[Solomon said], “So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?” 1 Kings 3:9-10
Wisdom
Thanks to Walt Disney and others, we’ve all heard of the magic genie who grants you three wishes for anything you want. I doubt most folks have ever asked themselves what they would ask for if given that opportunity. Why? Because it isn’t realistic.
Yet in today’s Bible passage, we have an example of the powerful Lord God himself—not some mere cartoon genie—offering Solomon anything he wanted. And for what did Solomon ask? He asked for a discerning heart that he would have wisdom to govern God’s people. What a request!
It might be more impressive what he did not ask for. He didn’t ask for more wealth than he already had. He didn’t ask for continued health, that he might enjoy a long life on this earth. He didn’t ask for the death of his enemies so that his throne would be secured even more than it already was. He didn’t even ask for a trouble-free life. Instead, he asked for wisdom.
We can learn from Solomon. We can place a high value on wisdom in the Lord, which starts with knowing, “There is a God, and I am not him.” We can set our hearts on carrying out the work the Lord has given us in a way that honors him. We can set our hearts on things above—the eternal promises of Jesus—and not on things below.
Prayer:
Lord, earthly blessings are important, and you have given me too many of those to count. But today I ask you not for more money, better health, or a trouble-free life; instead, I ask you to give me wisdom that I might have deep contentment with all you’ve given me and make choices that honor you as my Savior. Amen.
“Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.” Matthew 13:43
Light at the End of the Tunnel
It is said that people can endure almost anything if there’s some goal to shoot for, some “light at the end of the tunnel.” Prisoners of war have talked about undergoing horrible treatment of all sorts but making it out alive because they thought about the day they would be released, or when the war would end, or reuniting with a loved one.
This world can be tough, with all its stresses and challenges. We struggle to focus on eternal things. We get caught up in the rat race of life. We fail to love God and our fellow humans, and we feel guilty because of it. We experience sinful actions from others, even from close loved ones. We deal with the temptations of the devil, the temptations of our sinful flesh, like lust, greed, and laziness. Our minds become cloudy, etc., etc. It’s tough!
But there’s light at the end of the tunnel. Someday you’re leaving this world, and you’re going to a world that is so far better that it can’t even compare. Because Jesus paid for your sins on the cross and rose from the dead, the doors of heaven are wide open for you. And, it’s going to be awesome!
Looking at that “light” at the end of the tunnel, you and I can endure anything.
Prayer:
Lord Jesus, may the thought of the glorious eternal life you won for me give me the strength I need to endure the trials and tribulations of this life. Amen.
“As the weeds are pulled up and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.” Matthew 13:40-43
Shine Like the Sun
Many people like to be scared. They enjoy watching horror movies and reading scary books. The reason? Some believe it’s all about the amygdala, the small threat detection center of our brain. The frightening images fire up the amygdala, which releases adrenaline and leads to feelings of exhilaration in some people.
God’s Book, the Bible, also talks about some scary things. On the day Jesus visibly returns to this earth, angels will weed out of God’s kingdom all who do evil. The evildoer and all sin will be burned up in the blazing furnace. It will be a time of weeping and gnashing of teeth.
Whether you like to be frightened or not, that just sounds scary. And it will certainly not lead to feelings of exhilaration.
It’s scary to think about standing before God. Why shouldn’t I end up in the blazing furnace? Why won’t I need to gnash my teeth and weep over God’s rightful punishment being inflicted on me?
Because today’s Bible reading says that the righteous will shine like the sun in the kingdom of their Father. Please understand, this has nothing to do with me. If I stood before God and had to answer for my sin, off I would go to the fire. My sins would rightfully condemn me. But the Son of Man came into this world to rescue us from the fire. The hell I deserve, he took for me. And the righteousness and goodness that I fundamentally cannot provide, he gave to me. His death and resurrection are the guarantee that this is true. He offers the same for you.
So, when Jesus does come back in the flesh, there will be exhilaration. Not borne of fear, but of delight. Because of Jesus, we will shine!
Prayer:
Thank you Jesus, for rescuing me. Help me to let my light shine to others in my life. Amen.
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21 After they had gone a long time without food, Paul stood up among them and said, “Men, you should have followed my advice and not set sail from Crete and avoided this damage and loss. 22 But now I urge you to keep up your courage, because there will be no loss of life among you. Only the ship will be lost. 23 In fact, last night an angel of the God to whom I belong and whom I serve stood beside me 24 and said, ‘Do not be afraid, Paul. You must stand before Caesar. And surely God has graciously given you all those who are sailing with you.’ 25 So keep up your courage, men, because I believe God that it will be exactly the way I have been told. 26 However, we must run aground on some island.”
The Shipwreck
27 When the fourteenth night came, while we were being driven back and forth in the Adriatic Sea, [1] about midnight the sailors suspected that they were approaching some land. 28 They took soundings and found it to be one hundred twenty feet deep. [2] After sailing a little farther, they took soundings again and found it was ninety feet deep. [3]29 Fearing that we would run aground on the rocks, they dropped four anchors from the stern and prayed for daybreak.
30 The sailors tried to escape from the ship and had let down the skiff into the sea, pretending they were going to put out anchors from the bow. 31 Paul said to the centurion and the soldiers, “If these men do not stay in the ship, you cannot be saved.” 32 Then the soldiers cut the ropes holding the skiff and let it fall away.
33 Just before daybreak, Paul urged them all to eat some food. He said, “This is the fourteenth day you have waited in suspense and have gone without food. You have eaten nothing. 34 Therefore I urge you to take some food because this is important for your rescue. In fact, not a hair from any of your heads will be lost.” 35 After he said these things and had taken some bread, he gave thanks to God in front of them all. Then he broke it and began to eat. 36 They were all encouraged and took some food themselves. 37 In all there were 276 of us on the ship. 38 When they had eaten all they wanted, they lightened the ship by throwing the grain overboard into the sea.
39 At daybreak, they did not recognize the land, but they noticed a bay with a beach, where they planned to run the ship aground if they could. 40 They cut off the anchors, leaving them in the sea, and at the same time untied the ropes that held the rudders. Then, after hoisting the foresail to the wind, they headed for the beach. 41 But they struck a sandbar and ran the ship aground. The bow stuck fast and would not move, while the stern began to break up from the pounding of the waves.
42 The soldiers’ plan was to kill the prisoners so that no one would swim away and escape. 43 But the centurion wanted to save Paul and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and make their way to land. 44 The rest were to follow, some on planks, and some on other pieces from the ship. In this way, all of them were brought safely onto land.
Footnotes
Acts 27:27 At that time, the Adriatic Sea included the present-day Adriatic plus a large section of the Mediterranean Sea south of it.
Acts 27:28 Or twenty fathoms (a fathom is about six feet deep)
1 When it was decided that we [1] would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, of the Imperial Regiment. 2 After boarding a ship from Adramyttium, which was going to sail for ports along the coast of the province of Asia, we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.
3 The next day, we put in at Sidon, and Julius treated Paul kindly and allowed him to go to his friends to receive their care. 4 From there we put out to sea and sailed on the sheltered side of Cyprus, because the winds were against us. 5 We crossed the open sea along the coast of Cilicia and Pamphylia and landed at Myra in Lycia. 6 There the centurion found an Alexandrian ship sailing for Italy, and he put us on board. 7 We sailed slowly for a number of days and arrived with difficulty off Cnidus. Since the wind did not permit us to go further, we sailed on the sheltered side of Crete, off Salmone. 8 With difficulty we sailed along its coast and came to a place called Fair Havens, near the city of Lasea.
9 Since so much time had passed and the voyage was now dangerous because the Fast [2] was already over, Paul advised them, 10 “Men, it looks to me as if the voyage is going to end with disaster and great loss, not only of the cargo and the ship but also of our lives.” 11 But the centurion paid more attention to the pilot and the owner of the ship than to what Paul was saying. 12 Since that harbor was unsuitable to winter in, the majority decided to put out to sea from there, hoping somehow to reach Phoenix and winter there. (Phoenix is a harbor on Crete, facing both southwest and northwest.) 13 When a gentle south wind began to blow, they thought they could carry out their plan. They raised the anchor and sailed close to the shore of Crete.
The Storm
14 But before long, a hurricane-like wind, called the “northeaster,” rushed down from the island. 15 Since the ship was caught in it and could not head into the wind, we gave way to it and were driven along. 16 As we sailed on the sheltered side of a small island called Cauda, we were barely able to secure the skiff. [3]17 After hoisting it on board, the men tied ropes around the ship to reinforce it. Then, fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and in this way were driven along. 18 Because we were tossed around so violently by the storm, the next day they began to throw the cargo overboard. 19 On the third day, they threw the ship’s gear overboard with their own hands. 20 When neither sun nor stars appeared for many days and the violent storm kept pressing down on us, finally all hope that we would be saved was disappearing.
Footnotes
Acts 27:1 Luke is included.
Acts 27:9 The Fast refers to the Jewish Day of Atonement (Leviticus 16) in the fall, just before the winter months, when sea travel was treacherous.
Acts 27:16 A small service boat (also mentioned in verses 30 and 32)
19 “Therefore, King Agrippa, I was not disobedient to the vision from heaven. 20 Rather, I first told those in Damascus and Jerusalem about it, and then throughout the entire country of Judea and also the Gentiles. I told them that they should repent and turn to God, while also doing works that are consistent with repentance. 21 These are the reasons the Jews seized me in the temple and tried to kill me.
22 “But I have had help from God right up to this day, and so I stand testifying to both small and great. I am saying nothing other than what the prophets and Moses said would happen, 23 that the Christ would suffer and, as the first to rise from the dead, he would proclaim light to our people and to the Gentiles.”
24 While Paul was saying these things in his defense, Festus shouted, “Paul, you are out of your mind! Your great learning is driving you insane.”
25 But Paul replied, “I am not insane, most excellent Festus, but I am clearly speaking words that are true and sensible. 26 Certainly the king to whom I am freely speaking knows about these things. Indeed, I cannot believe that any of these things has escaped his notice, because this has not been done in a corner. 27 King Agrippa, do you believe the prophets? I know that you believe.”
28 Then Agrippa said to Paul, “In such a short time are you going to persuade me to become [1] a Christian?”
29 Paul replied, “I pray God, that whether in a short time or a long time, not only you, but also all those who are listening to me today would become what I am, except for these chains.”
30 After he had said these things, [2] the king stood up, along with the governor and Bernice and those sitting with them. 31 After they had left, they said to one another in private, “This man is doing nothing worthy of death or chains.”
32 Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”
Footnotes
Acts 26:28 A few witnesses to the text read to make me.
Acts 26:30 Some witnesses to the text omit After he had said these things.
1 Then Agrippa said to Paul, “You have permission to speak for yourself.”
Then Paul stretched out his hand and began his defense. 2 “King Agrippa, I consider myself fortunate that I am going to make my defense before you today concerning all the things about which I am being accused by the Jews, 3 especially because you are an expert in all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.
4 “All the Jews know the way I have lived from the earliest days of my youth, among my own people and in Jerusalem. 5 They have known about me for a long time, if they are willing to testify, that I lived as a Pharisee according to the strictest party of our religion.
6 “And now I stand on trial because of my hope in the promise made by God to our fathers, 7 the promise that our twelve tribes hope to attain as they earnestly serve God night and day. I am being accused by the Jews concerning this hope, O King. 8 Why does it seem unbelievable to any of you that God raises the dead?
9 “I too was convinced that it was necessary to do many things hostile to the name of Jesus the Nazarene. 10 And that is what I did in Jerusalem. After receiving authority from the chief priests, I put many of the saints in prison, and when they were put to death, I cast my vote against them. 11 I often tried to make them blaspheme by punishing them throughout all the synagogues. Because I was so insanely angry with them, I even pursued them to foreign cities.
12 “That is how I came to be traveling to Damascus with the authority and commission of the chief priests. 13 At noon along the road, O King, I saw a light from heaven, brighter than the sun, shining around me and those traveling with me. 14 We all fell to the ground, and I heard a voice saying to me in the Hebrew dialect, [1] ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ [2]
15 “Then I said, ‘Who are you, Lord?’
“The Lord replied, ‘I am Jesus, whom you are persecuting. 16 Now get up and stand on your feet, for I have appeared to you for this purpose: to appoint you as a servant and witness to the things you have seen [3] and to the things I will reveal to you. 17 I will rescue you from your people and from the Gentiles to whom I am sending you. 18 You are to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, so that they may receive the forgiveness of sins and a place among those who are sanctified by faith in me.’
Footnotes
Acts 26:14 Or Aramaic. The Greek word is Hebrew but likely refers to the Aramaic dialect spoken by the Jews at that time and place.
Acts 26:14 Goads are pointed sticks used to urge or direct an animal. To kick against the goads means to resist stubbornly.
13 Some days later, King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14 Since they were going to stay there a number of days, Festus laid Paul’s case before the king. He said, “There is a man who was left as a prisoner by Felix. 15 When I was in Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked for a sentence of condemnation against him.
16 “I answered them that it is not the Roman custom to hand over any man [1] before the accused has met the accusers face to face and has had an opportunity to make a defense against the accusation.
17 “Therefore, after they came back here with me, I did not delay. On the next day I took my place on the judicial bench and ordered the man to be brought in. 18 When the accusers stood up, they charged him with none of the crimes I was expecting. 19 Instead, they had some points of dispute with him about their own religion and about a certain Jesus who was dead, but who Paul claimed is alive. 20 Since I was at a loss how to investigate these issues, I asked if he was willing to go to Jerusalem to be tried there concerning these charges. 21 But when Paul appealed to be kept in custody until his majesty the emperor would decide his case, I ordered him to be held until I could send him to Caesar.”
22 Agrippa said to Festus, “I would like to hear the man myself.”
“Tomorrow,” he said, “you will hear him.”
23 So the next day Agrippa and Bernice came with great pomp and entered the courtroom together with the commanders and the most prominent men of the city. When Festus gave the order, Paul was brought in.
24 Festus said, “King Agrippa and all the men who are present with us, you see this man about whom the whole Jewish crowd petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer. 25 But I found that he has done nothing that deserves death. Yet, since he appealed to his majesty the emperor, I decided to send him. 26 But I have nothing definite to write to my lord about him. Therefore, I have brought him before all of you, and especially before you, King Agrippa, so that after this preliminary hearing I may have something to write. 27 Indeed, it seems unreasonable to me to send a prisoner without clearly indicating what the charges are against him.”