Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.” Matthew 11:25
A Revealed Glory
The Bible teaches us that the glory of Christ’s cross is naturally hidden from us. It is hidden behind the horrific dreadfulness of God’s shameful suffering and death there.
Martin Luther explained this important truth in his Small Catechism with these words: “I believe that I cannot by my own thinking or choosing believe in Jesus Christ, my Lord, or come to him.” With that explanation, Luther was echoing the words of the apostle Paul, who wrote: “‘What no eye has seen, what no ear has heard, what no mind has conceived’ [these are] the things God has prepared for those who love him” (1 Corinthians 2:9). Simply put, left to ourselves, sinful humans would never be able to see or fathom the hidden realities of God’s glorious, behind-the-scenes workings at Christ’s cross.
The Lord himself explains why this is true through his prophet Isaiah, “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (55:9). In other words, the divine plan and purpose are far beyond our puny human senses. By nature, we see and sense the opposite of God’s reality. God often does the opposite of what we expect.
If that’s true, then how can anyone comprehend the divine truth? By ourselves we can’t, but the Bible tells us that, “these are the things God has revealed to us by his Spirit” (1 Corinthians 2:10). As Luther explained: “The Holy Spirit has called me by the gospel, enlightened me with his gifts, sanctified and kept me in the true faith.”
Through his Word—law and gospel—the Holy Spirit brings us to humble repentance, a change of mind. First, he shows us our need for a Savior, and then at the cross, he proclaims that we have one, a perfect One.
Suddenly, the cross’s hidden glory is revealed!
Prayer:
Dear Jesus, lead me daily to repentance through your holy Word so that I see the glory of your cross through the eyes of faith. Amen.
Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.” Matthew 11:25
A Hidden Glory
In his first letter to the Christians in the city of Corinth, the apostle Paul uses an interesting word to describe the “message of the cross.” He calls it “foolishness” (1 Corinthians 1:18). The idea that a man killed on a cross could accomplish anything, much less the eternal salvation of the world, seems foolish to the people of this world.
So, when we proclaim the message of the cross, as Paul once did, it sometimes means being met with blank stares and cold hearts. In their unbelief, this world does not recognize the glory of the cross. To them, it is hidden.
But you might be surprised at who hides its glory. God does! Jesus said to his Father, “I praise you, Father, Lord of heaven and earth, because you have hidden these things …” And from whom has the Lord hidden the glory of the cross? “From the wise and learned.”
Does that mean Jesus has something against people with high IQs and post-graduate degrees? No, that’s certainly not his point. God is the giver of all gifts, including wisdom and knowledge. There is nothing wrong with being “wise and learned” unless you abuse these gifts by denying the hidden realities of the glorious cross.
Too often we do just that! We are tempted to take our eyes off Christ’s cross and to focus our attention on other things in this world that seem grander and more glorious, wiser and more learned. By nature, we claim to be wise, only to have God declare us the greatest of fools. Paul tells us the truth: even when God is being foolish, he “is wiser than human wisdom,” and even at his weakest, he “is stronger than human strength” (1 Corinthians 1:25).
So, Jesus says, stop being so “wise.” Instead, be like a little child. Jesus said, “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.” (Matthew 18:3).
Prayer:
Dear Jesus, help me set aside my worldly wisdom and give me the faith of a child so that I can see the hidden glory, wisdom, and power of your foolish cross. Amen.
What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord! Romans 7:24-25
Freedom
The stories of prisoners of war who survived are fascinating. The accounts of the brutal and inhumane treatment by the enemy are horrific. The extreme emotions felt by the prisoners are breathtaking: the terror of being completely controlled by the enemy, the hopelessness of recognizing that escape is impossible, and the desperation of knowing that if not rescued or released, death is soon right around the corner.
Fortunately, stories of survivors don’t end there. They include rescue or release, and the emotions that go along with it. The relief, joy, and gratitude that are described by these former prisoners make their stories enjoyable.
The apostle Paul shared his prisoner-of-war story. It’s a story that is fascinating not just because it has a happy ending, but also because it is a story that each believer in Jesus shares.
We are all prisoners held by our sinful flesh. We know that the sins we commit deserve eternal death, and yet we keep sinning. That’s all that our sinful flesh can do. If our story ended there, we would be filled with fear, hopelessness, and eternal despair.
The story does not end there. We have a Savior who rescued us. Jesus freed us from the bonds of sin. Jesus took the condemnation to hell we deserved and set us free. “Thanks be to God—through Jesus Christ our Lord!”
Our prisoner of war story is certainly a heart-warming one. Our freedom has been guaranteed by Jesus. Praise to our Savior because of the freedom he has won for us!
Prayer:
Thank you, Jesus, for freeing me from my slavery to sin. Help me use my freedom to serve you and the people you bring into my life today. Amen.
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16 While Paul was waiting for them in Athens, he was very distressed to see that the city was full of idols. 17 So he led a discussion in the synagogue with the Jews and those who feared God, as well as with those who happened to be in the marketplace every day.
18 Some of the Epicurean and Stoic philosophers also debated with him. Some said, “What is this seed picker [1] trying to say?” Others said, “He seems to be someone who is proclaiming foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection.
19 They took him and brought him to the council of the Areopagus, saying, “May we know what this new teaching is that you are talking about? 20 You seem to be bringing in some ideas that are strange to our ears, so we want to know what these things mean.” 21 (All the Athenians and the foreigners who lived there enjoyed doing nothing more than telling or listening to something new.)
22 Then Paul stood up in front of the council of the Areopagus and said, “Men of Athens, I see that you are very religious in every way. 23 For as I was walking around and carefully observing your objects of worship, I even found an altar on which had been inscribed, ‘To an unknown god.’ Now what you worship as unknown—this is what I am going to proclaim to you.
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made with hands. 25 Neither is he served by human hands, as if he needed anything, since he himself gives all people life and breath and everything they have. 26 From one man, [2] he made every nation of mankind to live over the entire face of the earth. He determined the appointed times and the boundaries where they would live. 27 He did this so they would seek God [3] and perhaps reach out for him and find him, though he is not far from each one of us. 28 ‘For in him we live and move and have our being.’ [4] As some of your own poets have said, ‘Indeed, we are also his offspring.’ [5]
29 “Therefore, since we are God’s offspring, we should not think that the divine being is like gold or silver or stone, an image formed by human skill and planning. 30 Although God overlooked the times of ignorance, he is now commanding all people everywhere to repent, 31 because he has set a day on which he is going to judge the world in righteousness by the man he appointed. He provided proof of this to everyone by raising him from the dead.”
32 When they heard about the resurrection from the dead, some of them started to scoff. But others said, “We want to hear you again on this subject.” 33 So Paul left the council. 34 However, some men became followers of Paul and believed. Among them were Dionysius (a member of the council of the Areopagus) and a woman named Damaris, as well as others with them.
Footnotes
Acts 17:18 That is, one who picks up various seeds of learning and thoughtlessly passes them on.
Acts 17:26 Some witnesses to the text read blood.
Acts 17:27 Some witnesses to the text read the Lord.
Acts 17:28 This might be a quotation from Epimenides, who lived around 600 bc.
Acts 17:28 This seems to be a quotation from Aratus, who wrote approximately 270 bc.
1 When Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2 As was his custom, Paul went to the Jews, and on three Sabbath days he led them in a discussion from the Scriptures, 3 explaining and proving that the Christ had to suffer and rise from the dead. He also said, “This Jesus I am proclaiming to you is the Christ.” 4 Some of them were persuaded and joined Paul and Silas, as did a great number of God-fearing Greeks and more than a few of the prominent women.
5 But the Jews [1] became jealous and gathered from the marketplace some wicked men, who formed a mob and started a riot in the city. They rushed to Jason’s house and searched for Paul and Silas in order to bring them out to the mob. 6 When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men, who have stirred up trouble all over the world, have come here too, 7 and Jason has welcomed them as guests! They are all acting contrary to Caesar’s decrees, saying that there is another king, Jesus!” 8 The crowd and the city officials were stirred up when they heard these things. 9 They took a security bond from Jason and the others and then let them go.
In Berea
10 That same night, the brothers sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue. 11 Now the Bereans were more noble-minded than the Thessalonians. They received the word very eagerly and examined the Scriptures every day to see if these things were so.
12 Many of them believed, along with more than a few prominent Greek women and men.
13 But when the Jews in Thessalonica learned that the word of God was being proclaimed by Paul in Berea, they also went there to agitate and stir up the crowds. 14 Then the brothers immediately sent Paul away to the seacoast, but Silas and Timothy stayed there. 15 Those who escorted Paul brought him all the way to Athens. When they left, they received instructions for Silas and Timothy to join Paul as soon as possible.
Footnotes
Acts 17:5 Some witnesses to the text add who did not believe.
16 Once when we were going to the place of prayer, a slave girl met us. She had a spirit that foretold the future, and she made a large profit for her owners by fortune-telling. 17 As she followed Paul and us, she kept crying out, “These men are servants of the Most High God, who are proclaiming to you [1] the way to be saved.” 18 When she kept doing this for many days, Paul became so annoyed that he turned to the spirit and said, “I command you in the name of Jesus Christ to come out of her!” And it came out at that very moment.
19 When her owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities. 20 They had brought them to the magistrates and said, “These men are throwing our city into a state of confusion. They are Jews, 21 and they are teaching customs that are not lawful for us to accept or practice, since we are Romans.”
22 When the crowd also joined in the attack against them, the magistrates tore off their clothes and ordered them to be beaten with rods. 23 After they had beaten them severely, they threw them into prison and ordered the jailer to guard them securely. 24 Because he received such a command, the jailer threw them into the inner prison and fastened their feet in the stocks.
The Earthquake and the Jailer’s Conversion
25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken. Instantly all the doors were opened, and everyone’s chains came loose. 27 When the jailer woke up and saw that the prison doors were opened, he drew his sword and was about to kill himself, because he thought that the prisoners had escaped. 28 But Paul shouted with a loud voice, “Don’t harm yourself, because we are all here!”
29 The jailer called for lights, rushed in, and fell down trembling in front of Paul and Silas. 30 Then he brought them outside and asked, “Sirs, what must I do to be saved?”
31 They said, “Believe in the Lord Jesus [2] and you will be saved, you and your household.” 32 They spoke the word of the Lord to him and to everyone in his home. 33 At the same hour of the night, he took them and washed their wounds. Without delay, he and all his family were baptized. 34 Then he brought Paul and Silas into his house and set food before them. He rejoiced, because he and his whole household had come to believe in God.
Released From Prison
35 At daybreak the magistrates sent officers, saying, “Release those men!” 36 The jailer reported these words to Paul: “The magistrates have sent orders that you should be released. So come out now and go in peace.”
37 But Paul said to them, “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now they are releasing us secretly? Absolutely not! Let them come themselves and escort us out!”
38 The officers reported these words to the magistrates, and they were afraid when they heard that Paul and Silas were Roman citizens. 39 So they came and apologized to them. As they escorted them out, they requested that they leave the city. 40 After Paul and Silas came out of the prison, they went to Lydia’s house. They saw the brothers, encouraged them, and then left.
6 They went through the region of Phrygia and Galatia, because they were prevented by the Holy Spirit from speaking the word in the province of Asia. 7 When they went as far as Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So they passed by Mysia and went down to Troas. 9 A vision appeared to Paul during the night. A Macedonian man was standing there, urging him, “Come over to Macedonia and help us!” 10 As soon as he had seen the vision, we [1] immediately made plans to proceed to Macedonia, because we concluded that God [2] had called us to preach the good news to them.
At Philippi
11 After we put out to sea from Troas, we sailed straight to Samothrace, and the next day to Neapolis. 12 From there we went to Philippi, which is a leading city in that part of Macedonia and a Roman colony. We stayed in this city for a number of days.
13 On the Sabbath day we went outside the city gate alongside the river, where we thought there was a place of prayer. [3] We sat down and began to talk to the women who had gathered there. 14 A woman named Lydia, who worshipped God, was listening. She was a dealer in purple cloth from the city of Thyatira. The Lord opened her heart to pay close attention to what Paul was saying. 15 When she and her household were baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.
Footnotes
Acts 16:10 Luke is included.
Acts 16:10 Some witnesses to the text read the Lord.
Acts 16:13 Some witnesses to the text read to the river, the customary place of prayer.
35 But Paul and Barnabas remained in Antioch, where they, along with many others, kept on teaching and preaching the word of the Lord.
Paul and Barnabas Go Separate Ways
36 After a time Paul said to Barnabas, “Let’s return and visit the [1] brothers [2] in every town where we have preached the word of the Lord and see how they are doing.” 37 Barnabas wanted to take John, who is called Mark, along with them. 38 But Paul did not think it was a good idea to take him along, since he had deserted them in Pamphylia and did not continue to travel with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and set out, after being entrusted to the grace of the Lord [3] by the brothers. 41 He went through Syria and Cilicia, strengthening the churches.
Timothy Joins Paul and Silas
Acts 16
1 Paul arrived in Derbe and in Lystra, where there was a disciple named Timothy, who was the son of a believing Jewish woman, but his father was a Greek. 2 The brothers in Lystra and Iconium spoke well of him. 3 Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews who lived in those places, because they all knew that his father was a Greek. 4 As they traveled through the towns, they delivered the resolutions decided by the apostles and elders in Jerusalem for the people to keep. 5 So the churches were strengthened in the faith and increased in number day by day.
Footnotes
Acts 15:36 A few witnesses to the text read our.
Acts 15:36 When context indicates it, the Greek word for brothers may refer to all fellow believers, male and female.
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