As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.” John 9:1-3
The Way God Operates
One of the greatest difficulties we have in understanding our Creator God is that we assume he operates the way we do. We are tempted to judge him and his actions based on our own faulty criteria of what’s right and wrong, good and bad. When we do that, he seems to come up short, and his ways remain mysterious.
But God explains time and again in the Bible that he operates on an entirely different level. His forward-thinking plans and pursuits do not naturally square with our sinful human logic, which is bound by time and immediate self-gratification. He says through his prophet Isaiah, “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:8-9). No wonder his ways are mysterious to us! But he’s not the one to blame; we are. We’re broken; he’s not!
We’re not alone in having to struggle with this intellectual and spiritual handicap. Jesus’ hand-picked disciples stumbled around as well, trying to understand why God does what he does and getting it wrong. For instance, they assumed that the man they encountered in today’s Bible reading had been born blind because either he or his parents had committed some terrible sin. But they were dead wrong. Jesus explained, “Neither this man nor his parents sinned, but this happened so that the works of God might be displayed in him.”
Get that! God allows—even sends—painful suffering into our lives, and why? Because he hates us? No. So he can show us and others how powerful he is to save, now and forever.
Prayer:
Dear Jesus, help me to see how you graciously work all things for my good. Amen.
You were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them. Ephesians 5:8-11
Light in the Lord
If you get up early to go outside and wait for the sunrise, you know what it’s like to sit in darkness. Until the light comes, you can’t see anything because the darkness hides things, obscures things, and makes things impossible to see.
But then, just as you think the darkness couldn’t get any deeper, you finally see it. The horizon begins to brighten in the east, and dawn begins to break. The sun begins its ascent into the sky, and its light is now cast all around you. It’s a total transformation! Everything you couldn’t see before is now visible.
In the Gospel of John, Jesus says, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). Just as the sun breaks the darkness of the earth when it rises in the east each morning, Jesus has also broken the spiritual darkness that once covered our world and our lives.
Oh, what an impact this has on every single day of your life! In the darkness, you can’t see. But in the light, you can! In the darkness, you can’t function. But in the light, you can! Now, you can live as a child of the light. It’s a total transformation!
“Fruitless deeds of darkness” aren’t a part of who you are anymore because “You are light in the Lord.”
Prayer:
Lord Jesus Christ, you are the Light of the world, and you have made me light by bringing me into the light of your forgiveness, mercy, and love. Bless and keep me always as you give me the strength to now live like who I am by faith in you, my Savior. Amen.
You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Romans 5:6-8
Live Today in Confidence
This isn’t an easy part of the Bible to read. It says some very uncomfortable things about us. Here, the apostle Paul describes us as “ungodly” and “sinners.” Those aren’t pleasant descriptors. But unfortunately, they are accurate. And, because of our ungodly ways and our sinful thoughts, words and actions, our Maker could have let us die in those sins and be separated from him forever. It is what we would have deserved.
But instead, God chose to love us! Yes, in an amazing act of HIS will, he determined that he would come to this earth for you and me and all people, would live for us, would die for us. In an amazing act of his will, he determined to save us. In an amazing act of love, Christ came and died in our place. God has chosen to love us with the most amazing love ever.
So, you can live today in confidence, knowing that God is on your side, knowing that God loves you dearly!
Prayer:
Assure me that you have chosen to love me, dear Savior. Fill me with peace because of it. Amen.
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1 There was a famine in the land, besides the first famine that had occurred during the days of Abraham. Isaac went to Abimelek king of the Philistines at Gerar. 2 The Lord appeared to him and said, “Do not go down into Egypt. Live in the land where I tell you to live. 3 Live in this land, and I will be with you and will bless you. For to you and to your descendants I will give all these lands, and I will establish the oath that I swore to Abraham your father. 4 I will multiply your descendants like the stars of the sky and will give all these lands to your descendants. In your seed [1] all the nations of the earth will be blessed, 5 because Abraham obeyed my voice and kept my requirements, my commandments, my statutes, and my laws.”
6 Isaac lived in Gerar. 7 When the men of that place asked him about his wife, he said, “She is my sister.” He was afraid to say, “She is my wife,” because he thought, “The men of this place might kill me for Rebekah, since she is beautiful.” 8 When he had been there a long time, Abimelek king of the Philistines happened to look out a window, and there was Isaac caressing Rebekah, his wife.
9 Abimelek called Isaac and said, “It is obvious that she is your wife. So why did you say, ‘She is my sister’?”
Isaac said to him, “Because I thought, ‘If I do not, I will die because of her.’”
10 Abimelek said, “What is this you have done to us? One of the people might easily have slept with your wife, and you would have brought guilt on us!”
11 Abimelek gave this command to all the people: “Whoever touches this man or his wife shall surely be put to death.”
12 Isaac planted grain in that land, and in the same year he reaped one hundred times as much as he had sown, because the Lord blessed him. 13 The man kept growing wealthier and wealthier until he became very great. 14 He possessed flocks and herds and a large household, so the Philistines were envious of him.
15 Now the Philistines had blocked all the wells that his father’s servants had dug in the days of Abraham his father, and they had filled them with earth. 16 Abimelek said to Isaac, “Move away from us, for you are much more powerful than we are.” [2]
17 So Isaac departed from there, camped in the valley of Gerar, and lived there.
18 Isaac dug again the wells that had been dug in the days of Abraham his father, because the Philistines had blocked them after the death of Abraham. He gave them the same names that his father had given them. 19 Isaac’s servants dug in the valley along the stream bed and found a well there that provided a steady flow of water. 20 But the herdsmen of Gerar started a dispute with Isaac’s herdsmen. They said, “The water belongs to us.” He named the well Esek, [3] because they argued with him. 21 They dug another well, but they started a dispute over that one also. He named it Sitnah. [4]22 He left that place and dug another well. They did not start a dispute over that one, so he called it Rehoboth. [5] He said, “Now the Lord has made room for us, and we will be fruitful in the land.”
23 He traveled from there to Beersheba. 24 The Lord appeared to him the same night and said, “I am the God of Abraham your father. Do not be afraid, for I am with you, and I will bless you and multiply your descendants for the sake of my servant Abraham.”
25 He built an altar there and proclaimed [6] the name of the Lord. He pitched his tent there. Isaac’s servants dug a well there.
26 Then Abimelek came from Gerar, with Ahuzzath his advisor and Phicol the commander of his army. 27 Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?”
28 They said, “We saw clearly that the Lord was with you. So we said, ‘Let there now be an oath between us, yes, between us and you. Let us make a treaty with you, 29 that you will do us no harm, since we have not touched you, and since we have done nothing but good for you, and we have sent you away in peace.’ Now you are blessed by the Lord.”
30 He made a feast for them, and they ate and drank. 31 They got up the next morning and exchanged their oaths. Isaac sent them on their way, and they departed from him peacefully. 32 It so happened that on the same day Isaac’s servants came and told him about a well that they had dug. They said to him, “We have found water.” 33 He called it Shibah. [7] Therefore the name of the city is Beersheba [8] to this day.
Esau and Jacob
34 When Esau was forty years old, he took two wives: Judith, the daughter of Be’eri the Hittite, and Basemath, the daughter of Elon the Hittite. 35 They were a source of bitterness for Isaac and Rebekah.
Footnotes
Genesis 26:4 The literal rendering seed is retained here to show the continuity of the Messianic promises from Eve, through Abraham and David, to Christ, who was the promised Seed of the Woman.
Genesis 26:16 Or too numerous for us
Genesis 26:20 Esek means argument.
Genesis 26:21 Sitnah means opposition.
Genesis 26:22 Rehoboth means wide enough or enough room.
Genesis 26:25 Or called on
Genesis 26:33 Shibah means oath or seven.
Genesis 26:33 Beersheba means well of the oath or well of the seven.
61 Rebekah set out with her female attendants. They rode on the camels and followed the man. Abraham’s servant took Rebekah and set out on his journey.
62 Isaac had come from the direction of Be’er Lahai Roi, for he was living in the Negev. 63 In the evening Isaac had gone out into the field to meditate. [1] He looked up and saw that there were camels coming. 64 Rebekah also looked up, and when she saw Isaac, she jumped down from the camel. 65 She said to the servant, “Who is that man who is walking through the field to meet us?”
The servant said, “It is my master.”
She took her veil and covered herself. 66 The servant told Isaac everything that he had done. 67 Isaac brought Rebekah into his mother Sarah’s tent, and he took her as his wife. He loved her, and Isaac stopped mourning his mother’s death.
Abraham’s Death
Genesis 25
1 Abraham had taken another wife. Her name was Keturah. 2 She bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah for him. 3 Jokshan became the father of Sheba and Dedan. The descendants of Dedan were the Ashshurites, Letushites, and Leummites. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Elda’ah. All these were the descendants of Keturah.
5 Abraham left all that he had to Isaac. 6 To the sons of his concubines Abraham gave gifts, and during his lifetime he sent them away from Isaac his son to the territory that lay to the east.
7 The total days and years of Abraham’s life were one hundred seventy-five years. 8 Abraham breathed his last and died at a good old age, an old man who lived a full life, and he was gathered to his people. 9 His sons Isaac and Ishmael buried him in the Cave of Machpelah in the field of Ephron, the son of Zohar the Hittite, which is near Mamre. 10 This was the field that Abraham had purchased from the descendants of Heth. Abraham was buried there with Sarah, his wife. 11 After the death of Abraham, God blessed Isaac, his son. Isaac lived near Be’er Lahai Roi.
The Descendants of Ishmael
12 Now this is the account about the development of the family line of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maid, had borne to Abraham.
13 The following are the names of the sons of Ishmael and the tribes that came from them, arranged in the order of their birth:
The firstborn of Ishmael was Nebaioth. Then came Kedar, Adbe’el, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the names of the sons of Ishmael, arranged by their settlements and by their camps. They were twelve chiefs, each with his own tribe.
17 The total years of the life of Ishmael were one hundred thirty-seven years. When he breathed his last and died, he was gathered to his people. 18 His people lived between Havilah and Shur, east of Egypt, as you go toward Ashshur. He lived in hostility toward [2] all his relatives.
The Family of Isaac
19 This is the account about the development of the family of Isaac, Abraham’s son.
Abraham became the father of Isaac. 20 Isaac was forty years old when he took Rebekah, who was the daughter of Bethuel, an Aramean from Paddan Aram, and the sister of Laban the Aramean, to be his wife. 21 Isaac prayed to the Lord for his wife, because she was barren. The Lord answered his prayer, and Rebekah his wife conceived. 22 The children fought with each other inside her. She said, “What is this? Why is this happening to me?” She went to inquire of the Lord.
23 The Lord said to her:
Two nations are in your womb. Two peoples will be separated from your body. The one people will be stronger than the other people. The elder will serve the younger.
24 When it was time for her to give birth, it was true: There were twins in her womb. 25 The first came out red all over, like a hairy garment. They named him Esau. [3]26 After that, his brother came out, with his hand grabbing Esau’s heel. So he was named Jacob. [4] Isaac was sixty years old when she gave birth to them.
27 The boys grew up. Esau was a skillful hunter, an outdoorsman. Jacob was a quiet man, who stayed home among the tents. 28 Now Isaac loved Esau more, because he ate Esau’s wild game. Rebekah loved Jacob. 29 Once Jacob was cooking stew, and Esau came in from the field, and he was starving. 30 Esau said to Jacob, “Come on, let me eat some of that red stew, that red stew there, because I am starving.” (That is why Esau was also called Edom. [5])
31 Jacob said, “First, sell me your right as the firstborn.”
32 Esau said, “Look, I am about to die. What good is the birthright to me?”
33 Jacob said, “Swear to me first.”
So he swore to him and sold his birthright to Jacob. 34 Jacob gave Esau bread and a stew made of lentils. Esau ate and drank, got up, and went on his way. So Esau treated his birthright as if it was worthless.
Footnotes
Genesis 24:63 Or relax. The meaning of the Hebrew word is uncertain.
Genesis 25:18 Or far away from
Genesis 25:25 Esau sounds like a Hebrew word for hairy.
Genesis 25:26 Jacob sounds like the Hebrew word for heel.
Genesis 25:30 Edom sounds like the Hebrew word for red.
1 Abraham was very old, well into old age. The Lord had blessed Abraham in all things. 2 Abraham said to his servant, the senior supervisor of his house, who was in charge of everything that he had, “Please put your hand under my thigh. 3 You must swear by the Lord, the God of heaven and the God of the earth, that you will not acquire a wife for my son from the daughters of the Canaanites, among whom I am living. 4 Instead, you shall go to my country and to my relatives and acquire a wife for my son Isaac.”
5 The servant said to him, “What if the woman is not willing to follow me to this land? In that case, should I take your son back to the land that you came from?”
6 Abraham said to him, “Let me make it very clear to you that you are not to take my son back there again. 7 The Lord, the God of heaven, took me away from my father’s house and from the land of my birth. He spoke to me and swore to me, saying, ‘I will give this land to your descendants.’ [1] The Lord will send his angel ahead of you, so you shall find a wife for my son from there. 8 If the woman is not willing to follow you, you will be released from this oath. But under no circumstances shall you take my son back there.”
9 The servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 The servant took ten of his master’s camels and set out. He took a variety of goods from his master with him. He set out and went to Mesopotamia [2] to the city of Nahor. 11 He made the camels kneel down by the well outside the city. It was evening, the time when women go out to draw water. 12 He said, “O Lord, the God of my master Abraham, please give me success this day, and show kindness to my master Abraham. 13 Here I am, standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let this be the test: The young lady to whom I say, ‘Please let down your water jar, so that I may drink,’ will say, ‘Drink, and I will also give your camels a drink.’ She will be the one you have chosen for your servant Isaac. This is how I will know that you have shown kindness to my master.”
15 Before he had even finished speaking, out came Rebekah with her water jar on her shoulder. She was the daughter of Bethuel, who was the son of Milcah, the wife of Nahor, Abraham’s brother. 16 The young lady was very beautiful to look at, a virgin, who had never been intimate with any man. She went down to the spring, filled her water jar, and came up. 17 The servant ran to meet her and said, “Please give me a drink, a little water from your water jar.”
18 She said, “Drink, my lord.” She quickly let down her water jar into her hands and gave him a drink. 19 When she was done giving him a drink, she said, “I will also draw water for your camels, until they have finished drinking.” 20 She hurried and emptied her water jar into the trough, ran to the well again to draw more water, and drew water for all his camels.
21 The man remained silent and watched her carefully to find out whether the Lord had made his journey successful or not. 22 Then, when the camels were finished drinking, the man took a gold nose ring that weighed half a shekel and two gold bracelets that weighed ten shekels [3] for her wrists. 23 Then he asked, “Whose daughter are you? Please tell me. Is there room for us to stay in your father’s house?”
24 She said to him, “I am the daughter of Bethuel, the son of Milcah, whom she bore to Nahor.” 25 She also said to him, “We have both straw and enough feed and enough room for you to spend the night.”
26 The man bowed his head and worshipped the Lord. 27 He said, “Blessed be the Lord, the God of my master Abraham, who has not forsaken his mercy and faithfulness toward my master. Indeed, the Lord has guided me to the house of my master’s relatives.”
28 The young lady ran and told her mother’s household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out to the spring to meet the man. 30 When he saw the nose ring and the bracelets on his sister’s wrists, and after he heard the words from Rebekah his sister, who said, “This is what the man said to me,” he went to find the man. And there he was, standing next to the camels by the spring. 31 Laban said, “Come with me, you who are blessed by the Lord. Why are you standing outside when I have prepared the house and a place for the camels?”
32 The man came to the house and unloaded the camels. Laban gave him straw and feed for the camels and water to wash his feet and the feet of the men who were with him. 33 Food was set before him to eat, but he said, “I will not eat until I have delivered my message.”
Laban said, “Tell us.”
34 He said, “I am Abraham’s servant. 35 The Lord has blessed my master greatly. He has become great. The Lord has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 Sarah, my master’s wife, bore a son for my master when she was old. My master has given him everything that he owns. 37 My master made me take an oath. He said, ‘You must not acquire a wife for my son from the daughters of the Canaanites, in whose land I am living. 38 Instead, you shall go to my father’s house and to my relatives and acquire a wife for my son.’ 39 I asked my master, ‘What if the woman will not follow me?’ 40 He said to me, ‘The Lord, in whose presence I walk, will send his angel with you and give your journey success, and you will acquire a wife for my son from my relatives and from my father’s house. 41 But you will be released from my oath, if, when you have come to my relatives, they do not give her to you—then you will be released from my oath.’ 42 Today I came to the spring and said, ‘O Lord, the God of my master Abraham, if you now will bless my journey with success, 43 (here I am, standing by this spring of water) let this be the test: If the virgin who comes out to draw water (the one to whom I say, “Please give me a little water to drink from your water jar”) 44 tells me, “Drink, and I will also draw water for your camels,” she will be the woman whom the Lord has chosen for my master’s son.’ 45 Before I had finished saying this to myself, out came Rebekah with her water jar on her shoulder. She went down to the spring and drew water. I said to her, ‘Please give me a drink.’ 46 She hurried and lowered her water jar from her shoulder and said, ‘Drink, and I will also give your camels a drink.’ So I drank, and she also gave the camels a drink. 47 I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore for him.’ I put the ring on her nose and the bracelets on her wrists. 48 I bowed my head and worshipped the Lord and blessed the Lord, the God of my master Abraham, who had led me in the right way to find the daughter of my master’s brother as a wife for his son. 49 Now if you will show mercy and faithfulness to my master here, tell me. If not, tell me, so that I may know whether to turn to the right or to the left.”
50 Then Laban and Bethuel answered, “This matter has been determined by the Lord. We cannot say anything to you either bad or good. 51 Look, Rebekah is right here in front of you. Take her and go, and let her become the wife of your master’s son, as the Lord has spoken.”
52 So, when Abraham’s servant heard their words, he bowed down to the ground before the Lord. 53 The servant brought out silver and gold jewelry and clothing and gave them to Rebekah. He also gave valuable gifts to her brother and her mother. 54 He and the men who were with him ate and drank, and they spent the night there. They got up in the morning, and he said, “Send me on my way to my master.”
55 Her brother and her mother said, “Let the young lady stay with us a few days, at least ten. After that she can go.”
56 He said to them, “Do not hold me back, since the Lord has granted my journey success. Send me on my way so that I can go to my master.”
57 They said, “We will call the young lady and ask her.” 58 They called Rebekah and asked her, “Do you want to go with this man?”
She said, “I do.”
59 So they sent all of them on their way—their sister Rebekah with her nurse, Abraham’s servant, and his men. 60 They blessed Rebekah and said to her, “May you, our sister, be the mother of thousands of ten thousands, and let your offspring take possession of the gates of those who hate them.”
Footnotes
Genesis 24:7 Or offspring
Genesis 24:10 Also called Aram Naharaim, Aram of the Two Rivers. This area is in northern Syria, along the border with Turkey.
1 Sarah lived one hundred twenty-seven years. That was the length of Sarah’s life. 2 Sarah died in Kiriath Arba (that is, Hebron) in the land of Canaan. Abraham went to mourn for Sarah and to weep for her.
3 Then Abraham got up from beside his deceased wife. He went and spoke to the descendants of Heth. [1] He said, 4 “I am an alien who has settled among you. Let me have a piece of property for a burial place among you where I may bury my dead in their final resting place.” [2]5 The descendants of Heth answered Abraham, 6 “Listen to us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold his tomb from you. Bury your dead.”
7 Abraham stood up and bowed down to the people of the land, that is, to the descendants of Heth. 8 He said to them, “If you have agreed that I may bury my dead in their final resting place, then listen to me, and speak to Ephron son of Zohar on my behalf, 9 so that he gives me the Cave of Machpelah, which is at the end of the field that he owns. Let him give it to me for the full price so that I may own a burial site among you.”
10 Now Ephron was sitting among the descendants of Heth. Ephron the Hittite responded to Abraham in the hearing of all the Hittites who were gathered at the city gate. He said, 11 “No, my lord, listen to me. I give you the field, and I give you the cave that is in it. In the presence of my people I give it to you. Bury your dead.”
12 Abraham bowed down before the people of the land. 13 He spoke to Ephron in the hearing of the people of the land. He said, “No, but if you are willing, please listen to me. I will give the money [3] for the field. Accept it from me, and I will bury my dead there.”
14 Ephron responded to Abraham, 15 “My lord, listen to me. The land is worth four hundred shekels of silver, but what is that between me and you? Go ahead, bury your dead.”
16 Abraham accepted Ephron’s offer, and Abraham weighed out to Ephron the price that Ephron had quoted to him in the hearing of the Hittites, four hundred shekels [4] of silver, according to the current standard of the merchants at that time.
17 So the field of Ephron, which was in Machpelah, near Mamre—the field, the cave that was in it, and all the trees that were within the boundaries of the field were deeded 18 to Abraham as his property. This was done in the presence of all the Hittites, who were assembled at the gate of the city. 19 After this, Abraham buried Sarah his wife in the cave in the field at Machpelah near Mamre (that is, Hebron), in the land of Canaan. 20 The field and the cave that is in it were deeded to Abraham by the descendants of Heth as his property to be used as a burial site.
Footnotes
Genesis 23:3 There is no known connection between these Canaanites (Genesis 10:15) and the later Indo-European Hittites of Anatolia (Turkey). The well-known Hittites of Anatolia did not actually call themselves Hittites but were given this name because of the mistaken belief that they were related to this people in the Bible.
Genesis 23:4 Literally out of my sight, also in verse 8
Genesis 23:13 Literally the silver. There were no coins at this time. Silver or gold were weighed out to serve as money.
Genesis 23:16 A shekel was about a half ounce or a bit less, but its weight varied with time and place, as the parenthetical comment indicates.
22 At that time Abimelek and Phicol, the commander of his army, spoke to Abraham. He said, “God is with you in everything that you do. 23 Now swear to me here by God that you will not deal treacherously with me, or with my son, or with my grandson. But just as I have been kind to you, you shall do the same for me and for the land in which you have lived as an alien.”
24 Abraham said, “I will swear it.”
25 Abraham complained to Abimelek because of a well which Abimelek’s servants had seized violently. 26 Abimelek said, “I do not know who has done this. You did not tell me, and I did not hear about it until today.”
27 Abraham took sheep and cattle and gave them to Abimelek. The two of them made a treaty. [1]28 Abraham set aside seven ewe lambs from the flock.
29 Abimelek said to Abraham, “Why have you set these seven ewe lambs by themselves?”
30 He said, “You shall accept these seven ewe lambs from my hand as legal testimony that I have dug this well.” 31 Therefore, he called that place Beersheba, [2] because they both took an oath there. 32 So they made a treaty at Beersheba. Then Abimelek got up with Phicol, the commander of his army, and they returned into the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba, and there he proclaimed [3] the name of the Lord, the Eternal God. 34 Abraham lived as an alien in the land of the Philistines for a long time. [4]
Abraham Offers Isaac
Genesis 22
1 Some time later God tested Abraham. He called to him, “Abraham!”
Abraham answered, “I am here.”
2 God said, “Now take your son, your only son, whom you love, Isaac, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains there, the one to which I direct you.”
3 Abraham got up early in the morning, saddled his donkey, and took two of his young men with him, along with Isaac his son. Abraham split the wood for the burnt offering. Then he set out to go to the place that God had told him about. 4 On the third day Abraham looked up and saw the place in the distance.
5 Abraham said to his young men, “Stay here with the donkey. The boy and I will go on over there. We will worship, and then we will come back to you.” 6 Abraham took the wood for the burnt offering and loaded it on Isaac his son. He took the firepot and the knife in his hand. The two of them went on together.
7 Isaac spoke to Abraham his father and said, “My father?”
He said, “I am here, my son.”
He said, “Here are the fire and the wood, but where is the lamb for a burnt offering?”
8 Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them went on together. 9 They came to the place that God had told him about. Abraham built the altar there. He arranged the wood, tied up Isaac his son, and laid him on the altar on top of the wood. 10 Abraham stretched out his hand and took the knife to slaughter his son.
11 The Angel of the Lord called to him from heaven, “Abraham, Abraham!”
Abraham said, “I am here.”
12 He said, “Do not lay your hand on the boy. Do not do anything to him. For now I know that you fear God, because you have not withheld your son, your only son, from me.”
13 Abraham looked around and saw that behind him there was a ram caught in the thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 Abraham called the name of that place “The Lord Will Provide.” [5] So it is said to this day, “On the mountain of the Lord it will be provided.”
15 The Angel of the Lord called to Abraham a second time from heaven 16 and said, “I have sworn by myself, declares the Lord, because you have done this thing and have not withheld your son, your only son, 17 I will bless you greatly, and I will multiply your descendants greatly, like the stars of the sky and like the sand on the seashore. Your descendants will take possession of the city gates of their enemies. 18 In your seed [6] all the nations of the earth will be blessed, because you have obeyed my voice.”
19 Then Abraham returned to his young men, and they set out and traveled together to Beersheba. Abraham lived at Beersheba.
20 Some time after these things Abraham was told, “Listen. Milcah also has borne children for your brother Nahor. 21 They are Uz his firstborn, his brother Buz, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 Bethuel became the father of Rebekah. These eight sons Milcah bore for Nahor, Abraham’s brother. 24 Nahor’s concubine, whose name was Reumah, also gave birth to Tebah, Gaham, Tahash, and Ma’akah.
Footnotes
Genesis 21:27 Or covenant
Genesis 21:31 Beersheba can mean well of the oath or well of seven.
Genesis 21:33 Or called on
Genesis 21:34 Literally for many days. In Hebrew this can cover months or even years.
Genesis 22:14 Or Yahweh Jireh or Yahweh Who Sees
Genesis 22:18 The literal rendering seed is retained here to indicate the continuity of the Messianic promise from Eve, through Abraham and David, to Christ, who was the promised Seed of the Woman.