Seek the LORD while he may be found; call on him while he is near. Isaiah 55:6
God is Near
Does something strike you as amazing in today’s Bible verse?
What jumps out at me is the idea that the Lord is near us, that he allows himself to be found by us.
After all, why should he? Why should he be near us? Why should he allow himself to be found by us? Just look at us! We’re angry, bitter, selfish. We’re lustful, greedy, rebellious. We fail to love God; we fail to love each other. Instead of loathing sin as we should, we find ourselves listening to the devil’s temptations, perhaps even desiring to give in to those temptations. We fail to see the value and importance of eternal matters and get far to focused on temporal matters. Shouldn’t God turn his back on us? Shouldn’t God banish us from his presence forever? Yes, he should!
Instead, he stays near! In amazing grace, he even allows us to “find him” in his Word and in the sacraments. And when we find him, what do we discover? We discover that he loves us dearly and treats us with amazing compassion and boundless love.
And so, call on him! Seek him! Rejoice in the fact that your God is near, near to you!
Prayer:
O Savior, continue to draw near to me, and no matter how I might struggle, continue to draw me near to you. Amen.
[Jesus said] “Come to me, all you who are weary and burdened, and I will give you rest.” Matthew 11:28
A Heavy Burden
We know what it is like to carry a heavy burden. Our arms begin to ache as we strain to hold up the weight. Our back muscles tighten, and our legs tire under the strain. We can only carry the load so long, and we are forced to put it down and rest. Sometimes the burden we carry is not with our arms, back, and legs, but on our hearts. Burdens of sadness, loneliness, discouragement, and dismay are very real and cause us to long for rest from their weight. Our spirits can be crushed if these burdens get too heavy and we carry them too long.
While Jesus understands these kinds of burdens and is present to help us carry them, these burdens aren’t the most oppressive. When our Savior invites us to come to him for rest, he means a different kind of burden that makes people weary and tired. That is the burden of sin and how sin disrupts our relationship with God. The Bible tells us, “Whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it” (James 2:10). The demand that the Law of God makes is impossible for us to keep. We cannot perfectly fulfill its requirements.
We can’t get out from under the burden of sin by our own power. There is only one way for us to have relief. Jesus came to lift sin’s burden off our hearts. He carried that heavy burden of sin’s guilt for us and gives us rest. He gives us the assurance that our sins are forgiven and that God doesn’t count us guilty. We have the peace of knowing that our relationship with God is restored. Through Jesus, there is now no fear of God’s strict judgment of condemnation against us. We are free from sin’s burden. In Jesus, we have rest!
Prayer:
Dear Jesus, I know that I have sinned in many ways and the guilt on my heart is a burden that is too heavy to bear. I praise you for taking the burden of my guilt and carrying it for me—suffering and dying to free me of its load and giving me the rest of full forgiveness. Amen.
[Jesus said] “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” Matthew 11:29
Carrying the Cross
The Bible teaches that the burden of sin and selfishness is great because God’s judgment always follows. Simply put, “the wages of sin is death” (Romans 6:23). Adam’s first sin is a perfect illustration. He followed the path of self-indulgence. “When you eat of [the tree],” Satan promised, “your eyes will be opened, and you will be like God” (Genesis 3:5). But when Adam pursued that path, he discovered that God’s promises always stand. God had promised, “When you eat from it, you will certainly die” (Genesis 2:17).
In our arrogance, we think we can get away with our self-centered sinfulness. But God’s all-seeing holiness hones in on us, noting every godless thought, word, and deed. His perfect law closes every loophole, rejects every excuse, and refuses every rationale.
Which makes the saving work of Jesus and his glorious cross all the more stunning! Jesus took the shackles of God’s law on himself and carried the burden for us without stumbling. Then he picked up the heavy cross of God’s judgment and laid aside his Father’s righteous verdict against us by taking up our sin and penalty. He truly became “sin for us, so that in him we might become the righteousness [perfection] of God” (2 Corinthians 5:21).
Jesus took our great burden from us, and now he invites us to take up an entirely different cross, the cross of discipleship. “Take my yoke upon you,” Jesus says, “and learn from me, for I am gentle and humble in heart.” Our Savior God offers free lessons in carrying crosses. He models for us the self-sacrificing love we are created to have for others.
And this new glorious cross doesn’t end in judgment. It ends with his promise: “You will find rest for your souls.”
Prayer:
Dear Jesus, give me the strength to carry every cross that comes my way as a result of following you. Amen.
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1 After the uproar had ended, Paul sent for the disciples and encouraged them. After saying good-bye, he left to go to Macedonia. 2 After he had gone through those areas and had spoken many words of encouragement to the people, he came to Greece 3 and stayed there three months.
Because a plot was made against him by the Jews just as he was about to set sail for Syria, he decided to go back through Macedonia. 4 He was accompanied [1] by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, along with Tychicus and Trophimus from the province of Asia. 5 These men went on ahead and waited for us [2] at Troas. 6 We sailed from Philippi after the days of Unleavened Bread, and within five days we came to them at Troas, where we stayed seven days.
Eutychus Raised From the Dead
7 On the first day of the week, when we were gathered together to break bread, Paul spoke to the people. Since he intended to leave the next day, he continued talking until midnight. 8 There were many lamps in the upstairs room where we were gathered. 9 Seated in a window was a young man named Eutychus. He was sinking into a deep sleep as Paul kept on talking for a long time. When he was sound asleep, he fell down from the third story and was picked up dead. 10 Paul went down, bent over him, threw his arms around him, and said, “Do not be alarmed, because he is alive!” 11 Then he went upstairs, broke bread, and ate. After talking for a considerable time until dawn, he left. 12 They brought the boy home alive and were greatly comforted.
On to Miletus
13 We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had arranged it this way, since he was intending to travel there by land. 14 When he met us at Assos, we took him on board and went to Mitylene. 15 From there we set sail. We arrived off Chios the next day. The day after that we crossed over to Samos, and [3] on the following day we came to Miletus. 16 Paul had decided to sail past Ephesus, so that he would not have to spend time in the province of Asia. He was in a hurry to be in Jerusalem, if possible, by the day of Pentecost.
Footnotes
Acts 20:4 Some witnesses to the text add as far as Asia.
Acts 20:5 Luke is included.
Acts 20:15 Some witnesses to the text add after staying at Trogyllium.
21 After all this had happened, Paul resolved in his spirit [1] to go to Jerusalem by traveling through Macedonia and Achaia. “After I have been there,” he said, “I must also see Rome.” 22 After sending two of his assistants, Timothy and Erastus, to Macedonia, he stayed in the province of Asia for a while.
The Riot in Ephesus
23 During that time there was more than a minor disturbance about the Way. 24 A certain silversmith named Demetrius, who made silver shrines of Artemis, brought in no little income for the craftsmen. 25 He called them together, along with the workers in similar trades, and said, “Men, you know that our prosperity comes from this income. 26 You also see and hear that not merely in Ephesus but throughout almost the entire province of Asia, this Paul has persuaded and turned away a large number of people. He says that gods made by hands are not gods at all! 27 Not only is there danger that our trade may be discredited, but also that the temple of the great goddess Artemis may be considered worthless. Then she will suffer the loss of her magnificence, although she is worshipped by the whole province of Asia and the world.”
28 When they heard this, they were filled with rage and began to shout, “Great is Artemis of the Ephesians!” 29 The city was filled with confusion, and with one goal in mind they rushed to the theater, dragging along Gaius and Aristarchus, Macedonians who were Paul’s traveling companions. 30 Paul wanted to enter the public assembly, but the disciples would not let him. 31 Even some of the provincial officials of Asia, who were his friends, sent him a message begging him not to venture into the theater.
32 Some were shouting one thing, others another, because the assembly was in confusion. Most of them did not even know why they had come together. 33 They made Alexander come out of the crowd. [2] It was the Jews who pushed him forward. Alexander motioned with his hand and wanted to make his defense to the assembly. 34 But when they recognized that he was a Jew, a single cry rose from all of them. For about two hours, they kept shouting, “Great is Artemis of the Ephesians!”
35 After the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is the keeper of the temple of the great Artemis and of her image that fell from heaven? 36 Therefore, since these things cannot be denied, you need to be quiet and not do anything rash. 37 For you have brought these men here who are neither temple robbers nor blasphemers of our [3] goddess. 38 If Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. 39 If you want to pursue something about other matters, [4] it should be settled in the legal assembly. 40 For we are in danger of being charged with rioting today, because we will not be able to give any reason for this disorderly mob.” 41 After he had said this, he dismissed the assembly.
Footnotes
Acts 19:21 Or in the Spirit
Acts 19:33 A few witnesses to the text read Some in the crowd gave Alexander instructions.
Acts 19:37 Some witnesses to the text read your.
Acts 19:39 A few witnesses to the text read If there is anything further that you want.
1 While Apollos was at Corinth, Paul traveled through the interior districts and came to Ephesus. There he found some disciples 2 and asked them, “Did you receive the Holy Spirit when you became believers?”
“No,” they answered, “we have not even heard that the Holy Spirit was given.”
3 Paul asked, “What were you baptized into then?”
They replied, “Into John’s baptism.”
4 Paul said, “John baptized with a baptism of repentance, telling the people to believe in the one coming after him, that is, in Jesus. [1]5 When they heard this, they were baptized into the name of the Lord Jesus.” [2]
6 When Paul laid his hands on them, the Holy Spirit came on them, and they began to speak in other languages and to prophesy. 7 There were about twelve men in all.
8 Paul entered the synagogue and spoke boldly for three months, leading discussions and trying to persuade them about [3] the kingdom of God. 9 But when some became hardened and refused to believe, even slandering the Way in front of the crowd, he left them. He took the disciples with him and led discussions every day in the lecture hall of Tyrannus. 10 This went on for two years, with the result that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.
11 God was doing extraordinary miracles through Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick; their illnesses left them and the evil spirits went out of them.
The Seven Sons of Sceva
13 Then some Jewish exorcists who went from place to place tried to invoke the name of the Lord Jesus over those who had evil spirits. They said, “I command you by the Jesus whom Paul preaches to come out!” 14 It was the seven sons of Sceva, a Jewish chief priest, who were doing this. 15 But the evil spirit answered them, “Jesus I know, and I am acquainted with Paul, but who are you?” 16 Then the man who had the evil spirit jumped on them, overpowered them, and exercised such complete domination over all of them that they fled from that house naked and wounded.
17 This became known to everyone who lived in Ephesus, both Jews and Greeks. They were all overcome with fear, and they held the name of the Lord Jesus in high honor. 18 Also many of those who had become believers came forward, confessing and admitting their actions. 19 And a large number of those who had practiced magic arts [4] collected their books and burned them in front of everyone. They added up the cost of the books and found it to be fifty thousand pieces of silver. [5]20 In this way the word of the Lord was growing and gaining strength.
Footnotes
Acts 19:4 Some witnesses to the text add Christ.
Acts 19:5 The translation treats this verse as a continuation of Paul’s words. With this understanding, Paul did not baptize these disciples. However, if the quotation marks are placed at the end of verse 4, Paul did baptize them. The quotation marks are not a part of the original text, so either is textually possible.
Acts 19:8 Some witnesses to the text add things concerning.
Acts 19:19 Or sorcery
Acts 19:19 These pieces of silver were Greek drachmas, each worth about a day’s wage.
18 After Paul stayed many more days, he said good-bye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. At Cenchrea Paul had his head shaved, because he was keeping a vow.
19 Next they arrived at Ephesus, where he left Priscilla and Aquila. Paul himself went into the synagogue and led a discussion with the Jews. 20 When they asked him to stay for a longer time, he declined. 21 But as he said good-bye, he told them, [1] “I will come back to you again if it is God’s will.” Then he set sail from Ephesus.
22 When he landed at Caesarea, he went up and greeted the church. Then he went down to Antioch. 23 After spending some time there, he set out, traveling through one place after another in the region of Galatia and Phrygia, strengthening all the disciples.
Apollos
24 A Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man and well versed in the Scriptures. 25 He had been instructed in the way of the Lord. He spoke with burning zeal and taught the facts about Jesus [2] accurately, although he knew only the baptism of John. 26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him home and explained to him the way of God more accurately.
27 When he wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he provided much help to those who had become believers by grace, 28 because he vigorously refuted the Jews in public, proving from the Scriptures that Jesus was the Christ.
Footnotes
Acts 18:21 Some witnesses to the text add “By all means I must keep this coming festival in Jerusalem.”
Acts 18:25 A few witnesses to the text read the Lord.
1 After this, Paul left Athens and went to Corinth. 2 There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them. 3 Because he had the same occupation, he stayed and worked with them, for they were tentmakers by trade. 4 Every Sabbath he led a discussion in the synagogue, trying to persuade both Jews and Greeks.
5 When Silas and Timothy came down from Macedonia, Paul was entirely devoted to preaching the word, [1] testifying to the Jews that Jesus was the Christ. 6 But when they opposed Paul and slandered him, he shook out his clothes and said to them, “Your blood be on your own heads! I am innocent. From now on, I will go to the Gentiles!”
7 He left that place and went to the house of a man named Titius [2] Justus, a worshipper of God, whose house was next door to the synagogue. 8 Crispus, the synagogue leader, believed in the Lord, together with his entire household. And many of the Corinthians, when they heard, believed and were baptized.
9 One night the Lord spoke to Paul in a vision: “Do not be afraid, but keep on speaking, and do not be silent. 10 For I am with you, and no one will lay a hand on you to harm you, because I have many people in this city.” 11 He stayed there a year and six months, teaching the word of God among them.
12 But while Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the judicial bench. 13 They said, “This man is persuading the people to worship God in a way that is against the law.”
14 But just as Paul was about to speak, Gallio said to the Jews, “If this were some kind of misdemeanor or vicious crime, I would formally accept the complaint of you Jews. 15 But since these are disputes about words and names and your own law, see to it yourselves. I do not intend to be a judge of these things.” 16 So he drove them away from the judicial bench. 17 Then all the Greeks [3] seized Sosthenes, the synagogue leader, and beat him in front of the judicial bench. But none of these things concerned Gallio.
Footnotes
Acts 18:5 Some witnesses to the text read Paul was urged on in his spirit or urged on by the Spirit.
Acts 18:7 Some witnesses to the text omit Titius.
Acts 18:17 Some witnesses to the text omit the Greeks.