A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of [Jesus] and those that followed shouted, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” Matthew 21:8-9
A Hero’s Welcome
When Jesus entered Jerusalem, a large crowd was waiting to welcome him. They spread their cloaks and branches on the road. They shouted joyful praise. They gave him a hero’s welcome. Yet, the question needs to be asked: Did they really understand why Jesus came?
It is a question worth asking ourselves. Do I see Jesus as a conquering hero? Do I see him as a long-desired king? Or do I see him as something more?
Yes, Jesus did come as a conquering hero. The victory he came to secure was not over an earthly enemy, however. His battle was against the devil, who sought complete dominion over us. His battle was against death and the grave, which desired to hold us in its gloomy darkness.
Jesus came as a hero to rescue us. He fought all the enemies that wanted to bring eternal destruction. And even though it meant giving up his own life, he secured the victory. Through Jesus’ precious work, we are free from the devil’s control and the fear of death. We are free from the power of the grave.
Jesus deserves a hero’s welcome for what he accomplished. He deserves even more for what he continues to do richly and daily. He also deserves honor, love, and praise as our Lord and King.
By faith, we acknowledge and live under his loving reign and honor and praise him for his victory. By faith, we can give him the hero’s welcome he deserves.
Prayer:
O blessed Jesus, I thank you for coming to rescue me. Fill me with love to trust you. Fill me with strength to follow you. Fill me with joy to praise you. Amen.
When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. John 19:30
Your King Gives a New Beginning
The best stories end with happily ever after. At first glance, we might say the end of Jesus’ life is anything but a happy end. His body was broken. His friends had abandoned him. His enemies mocked as the lifeblood of Jesus drained away at the cross. With one of his final, dying breaths, Jesus spoke. “It is finished.” His life and work had ended.
Or had it? When Jesus spoke the words, “It is finished,” it did not just mean “the end.” It was also a beginning. Because this was not just a man withering away on the cross, this was God himself speaking. He would live again.
When Jesus said, “It is finished,” he meant that his work was finished. He had accomplished exactly what he came to do. He was God’s answer to sin. He was our perfect substitute to pay for our sins because we never could. At the cross, we see an end, but we also see a beginning. A beginning of hope, a beginning of joy, a beginning of life. Jesus was right, a lot of things were finished. Separation from God—finished. A guilty conscience—finished. Loneliness, or the feeling that God could never care for us—finished. The fear of death—finished. Worries about what is to come in life or in death—finished.
Make Good Friday a new beginning. Stop living in guilt, as if Jesus paid for all of the world’s sins, but not yours. Where you have been weak in your faith, begin again to thank God for his forgiveness. Where you have grown complacent, begin again to see God’s great love for you. Where you have grown weary, begin again to see the strength the Lord provides. Where you have fallen, Jesus makes you brand new and bids you to begin again. Jesus’ death is for us in every way a new beginning.
Through Jesus, by Jesus, because of Jesus, we have happily ever after, because Jesus’ death was not the end, but only the beginning.
Prayer:
Dear Jesus, you give me new beginnings every day because of your loving sacrifice. Help me begin again to love and thank you. Amen.
After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. John 13:5
Your King Serves You
There was supposed to be a servant there. Before the start of the Passover Feast, a servant should have taken water and washed the participants’ feet. But as Jesus and his disciples prepared to remember God’s deliverance of his people from slavery in Egypt, the servant was missing.
So, who would serve? Maybe Peter would take the initiative. He often was the first to act. Perhaps John, who was very close to Jesus, would sense what needed to be done, take up the basin of water and get to work. Or perhaps it should be one of the lesser disciples—the ones whose names we don’t know as well—maybe scrubbing feet would be a fitting job for “the other” James, or Thaddeus, or Simon the Zealot. But no one was willing to take on the task.
It was Jesus who took off his outer cloak, pushed up his sleeves, and went to work.
Bowing before each of those disciples, he poured water over their feet and scrubbed them clean, drying them with a towel he had wrapped around his waist—12 disciples, 24 feet, 120 toes, all scrubbed clean by Jesus.
Like the disciples, we too often prefer to be served rather than to serve. Having my feet washed by someone else sounds pleasant. Washing the feet of others doesn’t sound very nice at all. Sinful self-centeredness keeps us from seeing or desiring the opportunity to serve others, and by so doing, serving our Savior as well.
But not our Jesus. Without a shred of self-centeredness, the very next day, he would have his outer cloak removed and go to work once again by volunteering his life on the cross for fallen humanity. And through that sacrifice, he has cleansed not just our feet, but our lives, our hearts, our souls for all eternity.
Prayer:
Lord Jesus, thank you for showing me your love in washing your disciples’ feet and washing away my sins. Help me serve you and others with a grateful heart. Amen.
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18 A certain ruler asked Jesus, “Good teacher, what must I do to inherit eternal life?”
19 Jesus asked him, “Why do you call me good? No one is good, except one—God. 20 You know the commandments: ‘You shall not commit adultery. You shall not murder. You shall not steal. You shall not give false testimony. Honor your father and mother.’” [1]
21 “I have kept all these since I was a child,” he said.
22 When Jesus heard this, he said to him, “You still lack one thing. Sell all that you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
23 But when the ruler heard these words, he became very sad, because he was very rich.
24 When Jesus saw that the man became very sad, he said, “How hard it is for those who have riches to enter the kingdom of God! 25 In fact, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
26 Those who heard this said, “Then who can be saved?”
27 He replied, “What is impossible for people is possible for God.”
28 And Peter said, “Look, we have left our possessions [2] and followed you.”
29 He said to them, “Amen I tell you: Anyone who has left house or wife or brothers or parents or children for the sake of the kingdom of God 30 will most certainly receive many times more in this time, and in the age to come, eternal life.”
Jesus Foretells His Death and Resurrection Again
31 He took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything that is written through the prophets about the Son of Man will be accomplished. 32 Indeed, he will be handed over to the Gentiles. They will mock him, mistreat him, spit on him, 33 flog him, and kill him. On the third day, he will rise again.”
34 They did not understand any of these things. What he said was hidden from them, and they did not understand what was said.
Footnotes
Luke 18:20 Exodus 20:12-16; Deuteronomy 5:16-20
Luke 18:28 Some witnesses to the text read left everything.
1 Jesus told them a parable about the need to always pray and not lose heart: 2 “There was a judge in a certain town who did not fear God and did not care about people. 3 There was a widow in that town, and she kept going to him, saying, ‘Give me justice from my adversary!’ 4 For some time he refused, but after a while he said to himself, ‘Even though I do not fear God or care about people, 5 yet because this widow keeps bothering me, I will give her justice so that she will not wear me out with her endless pleading.’”
6 The Lord said, “Listen to what the unjust judge says. 7 Will not God give justice to his chosen ones, who are crying out to him day and night? Will he put off helping them? 8 I tell you that he will give them justice quickly. However, when the Son of Man comes, will he find faith on the earth?”
The Pharisee and the Tax Collector
9 Jesus told this parable to certain people who trusted in themselves (that they were righteous) and looked down on others: 10 “Two men went up to the temple courts to pray. One was a Pharisee, and the other was a tax collector. 11 The Pharisee stood and prayed about himself like this: ‘God, I thank you that I am not like other people, robbers, evildoers, adulterers, or even like this tax collector. 12 I fast twice a week. I give a tenth of all my income.’
13 “However the tax collector stood at a distance and would not even lift his eyes up to heaven, but was beating his chest and saying, ‘God, be merciful to me, a sinner!’
14 “I tell you, this man went home justified rather than the other, because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
Jesus Loves Little Children
15 People were bringing even their babies to Jesus, so that he would touch them. When the disciples saw this, they began to rebuke them. 16 But Jesus invited them, saying, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 17 Amen I tell you: Whoever does not receive the kingdom of God like a little child will never enter it.”
20 The Pharisees asked Jesus when the kingdom of God would come. Jesus answered them, “The kingdom of God is not coming in a way you can observe, 21 nor will people say, ‘Look, here it is!’ or ‘Look, there it is!’ because the kingdom of God is within [1] you.”
Jesus Will Return
22 He said to the disciples, “The days will come when you will long to see one of the days of the Son of Man, and you will not see it. 23 They will tell you, ‘Look, there he is!’ or ‘Look, here he is!’ Do not go out or chase after them, 24 for the Son of Man in his day will be like the lightning that flashes and lights up the sky from one side to the other side. 25 But first, he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it also be in the days of the Son of Man. 27 They were eating and drinking, marrying and being given in marriage, until the day when Noah entered the ark. Then the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot: They were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained down from heaven and destroyed them all. 30 It will be the same on the day the Son of Man is revealed. 31 On that day, the person who is on the roof and has belongings in the house should not go down to get them. Likewise, the person in the field should not turn back for anything. 32 Remember Lot’s wife! 33 Whoever tries to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, on that night there will be two people in one bed. One will be taken, and the other will be left. 35 There will be two women grinding grain at the same place. One will be taken, and the other will be left.” [2]
37 “Where, Lord?” they asked him.
He said to them, “Where the corpse is, there the vultures will be gathered.”
Footnotes
Luke 17:21 Or among
Luke 17:35 Some witnesses to the text include verse 36: Two will be in the field: One will be taken, and the other will be left. (See Matthew 24:40.)
1 Jesus said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come! 2 It would be better for that person if a millstone would be hung around his neck and he would be thrown into the sea than for him to cause one of these little ones to sin. 3 Watch yourselves.
“If your brother sins, rebuke him. If he repents, forgive him. 4 Even if he sins against you seven times in a day, and seven times returns to you and says, ‘I repent,’ forgive him.”
Increase Our Faith
5 The apostles said to the Lord, “Increase our faith.”
6 The Lord said, “If you had faith like a mustard seed, you could tell this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you. 7 Which one of you who has a servant plowing or taking care of sheep will say to him when he comes in from the field, ‘Come at once and recline at the table’? 8 Won’t the master tell him instead, ‘Prepare my supper, and after you are properly dressed, serve me while I eat and drink. After that you may eat and drink’? 9 He does not thank the servant because he did what he was commanded to do, does he? 10 So also you, when you have done all that you were commanded, say, ‘We are unworthy servants. We have only done what we were supposed to do.’”
Ten Lepers Healed—One Thanks God
11 On another occasion, as Jesus was on his way to Jerusalem, he was passing along the border between Samaria and Galilee. 12 When he entered a certain village, ten men with leprosy met him. Standing at a distance, 13 they called out loudly, “Jesus, Master, have mercy on us!”
14 When he saw them, he said, “Go, show yourselves to the priests.” As they went away they were cleansed.
15 One of them, when he saw that he was healed, turned back, glorifying God with a loud voice. 16 He fell on his face at Jesus’ feet, thanking him. And he was a Samaritan. 17 Jesus responded, “Were not ten cleansed? Where are the other nine? 18 Was no one found to return and give glory to God except this foreigner?” 19 Then he said to him, “Get up and go your way. Your faith has saved you.”
1 Jesus also said to his disciples, “There was a rich man who had a manager who was accused of wasting his possessions. 2 The rich man called him in and said to him, ‘What is this that I hear about you? Give an account of your management, because you can no longer be manager.’
3 “The manager said to himself, ‘What will I do, since my master is taking away the management position from me? I am not strong enough to dig. I am ashamed to beg. 4 I know what I will do, so that when I am removed from my position as manager, people will receive me into their houses.’
5 “He called each one of his master’s debtors to him. He asked the first, ‘How much do you owe my master?’ 6 He said, ‘Six hundred gallons [1] of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and write three hundred.’ 7 Then he said to another, ‘How much do you owe?’ And he said, ‘Six hundred bushels [2] of wheat.’ He said to him, ‘Take your bill and write four hundred and eighty.’
8 “The master commended the dishonest manager because he had acted shrewdly. For the children [3] of this world are more shrewd in dealing with their own generation [4] than the children of the light are. 9 I tell you, make friends for yourselves with unrighteous mammon, [5] so that when it runs out, they will welcome you into the eternal dwellings. 10 The person who is faithful with very little is also faithful with much. And the person who is unrighteous with very little is also unrighteous with much. 11 So if you have not been faithful with unrighteous mammon, who will entrust you with what is really valuable? 12 If you have not been faithful with what belongs to someone else, who will give you something to be your own? 13 No servant can serve two masters. Indeed, either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and mammon.”
14 The Pharisees, who loved money, also heard all these things and sneered at him. 15 He said to them, “You are the ones who justify yourselves in the sight of people, but God knows your hearts. In fact, what is highly regarded among people is an abomination in God’s sight. 16 The Law and the Prophets were until John. Since that time the good news of the kingdom of God is proclaimed, and everyone is trying to force his way into it. [6]
17 “It is easier for heaven and earth to pass away than for even one part of a letter in the Law to fail. 18 Anyone who divorces his wife and marries another is committing adultery, and the man who marries a woman divorced from her husband is committing adultery.
The Rich Man and Poor Lazarus
19 “There was a rich man who was dressed in purple and fine linen, living in luxury every day. 20 A beggar named Lazarus had been laid at his gate. Lazarus was covered with sores and 21 longed to be fed with what fell from the rich man’s table. Besides this, the dogs also came and licked his sores. 22 Eventually the beggar died, and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In hell, [7] where he was in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side. 24 He called out and said, ‘Father Abraham, have mercy on me! Send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in misery in this flame.’
25 “But Abraham said, ‘Son, remember that in your lifetime you received your good things, and Lazarus received bad things. But now he is comforted here, and you are in misery. 26 Besides all this, a great chasm has been set in place between us and you, so that those who want to cross from here to you cannot, nor can anyone cross over from there to us.’
27 “He said, ‘Then I beg you, father, send him to my father’s home, 28 because I have five brothers—to warn them, so that they will not also come to this place of torment.’
29 “Abraham said, ‘They have Moses and the Prophets. Let them listen to them.’
30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’
31 “Abraham replied to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”
Footnotes
Luke 16:6 Or one hundred baths. A bath was about six gallons.
Luke 16:7 Or one hundred cors. A cor was about six bushels.
Luke 16:8 Or people
Luke 16:8 Or kind of people
Luke 16:9 Mammon is an Aramaic word that is transliterated in the Greek. It refers to worldly wealth (sometimes personified). It also appears in verses 11 and 13, and Matthew 6:24. It may also be translated money, but a different word for money is used in verse 14.
Luke 16:16 Or everyone is urgently invited into it
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Our sister church the Ukrainian Lutheran Church (ULC), along with all the citizens of Ukraine, has been experiencing the hardship and suffering caused by four years of a terrible and […]
At its spring meeting, the WELS Board for Home Missions approved three new mission starts, continuing its work of bringing the gospel to growing communities across the United States while […]
In late January and early February 2026, Daniel Sims, director of WELS Christian Aid and Relief, and Paul Biedenbender, pastor at Christ, Denver, Colo., and a member of the WELS […]
Registration is open for the 2026 WELS International Youth Rally, July 14-17, at Bowling Green State University, Ohio. The cost is $450 if attendees register by April 30 and $475 […]