Seek the LORD while he may be found; call on him while he is near. Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the LORD, and he will have mercy on them, and to our God, for he will freely pardon. Isaiah 55:6-7
Easy to Find
My children love to play hide-and-seek. They can get creative with their hiding spots. But when I play with my three-year-old, and it is my turn to hide, I keep it simple. I might leave a foot sticking out from behind the chair or make a little noise from the next room. At age three, she does not have a long enough attention span to seek more than a few minutes. So, I make sure that I am not too hard to find.
When Isaiah says, “Seek the LORD while he may be found,” we might picture God as someone who is hidden far away, waiting to see whether we can find him. But God is not playing that kind of game. He is not trying to make himself hard to find. He is calling out to us. He is near.
The problem is not that God has hidden himself too well. The problem is that sin leads us to look in the wrong places. We search for peace in our own plans. We search for comfort in distractions. We search for validation by making excuses or comparing ourselves to others. We go our own way and trust our own thoughts.
But God calls us back. “Let them turn to the LORD, and he will have mercy on them.” We find him in his Word, in his promises, in the good news of Jesus.
Jesus did not come to stay hidden from sinners. He came near. He came into our world. He went to the cross to pay for our wandering ways and sinful thoughts. He rose so that mercy and pardon would not be hard to find but freely given.
So, seek the Lord where he promises to be found. Call on him. Open his Word. Hear his promise. He is not hard to find. He is near with mercy in Jesus.
Prayer:
Lord God, when I seek peace and forgiveness in the wrong places, call me back through your Word. Thank you for coming near with mercy and free pardon in Jesus. Amen.
Seek the LORD while he may be found; call on him while he is near. Isaiah 55:6
God is Near
Does something strike you as amazing in today’s Bible verse?
What jumps out at me is the idea that the Lord is near us, that he allows himself to be found by us.
After all, why should he? Why should he be near us? Why should he allow himself to be found by us? Just look at us! We’re angry, bitter, selfish. We’re lustful, greedy, rebellious. We fail to love God; we fail to love each other. Instead of loathing sin as we should, we find ourselves listening to the devil’s temptations, perhaps even desiring to give in to those temptations. We fail to see the value and importance of eternal matters and get far to focused on temporal matters. Shouldn’t God turn his back on us? Shouldn’t God banish us from his presence forever? Yes, he should!
Instead, he stays near! In amazing grace, he even allows us to “find him” in his Word and in the sacraments. And when we find him, what do we discover? We discover that he loves us dearly and treats us with amazing compassion and boundless love.
And so, call on him! Seek him! Rejoice in the fact that your God is near, near to you!
Prayer:
O Savior, continue to draw near to me, and no matter how I might struggle, continue to draw me near to you. Amen.
[Jesus said] “Come to me, all you who are weary and burdened, and I will give you rest.” Matthew 11:28
A Heavy Burden
We know what it is like to carry a heavy burden. Our arms begin to ache as we strain to hold up the weight. Our back muscles tighten, and our legs tire under the strain. We can only carry the load so long, and we are forced to put it down and rest. Sometimes the burden we carry is not with our arms, back, and legs, but on our hearts. Burdens of sadness, loneliness, discouragement, and dismay are very real and cause us to long for rest from their weight. Our spirits can be crushed if these burdens get too heavy and we carry them too long.
While Jesus understands these kinds of burdens and is present to help us carry them, these burdens aren’t the most oppressive. When our Savior invites us to come to him for rest, he means a different kind of burden that makes people weary and tired. That is the burden of sin and how sin disrupts our relationship with God. The Bible tells us, “Whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it” (James 2:10). The demand that the Law of God makes is impossible for us to keep. We cannot perfectly fulfill its requirements.
We can’t get out from under the burden of sin by our own power. There is only one way for us to have relief. Jesus came to lift sin’s burden off our hearts. He carried that heavy burden of sin’s guilt for us and gives us rest. He gives us the assurance that our sins are forgiven and that God doesn’t count us guilty. We have the peace of knowing that our relationship with God is restored. Through Jesus, there is now no fear of God’s strict judgment of condemnation against us. We are free from sin’s burden. In Jesus, we have rest!
Prayer:
Dear Jesus, I know that I have sinned in many ways and the guilt on my heart is a burden that is too heavy to bear. I praise you for taking the burden of my guilt and carrying it for me—suffering and dying to free me of its load and giving me the rest of full forgiveness. Amen.
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17 From Miletus, Paul sent to Ephesus and called for the elders of the church. 18 When they came to him, he said to them, “You know how I lived the whole time I was with you, from the first day I set foot in the province of Asia. 19 I served the Lord with all humility, with tears, and with the trials that came to me due to the plots of the Jews. 20 You know how I did not hesitate to proclaim to you anything that would be beneficial for you or to teach you publicly and from house to house. 21 I have solemnly testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus Christ. [1]
22 “And you see, now I am going to Jerusalem, compelled by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit keeps warning me in town after town that chains and afflictions are waiting for me. 24 However, I consider my life as of no great value to me, so that I may finish my race and the ministry I received from the Lord Jesus—to testify to the gospel of God’s grace.
25 “Now take note of this too. I know that none of you among whom I went around preaching the kingdom of God will ever see my face again. 26 Therefore I solemnly declare to you today that I am innocent of the blood of all of you, 27 for I did not hesitate to proclaim to you the whole counsel of God.
28 “Always keep watch over yourselves and over the whole flock in which the Holy Spirit has placed you as overseers, to shepherd the church of God, [2] which he purchased with his own blood. 29 I know that after my departure savage wolves, who will not spare the flock, will come in among you. 30 Even from your own group men will rise up, twisting the truth in order to draw away disciples after them. 31 Therefore be always on the alert! Remember that for three years, night and day, I never stopped warning each one of you with tears.
32 “And now I entrust you to God and to the word of his grace, which has power to build you up and to give you an inheritance among all those who are sanctified. 33 I did not covet anyone’s silver or gold or clothing. 34 You yourselves know that these hands have provided for my needs and for those who were with me. 35 In every way I gave you an example that, by working hard like this, we need to help the weak and to remember the words that the Lord Jesus himself said: ‘It is more blessed to give than to receive.’”
36 After Paul said these things, he knelt down with all of them and prayed. 37 They all wept very much, as they threw their arms around Paul’s neck and kissed him. 38 They were most distressed over the statement he made, that they would never see his face again. Then they accompanied him to the ship.
Footnotes
Acts 20:21 A few witnesses to the text omit Christ.
Acts 20:28 Some witnesses to the text read the Lord.
1 After the uproar had ended, Paul sent for the disciples and encouraged them. After saying good-bye, he left to go to Macedonia. 2 After he had gone through those areas and had spoken many words of encouragement to the people, he came to Greece 3 and stayed there three months.
Because a plot was made against him by the Jews just as he was about to set sail for Syria, he decided to go back through Macedonia. 4 He was accompanied [1] by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, along with Tychicus and Trophimus from the province of Asia. 5 These men went on ahead and waited for us [2] at Troas. 6 We sailed from Philippi after the days of Unleavened Bread, and within five days we came to them at Troas, where we stayed seven days.
Eutychus Raised From the Dead
7 On the first day of the week, when we were gathered together to break bread, Paul spoke to the people. Since he intended to leave the next day, he continued talking until midnight. 8 There were many lamps in the upstairs room where we were gathered. 9 Seated in a window was a young man named Eutychus. He was sinking into a deep sleep as Paul kept on talking for a long time. When he was sound asleep, he fell down from the third story and was picked up dead. 10 Paul went down, bent over him, threw his arms around him, and said, “Do not be alarmed, because he is alive!” 11 Then he went upstairs, broke bread, and ate. After talking for a considerable time until dawn, he left. 12 They brought the boy home alive and were greatly comforted.
On to Miletus
13 We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had arranged it this way, since he was intending to travel there by land. 14 When he met us at Assos, we took him on board and went to Mitylene. 15 From there we set sail. We arrived off Chios the next day. The day after that we crossed over to Samos, and [3] on the following day we came to Miletus. 16 Paul had decided to sail past Ephesus, so that he would not have to spend time in the province of Asia. He was in a hurry to be in Jerusalem, if possible, by the day of Pentecost.
Footnotes
Acts 20:4 Some witnesses to the text add as far as Asia.
Acts 20:5 Luke is included.
Acts 20:15 Some witnesses to the text add after staying at Trogyllium.
21 After all this had happened, Paul resolved in his spirit [1] to go to Jerusalem by traveling through Macedonia and Achaia. “After I have been there,” he said, “I must also see Rome.” 22 After sending two of his assistants, Timothy and Erastus, to Macedonia, he stayed in the province of Asia for a while.
The Riot in Ephesus
23 During that time there was more than a minor disturbance about the Way. 24 A certain silversmith named Demetrius, who made silver shrines of Artemis, brought in no little income for the craftsmen. 25 He called them together, along with the workers in similar trades, and said, “Men, you know that our prosperity comes from this income. 26 You also see and hear that not merely in Ephesus but throughout almost the entire province of Asia, this Paul has persuaded and turned away a large number of people. He says that gods made by hands are not gods at all! 27 Not only is there danger that our trade may be discredited, but also that the temple of the great goddess Artemis may be considered worthless. Then she will suffer the loss of her magnificence, although she is worshipped by the whole province of Asia and the world.”
28 When they heard this, they were filled with rage and began to shout, “Great is Artemis of the Ephesians!” 29 The city was filled with confusion, and with one goal in mind they rushed to the theater, dragging along Gaius and Aristarchus, Macedonians who were Paul’s traveling companions. 30 Paul wanted to enter the public assembly, but the disciples would not let him. 31 Even some of the provincial officials of Asia, who were his friends, sent him a message begging him not to venture into the theater.
32 Some were shouting one thing, others another, because the assembly was in confusion. Most of them did not even know why they had come together. 33 They made Alexander come out of the crowd. [2] It was the Jews who pushed him forward. Alexander motioned with his hand and wanted to make his defense to the assembly. 34 But when they recognized that he was a Jew, a single cry rose from all of them. For about two hours, they kept shouting, “Great is Artemis of the Ephesians!”
35 After the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is the keeper of the temple of the great Artemis and of her image that fell from heaven? 36 Therefore, since these things cannot be denied, you need to be quiet and not do anything rash. 37 For you have brought these men here who are neither temple robbers nor blasphemers of our [3] goddess. 38 If Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. 39 If you want to pursue something about other matters, [4] it should be settled in the legal assembly. 40 For we are in danger of being charged with rioting today, because we will not be able to give any reason for this disorderly mob.” 41 After he had said this, he dismissed the assembly.
Footnotes
Acts 19:21 Or in the Spirit
Acts 19:33 A few witnesses to the text read Some in the crowd gave Alexander instructions.
Acts 19:37 Some witnesses to the text read your.
Acts 19:39 A few witnesses to the text read If there is anything further that you want.
1 While Apollos was at Corinth, Paul traveled through the interior districts and came to Ephesus. There he found some disciples 2 and asked them, “Did you receive the Holy Spirit when you became believers?”
“No,” they answered, “we have not even heard that the Holy Spirit was given.”
3 Paul asked, “What were you baptized into then?”
They replied, “Into John’s baptism.”
4 Paul said, “John baptized with a baptism of repentance, telling the people to believe in the one coming after him, that is, in Jesus. [1]5 When they heard this, they were baptized into the name of the Lord Jesus.” [2]
6 When Paul laid his hands on them, the Holy Spirit came on them, and they began to speak in other languages and to prophesy. 7 There were about twelve men in all.
8 Paul entered the synagogue and spoke boldly for three months, leading discussions and trying to persuade them about [3] the kingdom of God. 9 But when some became hardened and refused to believe, even slandering the Way in front of the crowd, he left them. He took the disciples with him and led discussions every day in the lecture hall of Tyrannus. 10 This went on for two years, with the result that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.
11 God was doing extraordinary miracles through Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick; their illnesses left them and the evil spirits went out of them.
The Seven Sons of Sceva
13 Then some Jewish exorcists who went from place to place tried to invoke the name of the Lord Jesus over those who had evil spirits. They said, “I command you by the Jesus whom Paul preaches to come out!” 14 It was the seven sons of Sceva, a Jewish chief priest, who were doing this. 15 But the evil spirit answered them, “Jesus I know, and I am acquainted with Paul, but who are you?” 16 Then the man who had the evil spirit jumped on them, overpowered them, and exercised such complete domination over all of them that they fled from that house naked and wounded.
17 This became known to everyone who lived in Ephesus, both Jews and Greeks. They were all overcome with fear, and they held the name of the Lord Jesus in high honor. 18 Also many of those who had become believers came forward, confessing and admitting their actions. 19 And a large number of those who had practiced magic arts [4] collected their books and burned them in front of everyone. They added up the cost of the books and found it to be fifty thousand pieces of silver. [5]20 In this way the word of the Lord was growing and gaining strength.
Footnotes
Acts 19:4 Some witnesses to the text add Christ.
Acts 19:5 The translation treats this verse as a continuation of Paul’s words. With this understanding, Paul did not baptize these disciples. However, if the quotation marks are placed at the end of verse 4, Paul did baptize them. The quotation marks are not a part of the original text, so either is textually possible.
Acts 19:8 Some witnesses to the text add things concerning.
Acts 19:19 Or sorcery
Acts 19:19 These pieces of silver were Greek drachmas, each worth about a day’s wage.
18 After Paul stayed many more days, he said good-bye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. At Cenchrea Paul had his head shaved, because he was keeping a vow.
19 Next they arrived at Ephesus, where he left Priscilla and Aquila. Paul himself went into the synagogue and led a discussion with the Jews. 20 When they asked him to stay for a longer time, he declined. 21 But as he said good-bye, he told them, [1] “I will come back to you again if it is God’s will.” Then he set sail from Ephesus.
22 When he landed at Caesarea, he went up and greeted the church. Then he went down to Antioch. 23 After spending some time there, he set out, traveling through one place after another in the region of Galatia and Phrygia, strengthening all the disciples.
Apollos
24 A Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man and well versed in the Scriptures. 25 He had been instructed in the way of the Lord. He spoke with burning zeal and taught the facts about Jesus [2] accurately, although he knew only the baptism of John. 26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him home and explained to him the way of God more accurately.
27 When he wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he provided much help to those who had become believers by grace, 28 because he vigorously refuted the Jews in public, proving from the Scriptures that Jesus was the Christ.
Footnotes
Acts 18:21 Some witnesses to the text add “By all means I must keep this coming festival in Jerusalem.”
Acts 18:25 A few witnesses to the text read the Lord.