On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. John 20:19-20
Then Jesus Stepped Into the Room
How secure are you? Is your job safe, or is there a lay-off coming? How about your health? Or what if you had a serious car accident, or your home caught on fire, or what if …?
These are important questions, but in reality, almost laughingly insignificant in comparison to, “What is my relationship to God?” Or to put it a different way, “When I die, where will I go—to heaven or hell?” Now these questions simply have to be answered, or there will be a nagging sense of worry, emptiness, and insecurity.
The problem is, as we look into our heart and mind, we’re not helped. Have we been perfectly patient with those around us, shown perfect love to them, always been an example of Christ-like love? Or do we see in ourselves a rash of impatience, unkindness, selfishness? Ouch, more insecurity.
Jesus’ disciples understood insecurity. There they were, locked in the room, with no idea what was going to happen next, with no idea where their life was going to go. And then? Then Jesus stepped into the room.
And what did he do? He showed them his hands and side. There, on his nail-pierced hands, was proof that the disciples were forgiven, that Jesus had fully paid for all their sins, and that they stood at one with God. It wasn’t, “Don’t worry, be happy, the sun will come out tomorrow.” No, it was far deeper. It was, “See here—in my hands and side—the proof that I love you! The proof that your sins are forgiven and you’re on the way to heaven!”
Jesus’ hands and side say the same thing to you and me: “You are forgiven. You are loved. You are on the way to heaven!”
Prayer:
Jesus, my risen Savior, often I’m nervous and afraid. Forgive me. Focus my attention on your nail-scarred, risen hands, that I might see clearly that my sins are forgiven, and that I’m at peace with you. Amen.
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him.” John 20:1-2
We Know Where Our Savior Is!
Panic, confusion, and emptiness filled Mary Magdalene. Already her heart was heavy with grief as she prepared for one last act of love for the one she had followed as the promised Messiah. She would help anoint his body for burial and then leave the tomb without hope and without help. But now this was too much to bear. Not only was her friend dead, but his body was also missing.
First, panic set in. “What could have happened?” Mary must have thought. Then confusion followed. “How could just a few days change my life so much? Just days ago, I thought I had found the Messiah. How I loved listening to him! His words freed me from my burdens. I really thought Jesus was the one. But now he’s gone. What am I to do?” And now her life felt empty. No Jesus. No hope. No help.
And that’s how our lives would also be, if Jesus had never been found, or if his dead body would have been discovered in the tomb or elsewhere. Without a risen Savior, we could have no hope, no help, no forgiveness, no life. Then we would have every reason to panic. Then confusion and emptiness would be our lot in life, and we would be pitiable and hopeless indeed.
Thankfully, the apostle Paul assures us in the book of 1 Corinthians, “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep” (1 Corinthians 15:20).
Thank the Lord, we know where our risen Savior is! He’s not in the grave, for he is alive, and we have the certain hope that we live eternally. Now our life remains full, today and forever!
Prayer:
Lord Jesus, today I rejoice in the reality of your resurrection and the hope and help it provides. Amen.
Now the LORD provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights. Jonah 1:17
The Lord Provides a Savior
It seemed like the end. Jonah had run from the Lord. He boarded a ship going in the opposite direction. When the storm came and the truth was revealed, he was thrown into the sea. The water closed over him. There was no escape. No strength left. No hope of saving himself.
But the Lord provided. God appointed a great fish to swallow Jonah. What looked like judgment became rescue. What seemed like certain death became the means of preserving his life. Jonah could not save himself, but the Lord saved him.
This account points us to someone greater than Jonah, that is, Jesus Christ.
Jesus would not spend portions of three days in a fish, but in the grave. He would sink into death itself, not because he ran from God, but because we have. He took our place. He carried our sin. He faced the punishment we deserved.
When Jesus died on the cross and was laid in the tomb, it seemed like hope was lost. But on the third day, Jesus rose from the dead. What looked like defeat was victory. What looked like judgment became salvation.
This means your salvation does not depend on your ability to rescue yourself. Like Jonah, you cannot escape sin or overcome death by your own strength. But the Lord has provided.
He provided his Son. Jesus entered death and came out alive. His resurrection proves that sin is forgiven. His victory means death is defeated.
When you feel overwhelmed by guilt, remember that Jesus has already paid for it. When you feel helpless against death, remember that Jesus has already conquered it. When you feel lost, remember that the Lord has already provided your rescue.
Your salvation rests not in what you have done, but in what Jesus has done for you. The Lord provided a fish for Jonah. The Lord provided a Savior for you.
Prayer:
Lord Jesus, thank you for entering death to rescue me from sin and judgment. Strengthen my faith in your victory and help me trust in your saving love. Amen.
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3 Jacob sent messengers ahead of him to Esau, his brother, to the land of Seir, the region of Edom. 4 He gave them a command. “Tell my lord, Esau, ‘This is what your servant Jacob says: I have lived as an alien with Laban until very recently. 5 I have cattle, donkeys, flocks, male servants, and female servants. I have sent this message to inform my lord, so that I may find favor in your sight.’”
6 The messengers returned to Jacob and reported, “We came to your brother Esau. Now he is coming to meet you, and he has four hundred men with him.”
7 So Jacob was terrified and very distressed. He divided the people who were with him, as well as the flocks, and the herds, and the camels, into two camps. [1]8 He said, “If Esau comes to one camp and strikes it, then the other camp will escape.” 9 Jacob said, “God of my father Abraham and God of my father Isaac, the Lord, who said to me, ‘Return to your country and to your relatives, and I will do good for you,’ 10 I am not worthy of even a bit of all the mercy and all the faithfulness that you have shown to your servant, for I crossed over this Jordan with just my staff, and now I have grown into two camps. 11 Please deliver me from the hand of my brother, from the hand of Esau, for I am afraid that he will come and strike me and the mothers, as well as the children. 12 You said, ‘I will surely do good for you and make your descendants like the grains of sand of the sea, which cannot be counted because there are so many.’”
13 Jacob spent that night there and selected a gift for Esau his brother from the possessions he had with him: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milk camels and their colts, forty cows and ten bulls, and twenty female donkeys with ten foals. 16 He handed them over to his servants, each herd by itself, and said to his servants, “Cross over in front of me, and keep some space between each herd and the next one.” 17 He commanded the one in front, “When Esau my brother meets you and asks, ‘Whose people are you? Where are you going? Whose herds are these in front of you?’ 18 then you shall say, ‘They belong to your servant Jacob. It is a gift sent to you, my lord Esau. Look, he is right behind us.’” 19 He commanded the second group, and the third, and all those who followed the herds, “This is how you shall speak to Esau when you meet him. 20 You shall say, ‘What’s more, look, your servant Jacob is right behind us.’” Jacob said, “I will win his favor with the gift that I have sent ahead of me, and after that I will see his face, and perhaps he will accept me.”
21 So the gift was sent over ahead of him, but he himself spent that night in the camp.
22 He got up that night and took his two wives, his two maids, and his eleven sons, and crossed over the ford of the Jabbok. 23 He took them and sent them across the stream, and he also sent his possessions across. 24 Jacob was left alone, and he wrestled with a man there until daybreak. 25 When the man saw that he could not defeat him, he touched the socket of his thigh, and the socket of Jacob’s thigh was dislocated as he wrestled. 26 The man said, “Let me go. It’s daybreak.”
Jacob said, “I will not let you go unless you bless me.”
27 Then he said to him, “What is your name?”
He said, “Jacob.”
28 Then he said, “Your name will no longer be Jacob, but Israel, because you have fought with God and with men, and you have won.”
29 Jacob asked him, “Please tell me your name.”
He said, “Why do you ask what my name is?” Then he blessed him there.
30 Jacob named the place Peniel, [2] because he said, “I have seen God face-to-face, and my life has been spared.” 31 The sun rose as he crossed over at Peniel, and he was limping because of his thigh. 32 For that reason, to this day the people of Israel do not eat the tendon of the hip that is on the socket of the thigh, because God touched the socket of Jacob’s thigh on the tendon of the hip.
Footnotes
Genesis 32:7 Or two groups. These are groups on the move, which we generally do not call camps in English, but the translation camps connects to the name Mahanaim, which means two camps.
1 Jacob heard that Laban’s sons were saying, “Jacob has taken everything from our father. He has acquired all his wealth from things that belonged to our father.” 2 From the look on Laban’s face Jacob realized that his attitude toward him was not what it had been before. 3 The Lord said to Jacob, “Return to the land of your fathers and to your relatives, and I will be with you.”
4 Jacob sent for Rachel and Leah and told them to come to the field where his flock was. 5 He said to them, “I see the look on your father’s face, and it is not favorable toward me as it was before, but the God of my father has been with me. 6 You know that I have served your father with all of my strength. 7 Your father has cheated me by changing my wages ten times, but God did not allow him to hurt me. 8 If he said, ‘The speckled animals will be your wages,’ then all the flock gave birth to speckled young. If he said, ‘The streaked animals will be your wages,’ then all the flock gave birth to streaked young. 9 In this way God has taken away your father’s livestock and given them to me. 10 Once during mating season, in a dream I watched and saw male goats that were streaked, speckled, and spotted [1] mating with the flock. 11 The Angel of God called out to me in the dream, ‘Jacob,’ and I answered, ‘I am here.’ 12 He said, ‘Look! All the male goats mating with the flock are streaked, speckled, and spotted, because I have seen everything that Laban has been doing to you. 13 I am the God of Bethel, where you anointed a memorial stone, and where you made a vow to me. Now get going, get out of this land, and return to the land where you were born.’”
14 Rachel and Leah answered him, “Do we still have any share of the inheritance in our father’s house? 15 Isn’t he treating us like foreigners? First he sold us. Now he has used up almost all the money he received for us. 16 All the riches that God has taken away from our father belong to us and our children. Now do whatever God has told you to do.”
17 Then Jacob got ready to go. He placed his sons and his wives on camels. 18 He took with him all his livestock and all his possessions that he had accumulated, including the livestock that he had acquired in Paddan Aram. He set out to go to Isaac his father in the land of Canaan.
19 Now when Laban had gone off to shear his sheep, Rachel stole her father’s household gods. [2]
20 Jacob deceived Laban the Aramean by not telling him that he was running away. 21 So he fled with all that he had. He set out, crossed over the Euphrates River, and headed toward the hill country [3] of Gilead.
22 On the third day Laban was told that Jacob had fled. 23 He took his relatives with him and pursued him for seven days. He overtook him in the hill country of Gilead. 24 But God came to Laban the Aramean in a dream during the night and said to him, “Be careful that you do not say anything to Jacob either good or bad.”
25 Laban caught up with Jacob. Jacob had pitched his tent in the hill country, and Laban along with his relatives also set up camp in the hill country of Gilead. 26 Laban said to Jacob, “What have you done? Why have you deceived me and carried away my daughters like prisoners of war? 27 Why did you flee secretly and steal from me? Why didn’t you tell me, so that I could have sent you away with a celebration and with songs, with drums and with lyres? 28 Why didn’t you allow me to kiss my sons and my daughters? [4] By doing this you have acted foolishly. 29 I have it in my power to hurt you, but the God of your father spoke to me last night and said, ‘Be careful that you do not say anything to Jacob either good or bad.’ 30 But even if you were so eager to leave because of your strong desire to return to your father’s house, why have you stolen my gods?”
31 Jacob answered Laban, “I was afraid, because I thought that you might take your daughters away from me by force. 32 But anyone with whom you find your gods shall not live. In the presence of our relatives, identify anything I have that belongs to you, and take it.” (Jacob did not know that Rachel had stolen the household gods.)
33 So Laban went into Jacob’s tent, into Leah’s tent, and into the tent of the two female servants, but he did not find the gods. After he had left Leah’s tent, he entered Rachel’s tent. 34 Rachel had taken the household gods and put them into her camel’s saddle, and she was sitting on them. Laban felt all around the tent, but he did not find them. 35 Rachel said to her father, “Do not be angry, my lord, because I cannot stand up in your presence. I’m having my period.” He searched, but he did not find the gods.
36 Jacob became angry and argued with Laban. Jacob responded to Laban, “What is my crime? What is my sin that set you off in hot pursuit after me? 37 Now that you have rummaged through all my belongings, what have you found there that came from your house? Set it out here in front of my relatives and your relatives, so that they can settle the case between the two of us. 38 These twenty years that I have been with you, your ewes and your female goats have not miscarried their young, and I have not eaten rams from your flocks. 39 I did not bring to you those that were torn up by wild animals. I bore the loss myself. You made me pay for all the losses, whether they were stolen by day or stolen by night. 40 I was the one out there, consumed by the scorching heat of the day and by the frost at night, and sleep fled from my eyes. 41 These twenty years I put up with this in your house: I served you fourteen years for your two daughters and six years for a share of your flock, and you have changed my wages ten times. 42 Unless the God of my father, the God of Abraham and the God revered [5] by Isaac, had been with me, you certainly would have now sent me away empty-handed. But God saw the oppression I suffered and the labor of my hands, and he rebuked you last night.”
43 Laban answered Jacob, “These daughters are my daughters. These children are my children. These flocks are my flocks, and all that you see is mine, but what can I do today about these daughters of mine or about the children to whom they have given birth? 44 Now come, let us make a covenant, [6] you and I, and let it stand as a witness between me and you.” [7]
45 So Jacob took a stone and set it up as a memorial stone. 46 Jacob said to his relatives, “Gather stones.” They collected stones and piled them up. They ate there beside the pile of stones. 47 Laban called it Jegar Sahadutha, [8] but Jacob called it Galeed. [9]48 Laban said, “This pile of stones is a witness between me and you this day.” So it was named Galeed 49 and Mizpah, [10] for he also said, “May the Lord watch between me and you, when we are absent one from another. 50 If you mistreat my daughters, or if you take any wives in addition to my daughters, even if no one else sees it, understand that God is a witness between me and you.”
51 Laban said to Jacob, “See this pile of stones and see the memorial stone that I have set between me and you. 52 May this pile be a witness, and may the memorial stone be a witness that I will not cross over beyond this pile to you, and that you will not cross over beyond this pile and this memorial stone to harm me. 53 May the God of Abraham and the God of Nahor, the God of their father, judge between us.”
Then Jacob swore by the God revered by his father Isaac. 54 Jacob offered a sacrifice there in the hill country and invited his relatives to eat bread with him. They ate bread and stayed all night in the hill country. 55 Early in the morning Laban got up, kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.
Jacob Meets Esau
Genesis 32
1 Jacob went on his way, and the angels of God met him. [11]2 When he saw them, Jacob said, “This is God’s army.” He named that place Mahanaim. [12]
Footnotes
Genesis 31:10 There is no consensus about the precise distinction of these three terms.
Genesis 31:19 Teraphim were household idols that may have been associated with inheritance rights to the family property.
Genesis 31:21 Or highlands. The word traditionally translated hill country is the same Hebrew word that means mountain. But in many cases, as it does here, it refers to highland regions, not to a mountain peak.
Genesis 31:28 Sons and daughters seems to include both his daughters and his grandchildren.
Genesis 31:42 The Hebrew word used here is a rarer synonym for the word usually translated fear. Though it can mean dread, in this context it refers to reverence or awe.
Genesis 31:44 Or agreement
Genesis 31:44 The Greek Old Testament has an additional sentence: And he said to him, “Look, there is no one else with us. Look, God is the witness between me and you.”
Genesis 31:47 Jegar Sahadutha means Witness Mound in Aramaic.
Genesis 31:47 Galeed means Witness Mound in Hebrew.
Genesis 31:49 Mizpah means watch or lookout.
Genesis 32:1 In the Hebrew text, chapter 32 starts with English verse 31:55. In chapter 32, the Hebrew verse numbers are one number higher than the English verse numbers.
31 The Lord saw that Leah was not loved, and he allowed her to conceive, but Rachel had no children. 32 Leah became pregnant and gave birth to a son, and she named him Reuben, [1] because she had said, “The Lord has looked at my misery. So now my husband will love me.”
33 She conceived again and gave birth to a son and said, “Because the Lord has heard that I am hated, he has given me this son also.” So she named him Simeon. [2]
34 She conceived again and gave birth to a son. She said, “Now this time my husband will be attached to me, because I have given birth to three sons for him.” That is why he was named Levi. [3]
35 She conceived again and gave birth to a son. She said, “This time I will praise the Lord.” So she named him Judah. [4] Then she stopped having children.
Genesis 30
1 When Rachel saw that she was bearing no children for Jacob, Rachel was jealous of her sister. She said to Jacob, “Give me children, or else I will die.”
2 Jacob’s anger burned against Rachel, and he said, “Am I in the place of God, who has withheld from you fruit from your womb?”
3 She said, “Here is my maid Bilhah. Go to her, so that she may bear a child for me, and my family will be built up through her.” 4 So she gave her servant girl Bilhah to Jacob as a wife, and he went to her. 5 Bilhah conceived and gave birth to a son for Jacob. 6 Rachel said, “God has judged in my favor. He has heard my voice and has given me a son.” Therefore she named him Dan. [5]
7 Bilhah, Rachel’s servant girl, conceived again and bore Jacob a second son. 8 Rachel said, “I have had a desperate struggle with my sister, and I have won.” So she named him Naphtali. [6]
9 When Leah saw that she was no longer bearing sons, she took her servant girl Zilpah and gave her to Jacob as a wife. 10 Zilpah, Leah’s servant girl, bore Jacob a son. 11 Leah said, “How fortunate!” So she named him Gad. [7]
12 Zilpah, Leah’s servant girl, bore a second son for Jacob. 13 Leah said, “I am blessed, for women will call me blessed.” She named him Asher. [8]
14 At the time of the wheat harvest Reuben went out and found mandrakes [9] in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15 She said to her, “Isn’t it bad enough that you have taken away my husband? Do you want to take away my son’s mandrakes as well?”
Rachel said, “He will sleep with you tonight for your son’s mandrakes.”
16 When Jacob came in from the field in the evening, Leah went out to meet him and said, “You must come to me, because I have hired you with my son’s mandrakes.”
So he slept with her that night. 17 God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has given me the wages I deserve, because I gave my servant girl to my husband.” So she named him Issachar. [10]
19 Leah conceived again and bore a sixth son to Jacob. 20 Leah said, “God has given me a great reward. Now my husband will treat me with honor, because I have borne six sons for him.” So she named him Zebulun. [11]
21 Afterward, she gave birth to a daughter and named her Dinah.
22 God remembered Rachel, and God listened to her and opened her womb. 23 She conceived, bore a son, and said, “God has taken away my disgrace.” 24 She named him Joseph [12] and said, “May the Lord add another son to me.”
Jacob Versus Laban
25 After Rachel had given birth to Joseph, Jacob said to Laban, “Send me away, that I may go home to my own place in my own country. 26 Give me my wives and my children for whom I have served you, and let me go, because you know how much I have served you.”
27 Laban said to him, “If now I have found favor in your eyes, stay here, for I have learned by divination [13] that the Lord has blessed me because of you.” 28 So he said, “Set your wages for me, and I will pay them.”
29 Jacob said to him, “You know how well I have served you, and how your livestock have fared under my care. 30 For before I came, you had very little, and it has been multiplied many times over. The Lord has blessed you wherever I set foot. Now isn’t it time for me to provide for my own household as well?”
31 Laban asked, “What shall I give you?”
Jacob said, “You do not have to give me anything. But if you will do this thing for me, I will continue to take your flock to pasture and watch over it: 32 I will pass through all your flocks today and take all the speckled and spotted sheep, every dark brown sheep among the lambs, and the spotted and speckled goats. These will be my wages. 33 This is how I will be able to prove my honesty whenever you demand an accounting of my wages: Any goats that are not spotted or speckled, and any lambs that are not dark brown that are found with me will be treated as stolen.”
34 Laban said, “Very well. We will do what you have said.” 35 But that day Laban removed all the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had any white on it, and all the dark brown sheep, and handed them over to his sons. 36 Then he separated himself from Jacob by a three days’ journey, and Jacob pastured the rest of Laban’s flocks.
37 Jacob took fresh branches from poplar, almond, and plane trees. He peeled stripes on them so that the white inside the branches was visible. 38 He put the branches that he had peeled into the gutters of the watering troughs where the flocks came to drink, so the flocks would see them. They conceived when they came to drink. 39 The flocks conceived in front of the branches, and the flocks produced streaked, speckled, and spotted animals. 40 Jacob separated the lambs, and he made the flocks face toward the streaked animals and all the black animals in the flock of Laban, and he kept his own herds separate and did not put them into Laban’s flock. 41 And whenever the stronger animals in the flock were in heat, Jacob laid the branches in the gutters where the flocks could see them, so that they would conceive while looking at the branches. 42 But when the weak animals in the flock were in heat, he did not put the branches in. So the weaker animals were Laban’s, and the stronger were Jacob’s. 43 The man became much wealthier and had large flocks, female servants and male servants, and camels and donkeys.
Footnotes
Genesis 29:32 Reuben means Look, a son.
Genesis 29:33 Simeon means he heard.
Genesis 29:34 Levi sounds like joined to.
Genesis 29:35 Judah means praise.
Genesis 30:6 Dan means judged.
Genesis 30:8 Naphtali means struggle.
Genesis 30:11 Gad means fortune.
Genesis 30:13 Asher means happy.
Genesis 30:14 Mandrakes were thought to be an aphrodisiac and fertility drug.
Genesis 30:18 Issachar means wages or reward.
Genesis 30:20 Zebulun means live with or honor.
Genesis 30:24 Joseph means may he add.
Genesis 30:27 The meaning of this Hebrew word is uncertain.
1 Then Jacob continued on his journey and came to the land of the people of the east. [1]
2 He looked around and noticed a well in the field, and he saw three flocks of sheep lying there beside it. (That well was used to water the flocks. There was a large stone over the mouth of the well. 3 All the flocks would gather there. Then the shepherds would roll the stone away from the mouth of the well and water the sheep. Then they would put the stone back in its place over the mouth of the well.)
4 Jacob said to the men waiting there, “My brothers, where are you from?”
They said, “We are from Haran.”
5 He said to them, “Do you know Laban, the grandson of Nahor?”
They said, “We know him.”
6 He said to them, “Is he doing well?”
They said, “He is. Look, there is his daughter Rachel, coming with the sheep.”
7 He said, “Look, it is still the middle of the day. It is not time to gather the livestock together. Water the sheep and go pasture them.”
8 They said, “We cannot, until all the flocks are gathered together, and they roll the stone from the mouth of the well. Then we water the sheep.”
9 While he was still speaking with them, Rachel arrived with her father’s sheep because she took care of them. 10 When Jacob saw Rachel the daughter of Laban, his mother’s brother, and the sheep of Laban, his mother’s brother, Jacob went up, rolled the stone away from the mouth of the well, and watered the flock of Laban, his mother’s brother. 11 Jacob kissed Rachel and wept loudly. 12 Jacob told Rachel that he was her father’s relative and that he was Rebekah’s son. She ran and told her father.
13 When Laban heard the news about Jacob, his sister’s son, he ran to meet Jacob. He embraced him and kissed him and brought him to his house. Jacob repeated all these things to Laban. 14 Laban said to him, “Certainly you are my own flesh and blood.” [2]
Jacob lived with him for a month. 15 Then Laban said to Jacob, “Because you are my relative, is that any reason you should serve me for nothing? Tell me, what shall your wages be?”
16 Laban had two daughters. The name of the older one was Leah, and the name of the younger was Rachel. 17 Leah had attractive eyes, [3] but Rachel had a beautiful face and figure. 18 Jacob loved Rachel. He said, “I will serve you seven years for Rachel, your younger daughter.”
19 Laban said, “It is better for me to give her to you than to give her to another man. Stay with me.”
20 Jacob served seven years for Rachel. They seemed to him like a few days, because of the love he had for her.
21 Jacob said to Laban, “Give me my wife, for my time of service is finished, so that I may go to her.”
22 Laban gathered together all the local people and made a feast. 23 When evening had arrived, he took Leah his daughter and brought her to Jacob, and Jacob went to her. 24 (Laban gave his maid Zilpah to his daughter Leah as her maid.) 25 When morning came, Jacob realized it was Leah. So Jacob said to Laban, “What is this you have done to me? Didn’t I serve you for Rachel? Why have you deceived me?”
26 Laban said, “That is not the way we do it here. We do not give the younger before the firstborn. 27 Fulfill the marriage week for this one, and we will give you the other one too—for seven more years of service.”
28 So that is what Jacob did. When he fulfilled the marriage week, Laban gave him Rachel his daughter as his wife. 29 (Laban gave his maid Bilhah to his daughter Rachel to be her maid.) 30 Jacob also went to Rachel, and he loved Rachel more than Leah. He served Laban seven more years.
Footnotes
Genesis 29:1 This expression usually refers to nomadic or semi-nomadic tribes.
Genesis 29:14 Literally my bone and my flesh
Genesis 29:17 Is this a negative description or a positive one? Were Leah’s eyes weak or lacking sparkle, or were they delicate, tender, or lovely? At best, it seems that this is a weak compliment. Compared to her sister, Leah looked plain.
46 Rebekah said to Isaac, “I am tired of my life because of the daughters of Heth. If Jacob takes a wife from the daughters of Heth, these daughters of the land, what good will my life do me?”
Jacob’s Flight to Laban
Genesis 28
1 So Isaac called Jacob, blessed him, and commanded him, “You shall not take a wife from the daughters of Canaan. 2 Get up. Go to Paddan Aram, [1] to the house of Bethuel, your mother’s father. Take a wife from there from the daughters of Laban, your mother’s brother. 3 May God Almighty bless you, and make you fruitful, and multiply you, so that you may become a community of peoples. 4 May he give you and your descendants along with you the blessing he gave to Abraham, so that you may inherit the land where you have been living as an alien, the land God gave to Abraham.”
5 So Isaac sent Jacob away. He went to Paddan Aram to Laban, the son of Bethuel the Aramean. Laban was the brother of Rebekah, who was the mother of Jacob and Esau.
6 Esau observed that Isaac had blessed Jacob and sent him away to Paddan Aram to take a wife from there, and that as he blessed him, he had commanded him, “You shall not take a wife from the daughters of Canaan.” 7 When he saw that Jacob had obeyed his father and his mother and had gone to Paddan Aram, 8 Esau realized that the daughters of Canaan did not please Isaac, his father. 9 So Esau went to Ishmael, and he took Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth, to be his wife, in addition to the wives that he already had.
10 Jacob set out from Beersheba and traveled toward Haran. 11 He came to a certain place and decided to spend the night there, because the sun had set. He took one of the stones from that place, put it under his head, and lay down to sleep in that place. 12 He had a dream in which he saw a stairway set up on the earth with its top reaching to heaven. There were angels of God ascending and descending on it. 13 There at the top stood the Lord, who said, “I am the Lord, the God of your father Abraham and the God of Isaac. The land on which you are lying, I give to you and to your descendants. 14 Your descendants will be like the dust of the earth, and you will spread abroad to the west, and to the east, and to the north, and to the south. In you and in your seed [2] all the families of the earth will be blessed. 15 Now, I am with you and will watch over you wherever you go, and I will bring you back again into this land. Indeed, I will not leave you until I have done what I have promised to you.”
16 Jacob woke up from his sleep, and he said, “Certainly the Lord is in this place, and I was not aware of it.” 17 He was afraid [3] and he said, “How awe- inspiring is this place! This is nothing other than the house of God, and this is the gate to heaven.”
18 Jacob got up early in the morning. He took the stone that he had put under his head and set it up as a sacred memorial stone and poured oil on top of it. 19 He named that place Bethel. (Before this, the name of the city had been Luz.) 20 Jacob took a vow, “If God will be with me to keep me safe on this journey I am making, and if he gives me food to eat and clothing to put on, 21 and I come back to my father’s house in safety, the Lord will be my God, 22 and this stone that I have set up as a memorial stone will be God’s house, and I will certainly give you a tenth of everything that you give me.”
Footnotes
Genesis 28:2 Paddan Aram is located in what today is northern Syria, along the border with Turkey.
Genesis 28:14 Retention of the literal term seed, which can be taken as a singular, highlights the continuity of the Messianic promise from Eve, through Abraham and David, to Christ, the Seed of the Woman.
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