[Jesus said] “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” Matthew 11:29
Carrying the Cross
The Bible teaches that the burden of sin and selfishness is great because God’s judgment always follows. Simply put, “the wages of sin is death” (Romans 6:23). Adam’s first sin is a perfect illustration. He followed the path of self-indulgence. “When you eat of [the tree],” Satan promised, “your eyes will be opened, and you will be like God” (Genesis 3:5). But when Adam pursued that path, he discovered that God’s promises always stand. God had promised, “When you eat from it, you will certainly die” (Genesis 2:17).
In our arrogance, we think we can get away with our self-centered sinfulness. But God’s all-seeing holiness hones in on us, noting every godless thought, word, and deed. His perfect law closes every loophole, rejects every excuse, and refuses every rationale.
Which makes the saving work of Jesus and his glorious cross all the more stunning! Jesus took the shackles of God’s law on himself and carried the burden for us without stumbling. Then he picked up the heavy cross of God’s judgment and laid aside his Father’s righteous verdict against us by taking up our sin and penalty. He truly became “sin for us, so that in him we might become the righteousness [perfection] of God” (2 Corinthians 5:21).
Jesus took our great burden from us, and now he invites us to take up an entirely different cross, the cross of discipleship. “Take my yoke upon you,” Jesus says, “and learn from me, for I am gentle and humble in heart.” Our Savior God offers free lessons in carrying crosses. He models for us the self-sacrificing love we are created to have for others.
And this new glorious cross doesn’t end in judgment. It ends with his promise: “You will find rest for your souls.”
Prayer:
Dear Jesus, give me the strength to carry every cross that comes my way as a result of following you. Amen.
[Jesus said] “Come to me, all you who are weary and burdened, and I will give you rest.” Matthew 11:28
First Weariness, Then Rest
Jesus spoke in no uncertain terms about the details of Christian discipleship. He said, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (Matthew 16:24).
At first blush, self-denial seems like a relatively easy standard to meet. But Christian self-denial requires us to keep God’s great commandments perfectly: “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” “Love your neighbor as yourself.” It requires us to abandon self-love completely and to concentrate all our time, energy, and effort on others.
Jesus is the perfect model of self-denial and love for others. He came into this world “not to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:28). Now he calls us to expend our lives completely on others. “As I have loved you,” Jesus commanded, “so you must love one another. By this all men will know that you are my disciples, if you love one another” (John 13:34,35).
This kind of perfect love is difficult and wearisome, and not just because we are selfish and sinful. It was also a challenge for the perfect Son of God who “offered up prayers and petitions with fervent cries and tears to the one who could save him from death” (Hebrews 5:7). He was truly tempted to abandon his love for others (Hebrews 4:15). So, when he commands us to take up our cross and sacrifice ourselves for others, he knows the burden intimately. He carried that burden himself!
Yet to us who now carry the cross of Christian discipleship, Jesus makes an astounding offer: “Come to me, all you who are weary and burdened, and I will give you rest.” The one who carried the burden of the cross, loaded down by our sin, now offers his strength, help, and guidance as we pick up our cross of discipleship.
At first glance, our cross looks heavy, covered with sharp splinters. But Jesus’ love and saving power replace our weariness with true rest and power for godly living, and we see our cross in all its glory.
Prayer:
Lord Jesus, help me carry the cross of discipleship with confidence and joy. Amen.
Jesus said, “Yes, Father, for this is what you were pleased to do. . . No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.” Matthew 11:26-27
A Purposeful Choice
Jesus and his cross are natural stumbling blocks to sinners like us. Why, then, do we believe something that seems so silly? Jesus explained when he prayed, “Yes, Father, for this is what you were pleased to do. . . No one knows the Father except the Son and those to whom the Son chooses to reveal him.”
To be sure, God “wants all people to be saved and to come to a knowledge of the truth” (1 Timothy 2:4). That’s why he sacrificed his beloved Son to be “the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world” (1 John 2:2). God is so patient and long-suffering with the people of this world that he even plays the part of the fool, holding out his hands “all day long…to a disobedient and obstinate people” (Roman 10:21), only to have those hands remain mostly empty because so many reject his free gift of forgiveness.
Is that God’s fault? Hardly! Jesus has won mankind’s salvation completely, yet God forces no one to be saved. Instead, he works mysteriously and powerfully through his Word and Spirit. Through his Word, he shatters our pride and self-reliance, then calls us to trust in him and to see the glory of Christ’s cross.
So, our Christian faith is no accident. It’s God’s purposeful choice. “The LORD has done this, and it is marvelous in our eyes.”
Prayer:
Thank you, Jesus, for graciously leading me to trust in you through the gospel. Amen.
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1 While Apollos was at Corinth, Paul traveled through the interior districts and came to Ephesus. There he found some disciples 2 and asked them, “Did you receive the Holy Spirit when you became believers?”
“No,” they answered, “we have not even heard that the Holy Spirit was given.”
3 Paul asked, “What were you baptized into then?”
They replied, “Into John’s baptism.”
4 Paul said, “John baptized with a baptism of repentance, telling the people to believe in the one coming after him, that is, in Jesus. [1]5 When they heard this, they were baptized into the name of the Lord Jesus.” [2]
6 When Paul laid his hands on them, the Holy Spirit came on them, and they began to speak in other languages and to prophesy. 7 There were about twelve men in all.
8 Paul entered the synagogue and spoke boldly for three months, leading discussions and trying to persuade them about [3] the kingdom of God. 9 But when some became hardened and refused to believe, even slandering the Way in front of the crowd, he left them. He took the disciples with him and led discussions every day in the lecture hall of Tyrannus. 10 This went on for two years, with the result that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.
11 God was doing extraordinary miracles through Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick; their illnesses left them and the evil spirits went out of them.
The Seven Sons of Sceva
13 Then some Jewish exorcists who went from place to place tried to invoke the name of the Lord Jesus over those who had evil spirits. They said, “I command you by the Jesus whom Paul preaches to come out!” 14 It was the seven sons of Sceva, a Jewish chief priest, who were doing this. 15 But the evil spirit answered them, “Jesus I know, and I am acquainted with Paul, but who are you?” 16 Then the man who had the evil spirit jumped on them, overpowered them, and exercised such complete domination over all of them that they fled from that house naked and wounded.
17 This became known to everyone who lived in Ephesus, both Jews and Greeks. They were all overcome with fear, and they held the name of the Lord Jesus in high honor. 18 Also many of those who had become believers came forward, confessing and admitting their actions. 19 And a large number of those who had practiced magic arts [4] collected their books and burned them in front of everyone. They added up the cost of the books and found it to be fifty thousand pieces of silver. [5]20 In this way the word of the Lord was growing and gaining strength.
Footnotes
Acts 19:4 Some witnesses to the text add Christ.
Acts 19:5 The translation treats this verse as a continuation of Paul’s words. With this understanding, Paul did not baptize these disciples. However, if the quotation marks are placed at the end of verse 4, Paul did baptize them. The quotation marks are not a part of the original text, so either is textually possible.
Acts 19:8 Some witnesses to the text add things concerning.
Acts 19:19 Or sorcery
Acts 19:19 These pieces of silver were Greek drachmas, each worth about a day’s wage.
18 After Paul stayed many more days, he said good-bye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. At Cenchrea Paul had his head shaved, because he was keeping a vow.
19 Next they arrived at Ephesus, where he left Priscilla and Aquila. Paul himself went into the synagogue and led a discussion with the Jews. 20 When they asked him to stay for a longer time, he declined. 21 But as he said good-bye, he told them, [1] “I will come back to you again if it is God’s will.” Then he set sail from Ephesus.
22 When he landed at Caesarea, he went up and greeted the church. Then he went down to Antioch. 23 After spending some time there, he set out, traveling through one place after another in the region of Galatia and Phrygia, strengthening all the disciples.
Apollos
24 A Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man and well versed in the Scriptures. 25 He had been instructed in the way of the Lord. He spoke with burning zeal and taught the facts about Jesus [2] accurately, although he knew only the baptism of John. 26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him home and explained to him the way of God more accurately.
27 When he wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he provided much help to those who had become believers by grace, 28 because he vigorously refuted the Jews in public, proving from the Scriptures that Jesus was the Christ.
Footnotes
Acts 18:21 Some witnesses to the text add “By all means I must keep this coming festival in Jerusalem.”
Acts 18:25 A few witnesses to the text read the Lord.
1 After this, Paul left Athens and went to Corinth. 2 There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them. 3 Because he had the same occupation, he stayed and worked with them, for they were tentmakers by trade. 4 Every Sabbath he led a discussion in the synagogue, trying to persuade both Jews and Greeks.
5 When Silas and Timothy came down from Macedonia, Paul was entirely devoted to preaching the word, [1] testifying to the Jews that Jesus was the Christ. 6 But when they opposed Paul and slandered him, he shook out his clothes and said to them, “Your blood be on your own heads! I am innocent. From now on, I will go to the Gentiles!”
7 He left that place and went to the house of a man named Titius [2] Justus, a worshipper of God, whose house was next door to the synagogue. 8 Crispus, the synagogue leader, believed in the Lord, together with his entire household. And many of the Corinthians, when they heard, believed and were baptized.
9 One night the Lord spoke to Paul in a vision: “Do not be afraid, but keep on speaking, and do not be silent. 10 For I am with you, and no one will lay a hand on you to harm you, because I have many people in this city.” 11 He stayed there a year and six months, teaching the word of God among them.
12 But while Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the judicial bench. 13 They said, “This man is persuading the people to worship God in a way that is against the law.”
14 But just as Paul was about to speak, Gallio said to the Jews, “If this were some kind of misdemeanor or vicious crime, I would formally accept the complaint of you Jews. 15 But since these are disputes about words and names and your own law, see to it yourselves. I do not intend to be a judge of these things.” 16 So he drove them away from the judicial bench. 17 Then all the Greeks [3] seized Sosthenes, the synagogue leader, and beat him in front of the judicial bench. But none of these things concerned Gallio.
Footnotes
Acts 18:5 Some witnesses to the text read Paul was urged on in his spirit or urged on by the Spirit.
Acts 18:7 Some witnesses to the text omit Titius.
Acts 18:17 Some witnesses to the text omit the Greeks.
16 While Paul was waiting for them in Athens, he was very distressed to see that the city was full of idols. 17 So he led a discussion in the synagogue with the Jews and those who feared God, as well as with those who happened to be in the marketplace every day.
18 Some of the Epicurean and Stoic philosophers also debated with him. Some said, “What is this seed picker [1] trying to say?” Others said, “He seems to be someone who is proclaiming foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection.
19 They took him and brought him to the council of the Areopagus, saying, “May we know what this new teaching is that you are talking about? 20 You seem to be bringing in some ideas that are strange to our ears, so we want to know what these things mean.” 21 (All the Athenians and the foreigners who lived there enjoyed doing nothing more than telling or listening to something new.)
22 Then Paul stood up in front of the council of the Areopagus and said, “Men of Athens, I see that you are very religious in every way. 23 For as I was walking around and carefully observing your objects of worship, I even found an altar on which had been inscribed, ‘To an unknown god.’ Now what you worship as unknown—this is what I am going to proclaim to you.
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made with hands. 25 Neither is he served by human hands, as if he needed anything, since he himself gives all people life and breath and everything they have. 26 From one man, [2] he made every nation of mankind to live over the entire face of the earth. He determined the appointed times and the boundaries where they would live. 27 He did this so they would seek God [3] and perhaps reach out for him and find him, though he is not far from each one of us. 28 ‘For in him we live and move and have our being.’ [4] As some of your own poets have said, ‘Indeed, we are also his offspring.’ [5]
29 “Therefore, since we are God’s offspring, we should not think that the divine being is like gold or silver or stone, an image formed by human skill and planning. 30 Although God overlooked the times of ignorance, he is now commanding all people everywhere to repent, 31 because he has set a day on which he is going to judge the world in righteousness by the man he appointed. He provided proof of this to everyone by raising him from the dead.”
32 When they heard about the resurrection from the dead, some of them started to scoff. But others said, “We want to hear you again on this subject.” 33 So Paul left the council. 34 However, some men became followers of Paul and believed. Among them were Dionysius (a member of the council of the Areopagus) and a woman named Damaris, as well as others with them.
Footnotes
Acts 17:18 That is, one who picks up various seeds of learning and thoughtlessly passes them on.
Acts 17:26 Some witnesses to the text read blood.
Acts 17:27 Some witnesses to the text read the Lord.
Acts 17:28 This might be a quotation from Epimenides, who lived around 600 bc.
Acts 17:28 This seems to be a quotation from Aratus, who wrote approximately 270 bc.
1 When Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2 As was his custom, Paul went to the Jews, and on three Sabbath days he led them in a discussion from the Scriptures, 3 explaining and proving that the Christ had to suffer and rise from the dead. He also said, “This Jesus I am proclaiming to you is the Christ.” 4 Some of them were persuaded and joined Paul and Silas, as did a great number of God-fearing Greeks and more than a few of the prominent women.
5 But the Jews [1] became jealous and gathered from the marketplace some wicked men, who formed a mob and started a riot in the city. They rushed to Jason’s house and searched for Paul and Silas in order to bring them out to the mob. 6 When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men, who have stirred up trouble all over the world, have come here too, 7 and Jason has welcomed them as guests! They are all acting contrary to Caesar’s decrees, saying that there is another king, Jesus!” 8 The crowd and the city officials were stirred up when they heard these things. 9 They took a security bond from Jason and the others and then let them go.
In Berea
10 That same night, the brothers sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue. 11 Now the Bereans were more noble-minded than the Thessalonians. They received the word very eagerly and examined the Scriptures every day to see if these things were so.
12 Many of them believed, along with more than a few prominent Greek women and men.
13 But when the Jews in Thessalonica learned that the word of God was being proclaimed by Paul in Berea, they also went there to agitate and stir up the crowds. 14 Then the brothers immediately sent Paul away to the seacoast, but Silas and Timothy stayed there. 15 Those who escorted Paul brought him all the way to Athens. When they left, they received instructions for Silas and Timothy to join Paul as soon as possible.
Footnotes
Acts 17:5 Some witnesses to the text add who did not believe.
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