“This is what the Lord says—Israel’s King and Redeemer, the Lord Almighty: I am the first and I am the last; apart from me there is no God. Who then is like me?” Isaiah 44: 6-7
The Bible Stands Alone
In Old Testament times, God gave his people a visible reminder of his presence called the Ark of the Covenant. There was a time when the Ark of the Covenant was captured by the Philistines who had defeated Israel in battle and claimed the ark as their prize. Since they already believed in many gods, why not add the God of Israel as well? So, they placed the ark in the temple of their god, Dagon.
The next morning, when they went to worship Dagon, there he lay, facedown before the ark of the Lord! So, Dagon was put back in his place. The next morning, it was the same result—Dagon facedown before the ark of the Lord, but this time his head and hands had broken off.
Message received! The ark needed to go back to Israel because Dagon could not handle being in the presence of the Lord. (1 Samuel 5)
God has placed in our hearts an awareness that there is a God and a desire to know that God. Throughout the course of human history, different gods and goddesses, spirits, and mystical powers have been proclaimed as gods.
But “who then is like me?” asks the Lord. The best that the false worshippers could hope for is that their gods and goddesses would send rain and grow their fields and grow their families and flocks. If they gave the right sacrifices, perhaps those gods would listen.
The Lord God stands alone. He does something that sinful minds couldn’t have even imagined. He came to us, wearing our flesh and blood. He redeemed us, taking our sinful failures upon himself. He loves us, promising his presence with us through life and preparing a place in eternity with him when this life comes to its close.
Truly, the God of the Bible stands alone.
Prayer:
Lord God, help me to see you for you who are—eternal, powerful, and singular in your love for fallen humanity. Move my heart to serve you in my life. Amen.
Since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. Romans 1:20
No Excuse
Why are apples red? What does electricity look like?
Anyone who has been a parent or teacher has heard questions like these. Sometimes we can give an answer that makes sense to the child, and sometimes not.
How do you know that God exists? If he does, what is he like? These are not new questions. How they are answered is just as important now as ever.
Sometimes we know who has been in a room by the smell of the perfume she has left behind. Sometimes we can tell who designed a building by its architectural style.
In the same way, God has provided evidence that he exists. God’s eternal power is always on display. The world cries out that it was created by someone. And what power its creator must have—to be able to put atoms together into molecules and then exert the power to keep them all together. What power the creator of the stars must have. How far above us he must be!
All around us, there is ample evidence of God’s power, wisdom, and divine nature. There is no excuse for anyone to doubt God’s existence or his involvement in the world.
Does God exist? That’s not the right question.
How should we serve God? What more might God have for us?” These are the questions we should ask. And the answers are given to us in the Bible.
Prayer:
Thank you, Lord, for revealing yourself in the world you created. Today I praise you for its wonders. Amen.
By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ. 1 Corinthians 3:10-11
Build Your Spiritual House
“And he huffed, and he puffed…and he blew the house down!” Remember that story? The first two little pigs hastily built houses with cheap, weak materials. The Big Bad Wolf easily blew them down. The third little pig was different. He used the better, more costly materials. He invested the right amount of time and effort to build a strong house. “And he huffed, and he puffed, but he could not blow that house down!”
“Be careful how you build!” That’s advice from a messenger of Jesus named Paul. It was first written some 2,000 years ago. But that advice is meant for us today, too. Careful construction and high-quality materials will provide comfort, peace of mind, and a good return on investment for our physical dwellings. But Paul had something different in mind when he wrote these words. Be careful how you build…your spiritual house!
Where does one even start when trying to follow Paul’s advice? So many convenient and compelling options. So many building materials and blueprints. Let’s start where he did. Paul, the expert builder, laid a solid foundation—the good news message of Jesus Christ. Jesus laid down his life as payment for the sins of the whole world and rose from the dead in victory. Paul and others continued to build on that firm foundation by speaking and teaching the words and promises of Jesus. Those words don’t always make sense to us and don’t promise a life of ease and success. But they do give great comfort when we struggle with the guilt of sin— “Take heart, your sins are forgiven.” They do give us peace of mind when confronting the reality of death— “You will be with me in paradise.”
Carefully build your spiritual house on Jesus, and yours is a house that will last.
Prayer:
Jesus, help me to build my spiritual house on the firm foundation of your Word and works. Amen.
A twofold celebration in Germany On Sunday, June 14, I had the privilege of attending the 150th anniversary of our sister synod, the Evangelical Lutheran Free Church of Germany (Evangelisch-Lutherische Freikirche or ELFK). This was […]
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Five new district presidents elected Five new district presidents were elected during the 12 WELS district conventions held this June. Each WELS district holds a convention once every two years, in the year between synod […]
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WELS Christian Aid and Relief announces humanitarian aid grants WELS Christian Aid and Relief approved a record $634,757 in humanitarian aid grants for fiscal year 2026-27. WELS Home Missions will receive $103,490 in assistance, and $531,267 will go to […]
1 Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus. They brought formal charges against Paul to the governor.
2 When Paul was called in, Tertullus began to accuse him, saying, “We are enjoying a long period of peace because of you, most excellent Felix, and reforms are coming to this nation because of your foresight. 3 In every way and in every place, we acknowledge this with all gratitude. 4 But in order not to detain you any longer, I beg you in your kindness to give us a brief hearing. 5 For we have found this man to be a public menace, one who stirs up riots among all the Jews throughout the world, and a ringleader of the Nazarene sect. 6 He even tried to desecrate the temple, so we arrested him. [1]8 By examining him yourself, you will be able to learn from him about all these accusations we are bringing against him.”
9 The Jews also joined in the attack, asserting that these things were so.
10 When the governor motioned to him to speak, Paul replied, “Because I know that you have been a judge over this nation for many years, I gladly make my defense. 11 You can verify for yourself that it was no more than twelve days ago when I went up to worship at Jerusalem. 12 They did not find me arguing with anyone in the temple or stirring up a crowd in the synagogues or anywhere else in the city. 13 And they cannot prove to you the accusations they are now making against me.
14 “But I do confess to you that I worship the God of our fathers according to the Way, which they call a sect. I believe everything written throughout the Law and in the Prophets; 15 and I have the same hope in God that these men have, that there is going to be a resurrection [2] of both the righteous and the unrighteous. 16 This is the reason I continue to do my best to have a clear conscience toward both God and people.
17 “After several years, I came to bring my people gifts for the poor and to present offerings. 18 While I was doing these things, they found me ceremonially purified in the temple, without a crowd or disturbance. 19 But there are some Jews from the province of Asia who ought to be here before you and bring charges, if they have anything against me. 20 Or let these men here state what crime they found in me when I stood before the Sanhedrin, 21 unless this is about the one thing I shouted while standing in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”
Footnotes
Acts 24:6 Some witnesses to the text add and wanted to judge him according to our law. 7 But Lysias the commander came and took him out of our hands with great force, 8 commanding his accusers to come to you. By.
Acts 24:15 Some witnesses to the text add of the dead.
11 The following night the Lord stood next to Paul and said, “Take courage! As you have solemnly testified about me in Jerusalem, so you must also testify in Rome.”
The Plot to Kill Paul
12 When day came, the Jews [1] formed a conspiracy and bound themselves with an oath, saying that they would not eat or drink until they had killed Paul. 13 There were more than forty who took part in this plot.
14 They went to the chief priests and elders and said, “We have bound ourselves under a solemn oath not to taste anything until we have killed Paul. 15 Now then, you and the Sanhedrin file charges with the commander so that he will bring him down to you [2] as if you were going to make a more thorough examination of his case. We are ready to kill him before he gets close to this place.”
16 But when the son of Paul’s sister heard about the ambush, he went into the barracks and told Paul. 17 Then Paul called one of the centurions and said, “Take this young man to the commander, because he has something to report to him.”
18 So he brought him to the commander and said, “The prisoner Paul called for me and asked me to bring this young man to you, because he has something to tell you.”
19 The commander took him by the hand, led him aside, and asked him privately, “What is it that you have to tell me?”
20 He said, “The Jews have agreed to ask you to bring Paul down to the Sanhedrin tomorrow, as if they want to gain more accurate information about him. 21 Don’t let them persuade you, because more than forty of their men are waiting in ambush for him. They have bound themselves under a solemn oath not to eat or drink until they have killed him. They are ready right now, waiting for your consent.”
22 So the commander dismissed the young man with this order: “Don’t tell anyone that you have reported these things to me.”
23 Then he called two of the centurions and said, “Get two hundred soldiers ready, along with seventy cavalry and two hundred spearmen, to go as far as Caesarea at the third hour of the night. [3]24 Also provide mounts so that they can put Paul on one and bring him safely to Felix the governor.” 25 He wrote a letter as follows:
26 Claudius Lysias,
To his Excellency, Governor Felix:
Greetings.
27 This man was seized by the Jews and was about to be killed by them when I came with the soldiers and rescued him, because I learned that he is a Roman citizen. 28 Since I wanted to know the charge they were bringing against him, I brought him down to their Sanhedrin. 29 I found he was being accused concerning questions of their law, but there was no charge that deserved death or imprisonment. 30 When I was informed that there would be a plot against this man, I sent him to you at once. I also ordered his accusers to state what they have against him before you.
Farewell. [4]
31 So the soldiers, according to their orders, took Paul and brought him to Antipatris during the night. 32 The next day they let the cavalry go on with him, while they returned to the barracks. 33 When the cavalry came to Caesarea, they delivered the letter to the governor, and they handed Paul over to him.
34 After the governor had read the letter, he asked what province he was from. When he learned that he was from Cilicia, 35 he said, “I will give you a hearing when your accusers arrive.” Then he ordered that Paul should be kept under guard in Herod’s palace.
Footnotes
Acts 23:12 Some witnesses to the text read some of the Jews.
Acts 23:15 A few witnesses to the text add tomorrow.
Acts 23:23 9 pm
Acts 23:30 A few witnesses to the text omit Farewell.
30 The next day, since the commander wanted to find out exactly why Paul was being accused by the Jews, he untied him and ordered the chief priests and all the Sanhedrin to meet. Then he brought Paul down and had him stand before them.
Acts 23
1 Paul looked straight at the Sanhedrin and said, “Gentlemen, [1] brothers, I have lived my life before God with a completely clear conscience to this very day.”
2 But the high priest Ananias ordered those who were standing near Paul to strike him on the mouth. 3 Then Paul said to him, “God is going to strike you, you whitewashed wall! You sit there judging me according to the law, and then you order them to strike me contrary to the law!”
4 Those who were standing nearby said, “Do you dare to insult God’s high priest?”
5 Paul replied, “I did not know, brothers, that he is the high priest. Indeed, it is written, ‘You shall not speak evil about a ruler of your people.’” [2]
6 When Paul realized that some of them were Sadducees and the others were Pharisees, he shouted out in the Sanhedrin, “Gentlemen, brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope for the resurrection of the dead!”
7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. 8 (For the Sadducees say there is no resurrection or angel or spirit, but the Pharisees believe in them all.) 9 Then there was a great uproar, and some of the experts in the law who belonged to the party of the Pharisees stood up and protested strongly: “We find nothing wrong with this man. What if a spirit or an angel spoke to him?” [3]
10 The uproar became so great that the commander was afraid Paul would be torn to pieces by them. He commanded the soldiers to go down, take him away from them by force, and bring him into the barracks.
Footnotes
Acts 23:1 Literally Men
Acts 23:5 Exodus 22:28
Acts 23:9 Some witnesses to the text add “Let us not fight against God!”
17 “When I returned to Jerusalem and was praying in the temple, I fell into a trance. 18 I saw the Lord telling me: ‘Hurry, get out of Jerusalem quickly, because they will not accept your testimony about me.’
19 “I said, ‘Lord, these people know that I went from one synagogue to another imprisoning and beating those who believed in you. 20 And when the blood of your witness Stephen was shed, I stood by, giving my approval and guarding the clothes of those who were putting him to death.’
21 “Then the Lord said to me, ‘Go, because I will send you far away to the Gentiles.’”
22 They were listening to Paul until he said this. Then they raised their voices, shouting, “Rid the earth of this fellow, for he is not fit to live!”
23 When they started shouting and throwing off their cloaks and throwing dust into the air, 24 the commander ordered that Paul be brought into the barracks. He directed that Paul be interrogated by whipping, in order to learn why the people were shouting at him like this. 25 As they stretched him for the whipping, Paul asked the centurion standing by, “Is it legal for you to whip a man who is a Roman citizen and who has not been found guilty by a proper trial?”
26 When the centurion heard this, he went to the commander and said, “What are you about to do? [1] This man is a Roman citizen!”
27 The commander came and asked him, “Tell me, are you a Roman citizen?”
He answered, “Yes.”
28 Then the commander answered, “I acquired this citizenship for a large sum of money.”
Paul said, “But I was born a citizen.”
29 Immediately, those who were about to interrogate him moved away from him. The commander was also alarmed when he realized that Paul was a Roman citizen, because he had tied him up.
Footnotes
Acts 22:26 Some witnesses to the text read Pay attention to what you are going to do.
37 As Paul was about to be brought into the barracks, he asked the commander, “May I say something to you?”
He replied, “Do you know Greek? 38 Are you not the Egyptian who started a revolt some time ago and led four thousand men of the Assassins [1] into the wilderness?”
39 Paul said, “I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people.”
40 When the commander had given him permission, Paul stood on the steps and motioned with his hand to the people. When they were all silent, Paul addressed them in the Hebrew dialect. [2]
Acts 22
1 “Gentlemen, brothers, and fathers, listen to my defense, which I am now going to make to you.”
2 When they heard that he was addressing them in the Hebrew dialect, [3] they became even more quiet.
Then he said, 3 “I am a Jew, born in Tarsus of Cilicia, but brought up in this city and trained at the feet of Gamaliel, according to the strict ways of the law of our fathers. I am just as zealous for God as all of you are today. 4 I persecuted this Way to the death, tying up and throwing both men and women into prisons, 5 as also the high priest and the whole council of elders can testify about me. I even received letters from them to the brothers, and I was going to Damascus to bring back those who were there as prisoners to Jerusalem so that they could be punished.
6 “While I was on the way and approaching Damascus, about noon a very bright light from heaven suddenly flashed around me. 7 I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’
8 “I answered, ‘Who are you, Lord?’
“He said to me, ‘I am Jesus the Nazarene, whom you are persecuting.’
9 “Those who were with me saw the light, [4] but they did not understand the voice of the one who was speaking to me.
10 “I said, ‘What shall I do, Lord?’
“The Lord said to me, ‘Get up and go into Damascus. There you will be told about everything you have been assigned to do.’ 11 Since I could not see because of the brightness of that light, those who were with me took me by the hand and led me into Damascus.
12 “A man named Ananias lived there. He was a devout observer of the law and highly recommended by all the Jews living there. 13 He came to me, and as he stood beside me, he said, ‘Brother Saul, receive your sight!’ At that very moment I was able to see him.
14 “Then he said, ‘The God of our fathers has chosen you to know his will and to see the Righteous One and to hear the sound of his voice. 15 For you will be his witness to all people of what you have seen and heard. 16 Now what are you waiting for? Get up, be baptized, and wash away your sins, calling on his name.’
Footnotes
Acts 21:38 Or dagger men. This group of assassins was called the Sicarii, because of their use of the sicarius, which was a short dagger.
Acts 21:40 Or Aramaic. The Greek word is Hebrew but likely refers to the Aramaic dialect spoken by the Jews at that time and place.
Acts 22:2 Or Aramaic
Acts 22:9 Some witnesses to the text add and were afraid.
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