Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. 2 Timothy 4:8
The Crown That Opens Heaven
A crown can open doors. If you wear the right crown, guards step aside. Palace doors swing open. You are welcomed into rooms where ordinary people cannot go. A royal crown gives access, honor, and privilege. But every earthly crown fades. It can be stolen, tarnished, or passed to someone else.
The apostle Paul looked forward to a better crown. Near the end of his life, he wrote about “the crown of righteousness” waiting for him. This was not a crown Paul had earned by being good enough. It was not the reward for a life without failure or sin. It was a crown given by “the Lord, the righteous Judge.”
That Judge is Jesus. And before Jesus gave his people a crown of righteousness, he first wore a crown of thorns.
He wore that painful crown as he suffered for our sins. He stood in our place. He carried our guilt. He gave his perfect life for our imperfect lives. Then he rose from the dead, proving that sin has been paid for and heaven has been opened.
So, do not be afraid of the sins from your past. Jesus has forgiven them. You do not need to work harder or do more to earn a place in heaven. Jesus has already won it for you.
The crown Jesus gives is better than any royal crown. It gives access not just to a palace, but to the throne room of heaven. It is the gift of righteousness, Jesus’ righteousness, placed on you by grace.
So, we long for his appearing. We look forward to the day Jesus comes again, not with fear, but with confidence and joy. The righteous Judge is also your Savior. And he has a crown waiting for you.
Prayer:
Lord Jesus, thank you for wearing a crown of thorns to win for me the crown of righteousness. Take away my fear, forgive my sins, and help me long for the day when you bring me into the joy of heaven. Amen.
[Jesus said] “Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. You will be hated by everyone because of me, but the one who stands firm to the end will be saved . . . Whoever acknowledges me before others, I will also acknowledge before my Father in heaven.” Matthew 10:21-22,32
When Confessing Christ Costs You
On June 25, 1530, Lutheran princes and representatives stood before Emperor Charles V in the city of Augsburg in Germany and presented a confession of their faith. The emperor was among the most powerful rulers in the world. The pressure to stay quiet, compromise, or soften the truth was enormous. But they confessed Christ.
One of the signers was John Frederick of Saxony. A few years later, Emperor Charles V went to war against the Lutheran princes in an effort to force them back into submission. John Frederick’s own cousin Maurice of Saxony sided with the emperor and invaded John Frederick’s territory. John Frederick was eventually defeated, captured, sentenced to death, and stripped of his royal title.
The details of history are complicated. The pain was not. Confessing Christ had cost him dearly, even within his own family.
Jesus had warned his disciples that this could happen. “Brother will betray brother to death,” he said. “You will be hated by everyone because of me.” Following Jesus would not always bring peace with the people closest to them. Sometimes it would bring division, rejection, and loss.
But Jesus also gave a promise: “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven.” That promise gives courage.
You may never stand before an emperor. You may never lose lands or titles for confessing Christ. But you will have moments when faithfulness costs you something. It may cost approval. It may strain a relationship. It may make you feel alone. In those moments, remember who stands with you.
Jesus confessed you first. He claimed you as his own. He carried your sins to the cross. He rose from the dead. He speaks for you before the Father. So, confess him. Speak the truth humbly. Speak it lovingly. Speak it with confidence. The Savior you confess is the Savior who confesses you.
Prayer:
Lord Jesus, thank you for confessing me before your Father. Give me courage to confess you before others, even when it costs me. Amen.
[Jesus said] “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows.” Matthew 10:29-31
You Are Worth More Than Sparrows
Sparrows are easy to overlook. They are small, common, and inexpensive. In Jesus’ time, two sparrows could be bought for just one penny. No one built monuments for sparrows. No one wrote headlines about them. Most people barely noticed them at all. Yet, God noticed.
Jesus tells us that not one sparrow falls to the ground outside the Father’s care. Then he turns to you and says, “So don’t be afraid; you are worth more than many sparrows.”
That does not mean your life will be painless. Jesus spoke these words while warning his disciples that following him would bring hardship. Some people would reject them. Some would hate them. Some would even persecute them. Still, they did not need to be afraid. Why? Because their Father saw them, knew them, and treasured them.
That is true for you, too. There may be days when you feel small and forgotten. You may wonder if anyone sees what you are carrying on your heart. You may feel like your prayers are too ordinary, your problems too common, your fears too small for God to notice.
But Jesus says your Father knows even the hairs of your head. He knows your name. He knows your needs. He knows your weaknesses. Most of all, he knows the price paid for you, not pennies, not silver or gold, but the holy, precious blood of his Son.
You are not forgotten, and you are not cheap. You are not outside your Father’s care. So do not be afraid. The God who watches over sparrows is certainly watching over you.
Prayer:
Father, when I feel small or afraid, remind me that I am precious to you through Jesus. Help me trust your care today. Amen.
A twofold celebration in Germany On Sunday, June 14, I had the privilege of attending the 150th anniversary of our sister synod, the Evangelical Lutheran Free Church of Germany (Evangelisch-Lutherische Freikirche or ELFK). This was not […]
»
Five new district presidents elected Five new district presidents were elected during the 12 WELS district conventions held this June. Each WELS district holds a convention once every two years, in the year between synod […]
»
Taste of Missions celebrates worldwide mission reach Taste of Missions 2026 celebrated the worldwide reach of WELS mission work, gathering people in person and online for worship, missionary stories, fellowship, and the commissioning of 11 new home […]
WELS Christian Aid and Relief announces humanitarian aid grants WELS Christian Aid and Relief approved a record $634,757 in humanitarian aid grants for fiscal year 2026-27. WELS Home Missions will receive $103,490 in assistance, and $531,267 will go to […]
25 After Barnabas and Saul had completed their relief mission in Jerusalem, they returned [1] and brought along John, who is called Mark.
The Holy Spirit Calls Paul and Barnabas
Acts 13
1 Now in the church at Antioch there were some prophets and teachers: Barnabas; Simeon, who was called Niger; Lucius of Cyrene; Manaen, who had been brought up with Herod the tetrarch; and Saul. 2 While they were worshipping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then, after they had fasted and prayed and laid their hands on them, they sent them off.
4 So they were sent out by the Holy Spirit and went down to Seleucia. From there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. They also had John as their assistant.
6 When they had traveled through the whole island as far as Paphos, they came across a sorcerer, a Jewish false prophet whose name was Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, who was an intelligent man. The proconsul summoned Barnabas and Saul and wanted to hear the word of God.
8 Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul away from the faith. 9 But Saul, who is also called Paul, filled with the Holy Spirit and looking straight at him, 10 said, “You are full of every kind of deceit and fraud, you son of the Devil, you enemy of all righteousness! Will you never stop twisting the straight paths of the Lord? 11 Now look! The hand of the Lord is against you. You will be blind, and for a time you will be unable to see the sun.”
Immediately mist and darkness came over him, and he went around looking for someone to lead him by the hand. 12 When the proconsul saw what happened, he believed. He was amazed at the teaching of the Lord.
Footnotes
Acts 12:25 Some witnesses to the text read relief mission, they returned from Jerusalem.
1 In the third month after the Israelites had left the land of Egypt, on that same day of the month, they came to the Wilderness of Sinai. 2 After they set out from Rephidim and came to the Wilderness of Sinai, they camped in the wilderness. Israel camped there in front of the mountain.
3 Moses went up to God, and the Lord called to him from the mountain, “This is what you are to say to the house of Jacob and to tell the people of Israel: 4 ‘You have seen what I did to the Egyptians and how I carried you on eagles’ wings and brought you to myself. 5 Now if you will carefully listen to my voice and keep my covenant, then you will be my special treasure out of all the nations, although the entire earth is mine. 6 You will be my kingdom of priests and my holy nation.’ These are the words that you are to speak to the Israelites.”
7 Moses went and summoned the elders of the people, and he set before them all these words that the Lord had commanded him. 8 All the people answered together, “Everything that the Lord has said, we will do.”
Moses brought back the people’s words to the Lord. 9 The Lord said to Moses, “Look, I will come to you in a dense cloud so that the people will hear when I speak with you, and then they will always believe you.” Moses told the people’s words to the Lord.
10 The Lord said to Moses, “Go to the people. Consecrate them today and tomorrow, and have them wash their clothes. 11 Be ready by the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people. 12 You shall set boundaries for the people all around the mountain. Tell them: ‘Be careful that you do not go up onto the mountain or touch the edge of it.’ Whoever touches the mountain must certainly be put to death. 13 No one’s hand is to touch such a person, but that person is to be stoned to death or shot with arrows. No such animal or person shall be allowed to live. But when the special ram’s horn sounds a long blast, the people may come up to the mountain.”
14 Moses went down from the mountain to the people. He consecrated the people, and they washed their clothes. 15 He said to the people, “Be ready by the third day. Do not come near a woman.” [1]
16 On the third day, when morning came, there was thunder and lightning. A thick cloud was over the mountain, and there was a very loud blast of a ram’s horn. All the people in the camp trembled. 17 Moses brought the people out of the camp to meet God, and they stood at the foot of the mountain. 18 All of Mount Sinai was covered with smoke, because the Lord descended on it in fire. Its smoke went up like the smoke from a kiln, and the whole mountain trembled violently. 19 When the sound of the ram’s horn grew louder and louder, Moses spoke, and God answered him in the thunder. 20 The Lord came down on Mount Sinai, at the top of the mountain. The Lord then called Moses to the top of the mountain, and Moses went up.
21 The Lord said to Moses, “Go down and warn the people not to break through to see the Lord. If they do, many of them will fall. 22 Even the priests, who approach the Lord, must consecrate themselves so that the Lord does not break out against them.”
23 Moses said to the Lord, “The people cannot come up to Mount Sinai, because you warned, ‘Set boundaries around the mountain and treat it as holy.’”
24 The Lord said to him, “Go down and bring Aaron up with you, but the priests and the people must not break through to come up to the Lord, so that the Lord will not break out against them.”
25 So Moses went down to the people and told them these things.
The Ten Commandments
Exodus 20
1 Then God spoke all these words:
2 I am the Lord your God, who brought you out from the land of Egypt, where you were slaves. [2]
3 You shall have no other gods beside me. [3]4 You shall not make any carved image for yourself or a likeness of anything in heaven above, or on the earth below, or in the waters under the earth. 5 Do not bow down to them or be subservient to them, [4] for I the Lord your God am a jealous God. [5] I follow up on [6] the guilt of the fathers with their children, their grandchildren, and their great-grandchildren, if they also hate me. 6 But I show mercy to thousands who love me and keep my commandments.
7 You shall not misuse the name of the Lord your God, for the Lord will not permit anyone who misuses his name to escape unpunished.
8 Remember the Sabbath day [7] by setting it apart as holy. 9 Six days you are to serve and do all your regular work, 10 but the seventh day shall be a sabbath rest to the Lord your God. Do not do any regular work, neither you, nor your sons or daughters, nor your male or female servants, nor your cattle, nor the alien who is residing inside your gates, 11 for in six days the Lord made the heavens and the earth, the sea, and everything that is in them, but he rested on the seventh day. In this way the Lord blessed the seventh day and made it holy.
12 Honor your father and your mother so that you may spend many days on the land that the Lord your God is giving to you.
13 You shall not commit murder.
14 You shall not commit adultery.
15 You shall not steal.
16 You shall not give false testimony against your neighbor.
17 You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, his male servant, his female servant, his ox, his donkey, or anything else that belongs to your neighbor. [8]
18 All the people saw and heard the thunder and the lightning and the sound of the ram’s horn and the mountain smoking. The people saw, [9] and they trembled and stood far away. 19 Then they said to Moses, “Speak with us yourself, and we will listen, but do not let God speak with us, or we will die.”
20 Moses said to the people, “Do not be afraid, for God has come to test you, so that you may always fear him, so that you do not sin.”
21 The people stayed at a distance, but Moses approached the thick darkness where God was.
22 Then the Lord told Moses to tell the people of Israel the following things:
You yourselves have seen that I have talked with you from heaven. 23 You shall not make gods of silver or gods of gold and place them beside me. You shall not make them for yourselves.
24 You are to make an altar of earth for me and to sacrifice your whole burnt offerings on it, as well as your fellowship offerings, your sheep, and your cattle. In every place where I cause my name to be remembered, I will come to you and I will bless you.
25 If you make a stone altar for me, you are not to build it out of cut stones, because by applying a tool to it you would pollute it.
26 You are not to go up to my altar by steps, so that your nakedness will not be uncovered upon it.
Footnotes
Exodus 19:15 The prohibition is not limited to sexual intercourse, because even touching a woman during her period made a man unclean. See Leviticus 15:19-24.
Exodus 20:2 Literally the house of slaves
Exodus 20:3 Literally against my face or besides me or before me or in my presence or because of my presence
Exodus 20:5 The verb is not the normal form for serve but a special form that implies subservience.
Exodus 20:5 That is, I am a God who demands exclusive loyalty
Exodus 20:5 Or demand an accounting for. The Hebrew verb pachad has traditionally been translated visit, but in present-day English visit usually has a social connotation. The term, however, refers to an official visit to bring punishment or reward to someone.
Exodus 20:8 That is, the day of rest
Exodus 20:17 Another version of the Ten Commandments appears in Deuteronomy 5:1-21.
Exodus 20:18 A variant in some ancient versions is feared.
1 Now Moses’ father-in-law Jethro, priest of Midian, heard about everything that God had done for Moses and for his people Israel and how the Lord had brought Israel out of Egypt.
2 After Moses had sent his wife Zipporah away, his father-in-law Jethro had taken her in, 3 along with her two sons. The name of one son was Gershom, [1] for Moses had said, “I have become an alien in a foreign land.” 4 The name of the other was Eliezer, [2] for he had said, “My father’s God was my helper, and he has delivered me from Pharaoh’s sword.”
5 Moses’ father-in-law Jethro, Moses’ sons, and his wife were coming to Moses in the wilderness where he had camped at the mountain of God. 6 He sent word to Moses, “I, your father-in-law Jethro, your wife, and her two sons are coming to you.”
7 Moses went out to meet his father-in-law, and he bowed down and kissed him. They asked each other how they had been, [3] and they went into the tent. 8 Moses told his father-in-law about everything that the Lord had done to Pharaoh and the Egyptians for Israel’s sake, about all the hardships that had confronted them along the way, and how the Lord had delivered them. 9 Jethro rejoiced over all the good things that the Lord had done for Israel when he delivered them from the hand of the Egyptians.
10 Jethro said, “Blessed be the Lord, who has delivered you from the hand of the Egyptians and the hand of Pharaoh. Blessed be the Lord, who has delivered the people out of the hand of the Egyptians. 11 Now I know that the Lord is greater than all gods because he did this to those who acted arrogantly against the Israelites.”
12 Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices to God. Aaron and all the elders of Israel came to eat a meal with Moses’ father-in-law in the presence of God.
13 The next day Moses sat down to serve as a judge for the people, and the people stood around Moses from morning till evening. 14 When Moses’ father-in-law saw everything that he did for the people, he said, “What is this that you are doing for the people? Why do you alone sit as judge with all the people standing around you from morning till evening?”
15 Moses said to his father-in-law, “Because the people come to me to inquire of God. 16 Whenever there is a dispute between them, they come to me, and I judge between the two sides, and I reveal the regulations of God and his laws.”
17 Moses’ father-in-law said to him, “What you are doing is not good. 18 You will certainly wear out both yourself and these people who are with you, for the work is too much for you. You are not able to handle this alone. 19 Listen to me now. I will give you advice, and may God be with you. Represent the people before God, and bring their disputes to God. 20 Instruct them about the regulations and laws, and show them the way they are to live and the things that they are to do. 21 But you should select capable men from among all the people, God-fearing, trustworthy men, who hate dishonest gain. Then place them over the people as officials over groups of a thousand, a hundred, fifty, or ten. 22 Have them judge all the disputes of the people at the first level. They can refer any difficult case to you, but every easy case they can judge themselves. Make your load lighter; they can carry it with you. 23 If you will do this, and God so commands you, then you will be able to endure, and all these people will also return home satisfied.”
24 Moses listened to his father-in-law and did everything that he had said. 25 Moses chose capable men from all of Israel and made them leaders over the people: officials over thousands, hundreds, fifties, and tens. 26 They judged all the cases of the people initially. They brought the difficult cases to Moses, but every easy case they judged themselves. 27 Then Moses sent his father-in-law on his way, and he returned to his own land.
Footnotes
Exodus 18:3 Gershom sounds like the Hebrew for an alien there.
Exodus 18:4 Eliezer means my God is helper.
Exodus 18:7 Literally the one asked his neighbor about peace or well-being
1 The entire Israelite community set out on their journey from the Wilderness of Sin [1] as the Lord had commanded. They camped at Rephidim, but there was no water for the people to drink. 2 So the people quarreled with Moses and said, “Give us water to drink.”
Moses said to them, “Why are you quarreling with me? Why are you testing the Lord?”
3 But the people were thirsty for water there, so they grumbled against Moses. They said, “Why did you ever bring us up out of Egypt to let us, our children, and our livestock die of thirst?”
4 Moses cried out to the Lord, “What shall I do with these people? They are almost ready to stone me!”
5 The Lord said to Moses, “Go in front of the people, and take the elders of Israel with you. Also take in your hand the staff with which you struck the Nile, and go. 6 Watch me. I will stand there in front of you on the rock in Horeb. You are to strike the rock. Water will come out of it, and the people will drink.” Moses did that in the sight of the elders of Israel. 7 He named the place Massah [2] and Meribah, [3] because the Israelites quarreled, and because they tested the Lord by saying, “Is the Lord among us or not?”
Battle With the Amalekites
8 Then the Amalekites came and fought against the Israelites at Rephidim. 9 Moses said to Joshua, “Select some men for us, and go out and fight against the Amalekites. Tomorrow I will stand on the hilltop, and God’s staff will be in my hand.” 10 So Joshua did just as Moses told him.
While Joshua was fighting against the Amalekites, Moses, Aaron, and Hur went up to the hilltop. 11 Whenever Moses held up his hand, the Israelites would start winning, but whenever he lowered his hand, [4] the Amalekites would start winning. 12 When Moses’ arms became tired, they took a stone and placed it under him, and he sat on it. Aaron and Hur held up his hands—one on one side, and one on the other side. In this way his hands were steady until sunset. 13 So Joshua defeated the Amalekite army with the sword.
14 The Lord then said to Moses, “Write this on a scroll as a memorial, and make sure that Joshua hears it, because I will completely erase the memory of the Amalekites from under heaven.” 15 Moses built an altar and named it “The Lord Is My Banner,” 16 because he had said, “Since a hand was raised against the throne of the Lord, [5] the Lord will be at war with the Amalekites from generation to generation.”
Footnotes
Exodus 17:1 Sin is a geographic name like Sinai. It is not the English word sin.
Exodus 17:7 Massah means testing.
Exodus 17:7 Meribah means quarreling.
Exodus 17:11 The Hebrew reads the singular hand. The Samaritan Pentateuch, the Targum, and the Greek, Syriac, and Latin versions read hands (also in the second part of this verse). Apparently, at first, Moses held up the staff in alternate hands.
Exodus 17:16 The meaning of this Hebrew clause is uncertain. The Hebrew has an unusual form of the word for throne, which looks similar to the word for banner. The main options, therefore, are a hand was against the throne of Yah or a hand is on the banner of Yah. The divine name Yahweh (Lord) here appears in the shortened form Yah.
22 Then Moses led Israel on from the Red Sea, and they went out to the Wilderness of Shur. They traveled for three days in the wilderness but found no water. 23 When they came to Marah, they were not able to drink the waters of Marah, because they were bitter. That is why they named the place Marah. [1]24 The people grumbled against Moses, and they said, “What will we drink?” 25 Then Moses cried out to the Lord, and the Lord showed him some wood. Moses threw it into the water, and the water became fit to drink.
There the Lord made a decree and ruling for them, and there he tested them. 26 So he said, “If only you would listen to the voice of the Lord your God, and do what is right in his eyes, and pay attention to his commandments, and keep all his regulations, I would not place on you any of the diseases that I placed on the Egyptians, for I am the Lord, who heals you.”
27 Then they came to Elim where there were twelve springs of water and seventy palm trees, and they camped there by the waters.
The Lord Provides Manna and Quail
Exodus 16
1 On the fifteenth day of the second month after they had left the land of Egypt, the entire Israelite community set out from Elim and came to the Wilderness of Sin, [2] which is between Elim and Sinai. 2 The entire Israelite community grumbled against Moses and Aaron in the wilderness. 3 The Israelites said to them, “If only we had died by the Lord’s hand in the land of Egypt, when we sat around pots of meat and ate as much food as we wanted, but now you have brought us out into this wilderness to have this whole community die of hunger.”
4 Then the Lord said to Moses, “Watch what I will do. I will rain down bread from heaven for you, and the people will go out each day and gather enough for that day. In this way I will test whether they will follow my instructions or not. 5 On the sixth day they will prepare what they bring in, and it will be twice as much as they gather on the other days.”
6 So Moses and Aaron said to all the Israelites, “At evening you will know that it was the Lord who brought you out of the land of Egypt, 7 and in the morning you will see the Glory of the Lord, because he has heard your constant grumbling against the Lord. Who are we that you should grumble against us?”
8 Moses said, “Now the Lord will give you meat to eat in the evening and as much bread as you want in the morning, because the Lord has heard your grumbling against him. Who are we? Your grumbling is not against us but against the Lord.”
9 Then Moses said to Aaron, “Tell the entire Israelite community, ‘Come before the Lord, because he has heard your grumbling.’” 10 As Aaron spoke to the entire Israelite community, they turned toward the wilderness, and suddenly the Glory of the Lord appeared in the cloud.
11 The Lord spoke to Moses: 12 “I have heard the grumbling of the Israelites. Say to them, ‘At evening you will eat meat, and in the morning you will eat bread until you are full. Then you will know that I am the Lord your God.’”
13 So in the evening quail came and covered the camp, and in the morning a layer of dew surrounded the camp. 14 When the layer of dew was gone, there were thin flakes on the surface of the wilderness, thin as frost on the ground. 15 When the Israelites saw it, they said to one another, “What is it?” [3] because they did not know what it was.
Moses said to them, “This is the bread which the Lord has given to you as food to eat. 16 This is what the Lord has commanded: All of them are to gather as much of it as they need to eat. You are to take an omer [4] per person based on the number of people each of you has in your tents.”
17 The Israelites did this, and some gathered more, some less. 18 When they measured it with an omer, the one who gathered more did not have too much, and the one who gathered less did not have too little. All of them gathered as much as they needed to eat. 19 Moses said to them, “No one is to leave any of it until morning.” 20 However, they did not listen to Moses. Some of them left part of it until morning, and it became full of worms and stank. So Moses was angry with them.
21 They gathered it each morning. All of them gathered as much as they needed to eat. When the sun grew hot, it melted away. 22 On the sixth day they gathered twice as much food, two omers for each person, and all the leaders of the community came and reported to Moses. 23 He said to them, “This is what the Lord has said: Tomorrow is a complete rest, a holy sabbath [5] to the Lord. Bake what you want to bake, and boil what you want to boil, but set aside for yourselves all the rest of it to be kept until morning.”
24 So they set it aside until morning as Moses commanded, and it did not stink, and there were no worms in it. 25 Moses said, “Today eat whatever is left over, for today is a sabbath to the Lord. Today you will not find any around the camp. [6]26 Six days you will gather it, but on the seventh day, the Sabbath, there will not be any.”
27 On the seventh day some of the people went out to gather it, but they did not find any. 28 The Lord said to Moses, “How long will you people refuse to keep my commandments and my instructions? 29 Look, the Lord has given you the Sabbath. Therefore on the sixth day he will give you two days’ worth of bread. All of you are to stay where you are. None of you are to leave your places on the seventh day.” 30 So the people rested on the seventh day.
31 The house of Israel called it manna. [7] It looked like white coriander seed, and it tasted like wafers made with honey. 32 Moses said, “This is what the Lord has commanded: A full omer [8] of it is to be kept throughout your generations so that they may see the bread which I fed you in the wilderness when I brought you out of the land of Egypt.”
33 Moses said to Aaron, “Take a container, and put a full omer of manna in it. Place it before the Lord, to be kept throughout your generations.” 34 To obey the Lord’s command to Moses, Aaron placed an omer before the Testimony, [9] to be preserved. 35 The Israelites ate manna for forty years, until they came to a land that was inhabited. They ate manna until they came to the border of the land of Canaan. 36 (An omer, by the way, is one-tenth of an ephah.)
Footnotes
Exodus 15:23 Marah means bitter.
Exodus 16:1 Sin is a geographic name like Sinai. It does not refer to Israel’s sin.
Exodus 16:15 The Hebrew for What is it? sounds like the word for manna.
Exodus 16:16 An omer is a container that holds approximately two quarts. Since the term here means both the container and the amount that it holds, and an omer is compared with an ephah, another ancient measurement, the translation retains the Hebrew term rather than converting it to a present-day measurement. See verse 36.
Exodus 16:23 The Hebrew word shabbat means a day of rest. Here the Hebrew reads a shabbaton, a holy shabbat to the Lord.
Exodus 16:25 Literally in the field
Exodus 16:31 Manna sounds like the Hebrew for What is it? See verse 15.
Exodus 16:32 An omer is a container that holds about two quarts. See the note on verse 16.
Exodus 16:34 The Testimony is another name for the Ten Commandments and for the Ark of the Covenant, which contained the Ten Commandments.
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On Sunday, June 14, I had the privilege of attending the 150th anniversary of our sister synod, the Evangelical Lutheran Free Church of Germany (Evangelisch-Lutherische Freikirche or ELFK). This was not […]
Five new district presidents were elected during the 12 WELS district conventions held this June. Each WELS district holds a convention once every two years, in the year between synod […]
Taste of Missions 2026 celebrated the worldwide reach of WELS mission work, gathering people in person and online for worship, missionary stories, fellowship, and the commissioning of 11 new home […]
From May 29–June 1, eighty-seven confessional Lutherans from around the world—including many from WELS—met in Lusaka, Zambia, for the 2026 Confessional Evangelical Lutheran Conference (CELC) convention. The CELC is a […]
WELS Christian Aid and Relief approved a record $634,757 in humanitarian aid grants for fiscal year 2026-27. WELS Home Missions will receive $103,490 in assistance, and $531,267 will go to […]