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Today's Devotion - Audio

» Sent with the Spirit’s Power – April 14, 2026

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Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”
John 20:21–23

Sent with the Spirit’s Power

Twice, Jesus said, “Peace be with you.” Then he added, “As the Father has sent me, I am sending you.”

The peace Jesus gives is not stagnant. It inspires people who have found peace to now offer it to others in Jesus’ name.

Notice what empowered Jesus’ disciples: “He breathed on them and said, ‘Receive the Holy Spirit.’” The same Lord who breathed life into Adam now breathes new life into fearful disciples. Resurrection life becomes missionary life.

And what is the core of their mission? Forgiveness. “If you forgive anyone’s sins, their sins are forgiven. If you do not forgive them, they are not forgiven.” This is astonishing authority. Christians do not invent forgiveness; they deliver what Jesus purchased. The peace Jesus spoke in that locked room now travels through the mouths of believers into the ears of sinners. When a believer in Jesus declares, “I forgive you in Jesus’ name,” it is not wishful thinking. It is the living Jesus applying the forgiveness he purchased and won.

Receive from the risen Jesus the power of forgiveness.

Receive from the risen Jesus the power to forgive.

You are sent to bring peace to people in this world—not necessarily across oceans, but across rooms, across tables, across ordinary conversations. You carry the message that death has been defeated and sins are forgiven.

“Peace be with you!”

Prayer:

Jesus, breathe your Spirit into me. Fill me with your peace and send me to share the forgiveness you have won. Amen.

 

Daily Devotions is brought to you by WELS.

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.



» Behind Locked Doors – April 13, 2026

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On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.
John 20:19-20

Behind Locked Doors

The doors were locked. The disciples were scared. The next knock on the door might be Roman soldiers sent by Jesus’ enemies to finish the job and make sure every last disciple of Jesus was silenced for good. But then—without knocking—Jesus came and stood among them.

“Peace be with you.”

This peace knows everything is the way it should be. Hiding behind locked doors was not going to manufacture calm and peace in the disciples. So, Jesus came to them. The living, breathing, crucified-and-risen Jesus stood in the middle of their anxiety and declared peace—everything is as it should be. I’m alive. You’re forgiven. Peace be with you.

Not only did he declare peace to them, but he also gave them the proof they needed. He showed them his hands and side. The proof of his love remained visible. His wounds had not vanished. The proof of his presence was no longer in doubt.

You may feel isolated in your doubts, guilt, or fear of the future. Yet the risen Jesus does not wait for you to manufacture peace on your own. Through his Word, he stands among his people today.

And he still says, “Peace be with you.”

When we are afraid, Jesus doesn’t say, “Calm yourselves.” He says, “Look at me. See the wounds that won your freedom.” The same body that hung on the cross now stands alive. The penalty of sin was paid. Death was undone. Peace with God has been won.

The peace Jesus gives is not based on our feelings, but on Jesus’ promised presence, power, and love for us. Jesus proved his love for us when he died on the cross for us. He proved his power when he conquered death. Jesus lives, so our souls trust that Jesus makes everything the way it should be.

“Peace be with you!”

Prayer:

Jesus, fix my eyes on your wounds, that I may have peace in the certainty of your victory. Amen.

 

Daily Devotions is brought to you by WELS.

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.



» Then Jesus Stepped Into the Room – April 12, 2026

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On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side.
John 20:19-20

Then Jesus Stepped Into the Room

How secure are you? Is your job safe, or is there a lay-off coming? How about your health? Or what if you had a serious car accident, or your home caught on fire, or what if …?

These are important questions, but in reality, almost laughingly insignificant in comparison to, “What is my relationship to God?” Or to put it a different way, “When I die, where will I go—to heaven or hell?” Now these questions simply have to be answered, or there will be a nagging sense of worry, emptiness, and insecurity.

The problem is, as we look into our heart and mind, we’re not helped. Have we been perfectly patient with those around us, shown perfect love to them, always been an example of Christ-like love? Or do we see in ourselves a rash of impatience, unkindness, selfishness? Ouch, more insecurity.

Jesus’ disciples understood insecurity. There they were, locked in the room, with no idea what was going to happen next, with no idea where their life was going to go. And then? Then Jesus stepped into the room.

And what did he do? He showed them his hands and side. There, on his nail-pierced hands, was proof that the disciples were forgiven, that Jesus had fully paid for all their sins, and that they stood at one with God. It wasn’t, “Don’t worry, be happy, the sun will come out tomorrow.” No, it was far deeper. It was, “See here—in my hands and side—the proof that I love you! The proof that your sins are forgiven and you’re on the way to heaven!”

Jesus’ hands and side say the same thing to you and me: “You are forgiven. You are loved. You are on the way to heaven!”

Prayer:

Jesus, my risen Savior, often I’m nervous and afraid. Forgive me. Focus my attention on your nail-scarred, risen hands, that I might see clearly that my sins are forgiven, and that I’m at peace with you. Amen.

 

Daily Devotions is brought to you by WELS.

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.



Forward in Christ Magazine

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» God’s work in Ukraine continues
Our sister church the Ukrainian Lutheran Church (ULC), along with all the citizens of Ukraine, has been experiencing the hardship and suffering caused by four years of a terrible and […]

» WELS Home Missions approves three new mission starts
At its spring meeting, the WELS Board for Home Missions approved three new mission starts, continuing its work of bringing the gospel to growing communities across the United States while […]

» Support for Asia-Oceania ministries
In late January and early February 2026, Daniel Sims, director of WELS Christian Aid and Relief, and Paul Biedenbender, pastor at Christ, Denver, Colo., and a member of the WELS […]

» 2026 International Youth Rally registration open
Registration is open for the 2026 WELS International Youth Rally, July 14-17, at Bowling Green State University, Ohio. The cost is $450 if attendees register by April 30 and $475 […]

» Reflections on the latest WELS National Conference on Lutheran Leadership
The WELS National Conference on Lutheran Leadership, one of the largest gatherings of WELS and Evangelical Lutheran Synod members, was held Jan. 19–21 in Chicago. The event was a huge […]



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Through My Bible In 3 Years - Audio

» Through My Bible Yr 03 – April 14

Through My Bible Yr 03 – April 14

Genesis 34

Through My Bible – April 14

Genesis 34 (EHV)

See series: Through My Bible

Dinah and Shechem

1 Dinah, Jacob’s daughter by Leah, went out to see the young women of the land. Shechem, the son of Hamor the Hivite, the chief of that part of the land, saw her and took her, lay down with her, and humiliated her. [1] He had a strong desire for Dinah, [2] the daughter of Jacob, and he was in love with the young woman and spoke tenderly to her. [3] Shechem spoke to his father, Hamor, saying, “Get me this young woman as a wife.”

When Jacob heard that Shechem had defiled his daughter Dinah, his sons were out in the field with his livestock, so Jacob kept quiet about it until they came back. Hamor the father of Shechem came to talk with Jacob. The sons of Jacob came in from the field when they heard about it. The men were shocked by the outrage, and they were very angry, because he had disgraced Israel by lying down with Jacob’s daughter, a thing that should not be done. Hamor spoke with them. He said, “My son Shechem has a deep longing for your daughter. Please give her to him as a wife. Intermarry with us. Give your daughters to us, and take our daughters for yourselves. 10 You may live among us, and the land will be open to you. Live in it, conduct trade, and acquire property in it.”

11 Shechem said to her father and to her brothers, “Let me find favor in your eyes, and whatever you ask from me I will give. 12 No matter how great a bride price and gift [4] you demand, I will give it. Just give me the young woman as a wife.”

13 The sons of Jacob answered Shechem and his father Hamor deceitfully, because Shechem had defiled their sister Dinah. 14 They said to them, “We cannot do this—giving our sister to a man who is uncircumcised. That would be a disgrace to us. 15 Only on this condition will we consent to your offer: If all your males become circumcised as we are, 16 then we will give our daughters to you, and we will take your daughters for ourselves, and we will live with you, and we will become one people. 17 But if you do not accept our terms and undergo circumcision, then we will take our sister, [5] and we will be gone.”

18 Their offer pleased Hamor and Hamor’s son Shechem. 19 The young man did not delay acting on it, because he was delighted with Jacob’s daughter, and he was the most important [6] of all the household of his father. 20 Hamor and his son Shechem came to the gate of their city and discussed this with the men of their city. They said, 21 “These men want peace with us. So let them live in the land and trade in it. Look, the land is large enough for them. Let us take their daughters as wives for ourselves, and let us give them our daughters. 22 Only on this condition will the men agree to live with us and to become one people with us: if every male among us is circumcised, as they are circumcised. 23 Won’t all their livestock, all their possessions, and all their animals become ours? So let’s accept their offer, so that they will settle among us.”

24 Everyone who assembled at the gate of his city listened to Hamor and to Shechem his son. So all the males who assembled at the gate of the city were circumcised. 25 Then on the third day, when they were still sore, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword, attacked the unsuspecting city, and killed all the males. 26 They killed Hamor and Shechem, his son, with the edge of the sword. They took Dinah out of Shechem’s house and left.

27 Jacob’s sons then came to the dead bodies and looted the city, because their sister had been defiled. 28 They took their flocks, their herds, their donkeys, everything that was in the city, everything that was in the countryside, 29 and all their wealth. They took all their little ones and their wives as captives. They looted everything that was in the houses.

30 Jacob said to Simeon and Levi, “You have ruined me. You have made me stink to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and attack me, and I will be destroyed, I and my household.”

31 But they said, “Should he have treated our sister like a prostitute?”

Footnotes

  1. Genesis 34:2 The three Hebrew verbs could be rendered by the one English word rape, but the text uses more euphemistic terms here and elsewhere in the chapter.
  2. Genesis 34:3 Literally his soul clung to Dinah
  3. Genesis 34:3 Literally he spoke to her heart. This may include elements of romance and apology.
  4. Genesis 34:12 Bride price is a payment to the family of the bride. The gift may be a payment given to Dinah as a sort of trust fund. A dowry is property the bride brings to the groom’s family. There is no dowry here.
  5. Genesis 34:17 Literally daughter
  6. Genesis 34:19 Or most honored




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.





» Through My Bible Yr 03 – April 13

Through My Bible Yr 03 – April 13

Genesis 33

Through My Bible – April 13

Genesis 33 (EHV)

See series: Through My Bible

1 Jacob looked up, and there was Esau coming with four hundred men. Jacob divided the children into groups with Leah and Rachel and with the two maids. He put the maids and their children in front, Leah and her children next, and Rachel and Joseph at the end. He himself crossed over the stream ahead of the others and bowed to the ground seven times as he approached his brother.

Esau ran to meet him, embraced him, hugged him around the neck, and kissed him. They both wept. Then Esau looked up and saw the women and children and asked, “Who are these people with you?”

Jacob said, “The children whom God has graciously given your servant.” Then the maids came forward with their children, and they bowed low. Leah and her children also came forward and bowed low. After them, Joseph came forward with Rachel, and they bowed low.

Esau said, “What did you mean by this whole camp that I met?”

Jacob said, “To gain favor in the sight of my lord.”

Esau said, “I have enough, my brother. Keep what is yours.”

10 Jacob said, “No, if I have now found favor in your sight, then please accept the gift from my hand, because when I saw your face, it was like seeing the face of God, now that you have accepted me. 11 Please accept the gift that I brought to you, because God has dealt graciously with me, and because I have everything I need.” He urged him, and he accepted it.

12 Esau said, “Let us get going on our journey, and I will lead the way for you.”

13 Jacob said to him, “My lord knows that the children are still young, and that my flocks and herds are nursing their young, and if the herdsmen drive them too hard for even one day, all the flocks will die. 14 Please let my lord go ahead of his servant, and I will follow slowly, at the right pace for the livestock and the right pace for the children, until I come to my lord in Seir.”

15 Esau said, “Please let me leave some of my people with you.”

But he said, “Why? Just let me find favor in the sight of my lord.”

16 So Esau set out that day on his way back to Seir. 17 Jacob traveled to Succoth, built a house for himself, and made shelters for his livestock. That is why that place is called Succoth. [1]

18 When he returned from Paddan Aram, Jacob came in peace to the city of Shechem, which is in the land of Canaan, and he camped in front of the city. 19 He bought the piece of land where he pitched his tent from the descendants of Hamor, the father of Shechem, for one hundred pieces of silver. [2] 20 He erected an altar there and called it El Elohe Israel. [3]

Footnotes

  1. Genesis 33:17 Succoth means shelters.
  2. Genesis 33:19 Literally qesitahs, an ancient monetary unit of unknown weight and value
  3. Genesis 33:20 El Elohe Israel means God, the God of Israel or the God of Israel is mighty.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.





» Through My Bible Yr 03 – April 12

Through My Bible Yr 03 – April 12

Genesis 32:3-32

Through My Bible – April 12

Genesis 32:3-32 (EHV)

See series: Through My Bible

Genesis 32

Jacob sent messengers ahead of him to Esau, his brother, to the land of Seir, the region of Edom. He gave them a command. “Tell my lord, Esau, ‘This is what your servant Jacob says: I have lived as an alien with Laban until very recently. I have cattle, donkeys, flocks, male servants, and female servants. I have sent this message to inform my lord, so that I may find favor in your sight.’”

The messengers returned to Jacob and reported, “We came to your brother Esau. Now he is coming to meet you, and he has four hundred men with him.”

So Jacob was terrified and very distressed. He divided the people who were with him, as well as the flocks, and the herds, and the camels, into two camps. [1] He said, “If Esau comes to one camp and strikes it, then the other camp will escape.” Jacob said, “God of my father Abraham and God of my father Isaac, the Lord, who said to me, ‘Return to your country and to your relatives, and I will do good for you,’ 10 I am not worthy of even a bit of all the mercy and all the faithfulness that you have shown to your servant, for I crossed over this Jordan with just my staff, and now I have grown into two camps. 11 Please deliver me from the hand of my brother, from the hand of Esau, for I am afraid that he will come and strike me and the mothers, as well as the children. 12 You said, ‘I will surely do good for you and make your descendants like the grains of sand of the sea, which cannot be counted because there are so many.’”

13 Jacob spent that night there and selected a gift for Esau his brother from the possessions he had with him: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milk camels and their colts, forty cows and ten bulls, and twenty female donkeys with ten foals. 16 He handed them over to his servants, each herd by itself, and said to his servants, “Cross over in front of me, and keep some space between each herd and the next one.” 17 He commanded the one in front, “When Esau my brother meets you and asks, ‘Whose people are you? Where are you going? Whose herds are these in front of you?’ 18 then you shall say, ‘They belong to your servant Jacob. It is a gift sent to you, my lord Esau. Look, he is right behind us.’” 19 He commanded the second group, and the third, and all those who followed the herds, “This is how you shall speak to Esau when you meet him. 20 You shall say, ‘What’s more, look, your servant Jacob is right behind us.’” Jacob said, “I will win his favor with the gift that I have sent ahead of me, and after that I will see his face, and perhaps he will accept me.”

21 So the gift was sent over ahead of him, but he himself spent that night in the camp.

22 He got up that night and took his two wives, his two maids, and his eleven sons, and crossed over the ford of the Jabbok. 23 He took them and sent them across the stream, and he also sent his possessions across. 24 Jacob was left alone, and he wrestled with a man there until daybreak. 25 When the man saw that he could not defeat him, he touched the socket of his thigh, and the socket of Jacob’s thigh was dislocated as he wrestled. 26 The man said, “Let me go. It’s daybreak.”

Jacob said, “I will not let you go unless you bless me.”

27 Then he said to him, “What is your name?”

He said, “Jacob.”

28 Then he said, “Your name will no longer be Jacob, but Israel, because you have fought with God and with men, and you have won.”

29 Jacob asked him, “Please tell me your name.”

He said, “Why do you ask what my name is?” Then he blessed him there.

30 Jacob named the place Peniel, [2] because he said, “I have seen God face-to-face, and my life has been spared.” 31 The sun rose as he crossed over at Peniel, and he was limping because of his thigh. 32 For that reason, to this day the people of Israel do not eat the tendon of the hip that is on the socket of the thigh, because God touched the socket of Jacob’s thigh on the tendon of the hip.

Footnotes

  1. Genesis 32:7 Or two groups. These are groups on the move, which we generally do not call camps in English, but the translation camps connects to the name Mahanaim, which means two camps.
  2. Genesis 32:30 Peniel means face of God.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.





» Through My Bible Yr 03 – April 11

Through My Bible Yr 03 – April 11

Genesis 31:1 – 32:2

Through My Bible – April 11

Genesis 31:1 – 32:2 (EHV)

See series: Through My Bible

Genesis 31

Jacob heard that Laban’s sons were saying, “Jacob has taken everything from our father. He has acquired all his wealth from things that belonged to our father.” From the look on Laban’s face Jacob realized that his attitude toward him was not what it had been before. The Lord said to Jacob, “Return to the land of your fathers and to your relatives, and I will be with you.”

Jacob sent for Rachel and Leah and told them to come to the field where his flock was. He said to them, “I see the look on your father’s face, and it is not favorable toward me as it was before, but the God of my father has been with me. You know that I have served your father with all of my strength. Your father has cheated me by changing my wages ten times, but God did not allow him to hurt me. If he said, ‘The speckled animals will be your wages,’ then all the flock gave birth to speckled young. If he said, ‘The streaked animals will be your wages,’ then all the flock gave birth to streaked young. In this way God has taken away your father’s livestock and given them to me. 10 Once during mating season, in a dream I watched and saw male goats that were streaked, speckled, and spotted [1] mating with the flock. 11 The Angel of God called out to me in the dream, ‘Jacob,’ and I answered, ‘I am here.’ 12 He said, ‘Look! All the male goats mating with the flock are streaked, speckled, and spotted, because I have seen everything that Laban has been doing to you. 13 I am the God of Bethel, where you anointed a memorial stone, and where you made a vow to me. Now get going, get out of this land, and return to the land where you were born.’”

14 Rachel and Leah answered him, “Do we still have any share of the inheritance in our father’s house? 15 Isn’t he treating us like foreigners? First he sold us. Now he has used up almost all the money he received for us. 16 All the riches that God has taken away from our father belong to us and our children. Now do whatever God has told you to do.”

17 Then Jacob got ready to go. He placed his sons and his wives on camels. 18 He took with him all his livestock and all his possessions that he had accumulated, including the livestock that he had acquired in Paddan Aram. He set out to go to Isaac his father in the land of Canaan.

19 Now when Laban had gone off to shear his sheep, Rachel stole her father’s household gods. [2]

20 Jacob deceived Laban the Aramean by not telling him that he was running away. 21 So he fled with all that he had. He set out, crossed over the Euphrates River, and headed toward the hill country [3] of Gilead.

22 On the third day Laban was told that Jacob had fled. 23 He took his relatives with him and pursued him for seven days. He overtook him in the hill country of Gilead. 24 But God came to Laban the Aramean in a dream during the night and said to him, “Be careful that you do not say anything to Jacob either good or bad.”

25 Laban caught up with Jacob. Jacob had pitched his tent in the hill country, and Laban along with his relatives also set up camp in the hill country of Gilead. 26 Laban said to Jacob, “What have you done? Why have you deceived me and carried away my daughters like prisoners of war? 27 Why did you flee secretly and steal from me? Why didn’t you tell me, so that I could have sent you away with a celebration and with songs, with drums and with lyres? 28 Why didn’t you allow me to kiss my sons and my daughters? [4] By doing this you have acted foolishly. 29 I have it in my power to hurt you, but the God of your father spoke to me last night and said, ‘Be careful that you do not say anything to Jacob either good or bad.’ 30 But even if you were so eager to leave because of your strong desire to return to your father’s house, why have you stolen my gods?”

31 Jacob answered Laban, “I was afraid, because I thought that you might take your daughters away from me by force. 32 But anyone with whom you find your gods shall not live. In the presence of our relatives, identify anything I have that belongs to you, and take it.” (Jacob did not know that Rachel had stolen the household gods.)

33 So Laban went into Jacob’s tent, into Leah’s tent, and into the tent of the two female servants, but he did not find the gods. After he had left Leah’s tent, he entered Rachel’s tent. 34 Rachel had taken the household gods and put them into her camel’s saddle, and she was sitting on them. Laban felt all around the tent, but he did not find them. 35 Rachel said to her father, “Do not be angry, my lord, because I cannot stand up in your presence. I’m having my period.” He searched, but he did not find the gods.

36 Jacob became angry and argued with Laban. Jacob responded to Laban, “What is my crime? What is my sin that set you off in hot pursuit after me? 37 Now that you have rummaged through all my belongings, what have you found there that came from your house? Set it out here in front of my relatives and your relatives, so that they can settle the case between the two of us. 38 These twenty years that I have been with you, your ewes and your female goats have not miscarried their young, and I have not eaten rams from your flocks. 39 I did not bring to you those that were torn up by wild animals. I bore the loss myself. You made me pay for all the losses, whether they were stolen by day or stolen by night. 40 I was the one out there, consumed by the scorching heat of the day and by the frost at night, and sleep fled from my eyes. 41 These twenty years I put up with this in your house: I served you fourteen years for your two daughters and six years for a share of your flock, and you have changed my wages ten times. 42 Unless the God of my father, the God of Abraham and the God revered [5] by Isaac, had been with me, you certainly would have now sent me away empty-handed. But God saw the oppression I suffered and the labor of my hands, and he rebuked you last night.”

43 Laban answered Jacob, “These daughters are my daughters. These children are my children. These flocks are my flocks, and all that you see is mine, but what can I do today about these daughters of mine or about the children to whom they have given birth? 44 Now come, let us make a covenant, [6] you and I, and let it stand as a witness between me and you.” [7]

45 So Jacob took a stone and set it up as a memorial stone. 46 Jacob said to his relatives, “Gather stones.” They collected stones and piled them up. They ate there beside the pile of stones. 47 Laban called it Jegar Sahadutha, [8] but Jacob called it Galeed. [9] 48 Laban said, “This pile of stones is a witness between me and you this day.” So it was named Galeed 49 and Mizpah, [10] for he also said, “May the Lord watch between me and you, when we are absent one from another. 50 If you mistreat my daughters, or if you take any wives in addition to my daughters, even if no one else sees it, understand that God is a witness between me and you.”

51 Laban said to Jacob, “See this pile of stones and see the memorial stone that I have set between me and you. 52 May this pile be a witness, and may the memorial stone be a witness that I will not cross over beyond this pile to you, and that you will not cross over beyond this pile and this memorial stone to harm me. 53 May the God of Abraham and the God of Nahor, the God of their father, judge between us.”

Then Jacob swore by the God revered by his father Isaac. 54 Jacob offered a sacrifice there in the hill country and invited his relatives to eat bread with him. They ate bread and stayed all night in the hill country. 55 Early in the morning Laban got up, kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.

Jacob Meets Esau

Genesis 32

Jacob went on his way, and the angels of God met him. [11] When he saw them, Jacob said, “This is God’s army.” He named that place Mahanaim. [12]

Footnotes

  1. Genesis 31:10 There is no consensus about the precise distinction of these three terms.
  2. Genesis 31:19 Teraphim were household idols that may have been associated with inheritance rights to the family property.
  3. Genesis 31:21 Or highlands. The word traditionally translated hill country is the same Hebrew word that means mountain. But in many cases, as it does here, it refers to highland regions, not to a mountain peak.
  4. Genesis 31:28 Sons and daughters seems to include both his daughters and his grandchildren.
  5. Genesis 31:42 The Hebrew word used here is a rarer synonym for the word usually translated fear. Though it can mean dread, in this context it refers to reverence or awe.
  6. Genesis 31:44 Or agreement
  7. Genesis 31:44 The Greek Old Testament has an additional sentence: And he said to him, “Look, there is no one else with us. Look, God is the witness between me and you.”
  8. Genesis 31:47 Jegar Sahadutha means Witness Mound in Aramaic.
  9. Genesis 31:47 Galeed means Witness Mound in Hebrew.
  10. Genesis 31:49 Mizpah means watch or lookout.
  11. Genesis 32:1 In the Hebrew text, chapter 32 starts with English verse 31:55. In chapter 32, the Hebrew verse numbers are one number higher than the English verse numbers.
  12. Genesis 32:2 Mahanaim means two camps.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.





» Through My Bible Yr 03 – April 10

Through My Bible Yr 03 – April 10

Genesis 29:31 – 30:43

Through My Bible – April 10

Genesis 29:31 – 30:43 (EHV)

See series: Through My Bible

Genesis 29

Jacob’s Family

31 The Lord saw that Leah was not loved, and he allowed her to conceive, but Rachel had no children. 32 Leah became pregnant and gave birth to a son, and she named him Reuben, [1] because she had said, “The Lord has looked at my misery. So now my husband will love me.”

33 She conceived again and gave birth to a son and said, “Because the Lord has heard that I am hated, he has given me this son also.” So she named him Simeon. [2]

34 She conceived again and gave birth to a son. She said, “Now this time my husband will be attached to me, because I have given birth to three sons for him.” That is why he was named Levi. [3]

35 She conceived again and gave birth to a son. She said, “This time I will praise the Lord.” So she named him Judah. [4] Then she stopped having children.

Genesis 30

When Rachel saw that she was bearing no children for Jacob, Rachel was jealous of her sister. She said to Jacob, “Give me children, or else I will die.”

Jacob’s anger burned against Rachel, and he said, “Am I in the place of God, who has withheld from you fruit from your womb?”

She said, “Here is my maid Bilhah. Go to her, so that she may bear a child for me, and my family will be built up through her.” So she gave her servant girl Bilhah to Jacob as a wife, and he went to her. Bilhah conceived and gave birth to a son for Jacob. Rachel said, “God has judged in my favor. He has heard my voice and has given me a son.” Therefore she named him Dan. [5]

Bilhah, Rachel’s servant girl, conceived again and bore Jacob a second son. Rachel said, “I have had a desperate struggle with my sister, and I have won.” So she named him Naphtali. [6]

When Leah saw that she was no longer bearing sons, she took her servant girl Zilpah and gave her to Jacob as a wife. 10 Zilpah, Leah’s servant girl, bore Jacob a son. 11 Leah said, “How fortunate!” So she named him Gad. [7]

12 Zilpah, Leah’s servant girl, bore a second son for Jacob. 13 Leah said, “I am blessed, for women will call me blessed.” She named him Asher. [8]

14 At the time of the wheat harvest Reuben went out and found mandrakes [9] in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”

15 She said to her, “Isn’t it bad enough that you have taken away my husband? Do you want to take away my son’s mandrakes as well?”

Rachel said, “He will sleep with you tonight for your son’s mandrakes.”

16 When Jacob came in from the field in the evening, Leah went out to meet him and said, “You must come to me, because I have hired you with my son’s mandrakes.”

So he slept with her that night. 17 God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has given me the wages I deserve, because I gave my servant girl to my husband.” So she named him Issachar. [10]

19 Leah conceived again and bore a sixth son to Jacob. 20 Leah said, “God has given me a great reward. Now my husband will treat me with honor, because I have borne six sons for him.” So she named him Zebulun. [11]

21 Afterward, she gave birth to a daughter and named her Dinah.

22 God remembered Rachel, and God listened to her and opened her womb. 23 She conceived, bore a son, and said, “God has taken away my disgrace.” 24 She named him Joseph [12] and said, “May the Lord add another son to me.”

Jacob Versus Laban

25 After Rachel had given birth to Joseph, Jacob said to Laban, “Send me away, that I may go home to my own place in my own country. 26 Give me my wives and my children for whom I have served you, and let me go, because you know how much I have served you.”

27 Laban said to him, “If now I have found favor in your eyes, stay here, for I have learned by divination [13] that the Lord has blessed me because of you.” 28 So he said, “Set your wages for me, and I will pay them.”

29 Jacob said to him, “You know how well I have served you, and how your livestock have fared under my care. 30 For before I came, you had very little, and it has been multiplied many times over. The Lord has blessed you wherever I set foot. Now isn’t it time for me to provide for my own household as well?”

31 Laban asked, “What shall I give you?”

Jacob said, “You do not have to give me anything. But if you will do this thing for me, I will continue to take your flock to pasture and watch over it: 32 I will pass through all your flocks today and take all the speckled and spotted sheep, every dark brown sheep among the lambs, and the spotted and speckled goats. These will be my wages. 33 This is how I will be able to prove my honesty whenever you demand an accounting of my wages: Any goats that are not spotted or speckled, and any lambs that are not dark brown that are found with me will be treated as stolen.”

34 Laban said, “Very well. We will do what you have said.” 35 But that day Laban removed all the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had any white on it, and all the dark brown sheep, and handed them over to his sons. 36 Then he separated himself from Jacob by a three days’ journey, and Jacob pastured the rest of Laban’s flocks.

37 Jacob took fresh branches from poplar, almond, and plane trees. He peeled stripes on them so that the white inside the branches was visible. 38 He put the branches that he had peeled into the gutters of the watering troughs where the flocks came to drink, so the flocks would see them. They conceived when they came to drink. 39 The flocks conceived in front of the branches, and the flocks produced streaked, speckled, and spotted animals. 40 Jacob separated the lambs, and he made the flocks face toward the streaked animals and all the black animals in the flock of Laban, and he kept his own herds separate and did not put them into Laban’s flock. 41 And whenever the stronger animals in the flock were in heat, Jacob laid the branches in the gutters where the flocks could see them, so that they would conceive while looking at the branches. 42 But when the weak animals in the flock were in heat, he did not put the branches in. So the weaker animals were Laban’s, and the stronger were Jacob’s. 43 The man became much wealthier and had large flocks, female servants and male servants, and camels and donkeys.

Footnotes

  1. Genesis 29:32 Reuben means Look, a son.
  2. Genesis 29:33 Simeon means he heard.
  3. Genesis 29:34 Levi sounds like joined to.
  4. Genesis 29:35 Judah means praise.
  5. Genesis 30:6 Dan means judged.
  6. Genesis 30:8 Naphtali means struggle.
  7. Genesis 30:11 Gad means fortune.
  8. Genesis 30:13 Asher means happy.
  9. Genesis 30:14 Mandrakes were thought to be an aphrodisiac and fertility drug.
  10. Genesis 30:18 Issachar means wages or reward.
  11. Genesis 30:20 Zebulun means live with or honor.
  12. Genesis 30:24 Joseph means may he add.
  13. Genesis 30:27 The meaning of this Hebrew word is uncertain.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.