Or called on
  5. Genesis 12:9 The Negev is the arid region in the far south of Israel. Negev sometimes is used as a synonym for south.
  6. Genesis 12:17 Or plagues
  7. Genesis 13:4 Or called on




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.





» Through My Bible Yr 03 – March 04

Through My Bible Yr 03 – March 04

Genesis 10:1 – 11:9

Through My Bible – March 04

Genesis 10:1 – 11:9 (EHV)

See series: Through My Bible

Genesis 10

Now this is the account about the development of groups of people who descended from Shem, Ham, and Japheth, the sons of Noah. Sons [1] were born to them after the flood.

The Descendants of Japheth

The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshek, and Tiras. [2]

The sons of Gomer were Ashkenaz, Riphath, and Togarmah.

The sons of Javan were Elishah, Tarshish, the Kittim, and the Dodanim. [3]

The islands and coastlands were divided into different lands among these peoples on the basis of their languages, their ethnic groups, and their nations.

The Descendants of Ham

The sons of Ham were Cush, Mizraim, [4] Put, and Canaan.

The sons of Cush were Seba, Havilah, Sabtah, Ra’amah, and Sabteca.

The sons of Ra’amah were Sheba and Dedan.

Cush became the father of Nimrod. He was the first to be a mighty warrior on the earth. He was a mighty hunter before the Lord. That is why the saying is “Like Nimrod, a mighty hunter before the Lord.” 10 The beginning of his kingdom was Babel, Uruk, Akkad, and Calneh in the land of Shinar. [5] 11 From that land he went to Assyria and built Nineveh, Rehoboth Ir, Calah, 12 and Resen between Nineveh and Calah, the great city.

13 Mizraim [6] became the father of the Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (from whom the Philistines descended), and the Caphtorim.

15 Canaan became the father of Sidon (his firstborn) and Heth, 16 as well as the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaanites spread out. 19 Then the borders of the Canaanites extended from Sidon, southward toward Gerar, as far as Gaza; from there it extended eastward toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

20 These were the sons of Ham, according to their ethnic groups, their languages, their lands, and their nations.

The Descendants of Shem

21 Sons were also born to Shem, the older brother of Japheth, [7] the father of all the descendants of Eber.

22 The sons of Shem were Elam, Asshur, Arphaxad, Lud, and Aram.

23 The sons of Aram were Uz, Hul, Gether, and Mash. [8]

24 Arphaxad became the father of Shelah. [9] Shelah became the father of Eber. 25 To Eber two sons were born. The name of one was Peleg, because in his days the earth was divided. [10]

Eber’s brother’s name was Joktan. 26 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab. All these were the sons of Joktan. 30 Their dwelling was from Mesha all the way to Sephar, in the hill country of the east.

31 These were the descendants of Shem according to their ethnic groups, their languages, their lands, and their nations.

32 These are the families and groups of peoples descended from the sons of Noah, according to their genealogies, by their nations. From these, nations spread out over the earth after the flood.

The Division of the Earth

Genesis 11

The whole earth had one language and a single vocabulary. As people traveled in the east, they found a plain in the land of Shinar, and they settled there. They said to one another, “Come, let’s make bricks and bake them thoroughly.” They used mud brick instead of stone for building material, and they used tar for mortar. They said, “Come, let’s build a city for ourselves and a tower whose top reaches to the sky, and let’s make a name for ourselves, so that we will not be scattered abroad over the face of the whole earth.”

The Lord came down to see the city and the tower that the people were building. The Lord said, “If this is the first thing they are doing as one people, who all have one language, then nothing that they intend to do will be too difficult for them. Come, let’s go down there and confuse their language, so that they cannot understand one another’s speech.”

So the Lord scattered them from there over the face of the whole earth, and they stopped building the city. It was named Babel, [11] because there the Lord confused the language of the whole earth. From there the Lord scattered them over the face of the whole earth.

Footnotes

  1. Genesis 10:1 In these tables, sons in some cases includes descendants. Fathers in some cases means ancestors or forefathers.
  2. Genesis 10:2 Some of these names are the names both of ancestral individuals and of ethnic groups that were derived from them. Some of the names also serve as names of geographic places.
  3. Genesis 10:4 The names ending in –im are peoples rather than individuals. Usually we render these names with the suffix -ites, except for a few primordial groups whose names also occur as names of geographic places, such as the Valley of Rephaim. The name Kittim is retained because it is common in literature about the Bible.
  4. Genesis 10:6 Mizraim is the Hebrew name for Egypt.
  5. Genesis 10:10 That is, Babylon
  6. Genesis 10:13 Mizraim is the Hebrew name for Egypt.
  7. Genesis 10:21 Or whose older brother was Japheth, but this translation does not fit the Hebrew construction as well as the translation above does.
  8. Genesis 10:23 The Greek text and 1 Chronicles 1:17 read Meshek.
  9. Genesis 10:24 Some manuscripts of the Greek Old Testament have an extra generation (Cainan or Kenan) between Arphaxad and Shelah. See the note on Genesis 11:13.
  10. Genesis 10:25 Peleg means division.
  11. Genesis 11:9 Babel sounds like the Hebrew word for confusion.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.