“I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.” Genesis 3:15
Who Will Win?
Right in the middle of the wreckage, God speaks a promise. Adam and Eve have disobeyed. Trust is broken. Shame has entered the world. Everything good now feels fragile. And before the humans say a word—before they apologize, explain, or promise to do better—God talks to the serpent, “He will crush your head, and you will strike his heel.”
It’s a strange moment. God isn’t giving instructions. He’s declaring an outcome. This isn’t advice. It’s a verdict. Evil will not win.
That promise matters because, if we’re honest, it often feels like evil is winning. Sin feels strong. Guilt lingers. Death feels permanent. We see brokenness in the world and in ourselves, and we wonder if it’s too deep to fix. We wonder if what’s broken can really be made right. God’s promise answers that question. Yes. And not because people improve, but because God intervenes.
From the very beginning, God makes it clear that rescue will come from outside us. An offspring. A deliverer. Someone who will step into the fight we’re losing and win it for us. That promise runs like a thread through the entire Bible and leads directly to Jesus.
When Jesus is nailed to the cross, it looks like the serpent has won. Jesus suffers. Jesus bleeds. Jesus dies. It looks final. But the cross is not defeat—it’s the decisive blow. Sin is paid for. God’s justice is satisfied. Satan’s accusation is silenced.
And Jesus’ resurrection confirms it. The serpent struck Jesus’ heel, but Jesus crushed the serpent’s head. Death did its worst and still lost. That victory changes everything. It means your sin, real as it is, is not stronger than God’s grace. Your past, heavy as it may feel, does not define your future. Fear and guilt do not get the last word. Jesus does.
Paradise was lost in a garden, but it was promised on a cross and procured at an empty tomb. God keeps his promises—even when everything seems broken. God’s answer is always bigger than our questions.
Prayer:
Lord God, thank you for keeping your promise to defeat sin, death, and the devil. When I feel overwhelmed by guilt or fear, remind me of Christ’s victory. Give me faith to trust in what Jesus has done for me and peace to live in the hope he has won. Amen.
Then the LORD God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.” Genesis 3:13
What Is This You Have Done?
This question forces us to slow down and face reality. Sin isn’t just a mistake. It has consequences. It breaks trust. It damages relationships. It ripples outward in ways we don’t expect.
Adam blamed Eve. Eve blamed the serpent. We’re not very different. We blame circumstances, upbringing, stress, or other people—anything to avoid the weight of responsibility. But excuses don’t heal what’s broken.
God’s question isn’t meant to crush. It’s meant to confront. Because healing can’t happen without honesty. The Bible doesn’t minimize sin. But it also doesn’t leave us stuck in it. God names the problem so he can address it. And before humans ever ask for forgiveness, God promises a solution.
That’s the heart of the Christian message: God takes sin seriously—and he takes sinners seriously too. Instead of demanding that we fix ourselves, God steps in to do what we can’t. Jesus takes the consequences of sin on himself. The cross is where God’s justice and love meet.
We don’t answer this question by pointing fingers. We answer it by looking to Jesus and saying, “Lord, have mercy.” And God does.
Prayer:
Lord, I admit that my sin has caused real damage. I confess that I often try to excuse myself instead of turning to you. Thank you for loving me enough to confront me—and for forgiving me through Jesus. Help me live in the freedom of your grace. Amen.
“Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” Genesis 3:11
Who Told You That?
Before sin, Adam and Eve had nothing to hide. After sin, they were suddenly aware of their flaws. Shame entered the picture, and with it came a new voice telling them, you are not enough.
God’s question exposes something important: shame doesn’t come from God. God didn’t tell them they were worthless, broken, or beyond hope. Sin did that. The lies did that.
Those same voices are still loud today. You’re not good enough. You’ve failed too badly. If people really knew you, they wouldn’t accept you. God couldn’t love someone like you.
God asks, “Who told you that?”
The world defines us by success, appearance, and performance. Our own hearts replay regrets and failures. But God defines us differently. He sees sinners worth saving. He sees broken people worth dying for. The truth is, we are more flawed than we want to admit—but more loved than we ever imagined. Jesus didn’t come for people who had it all together. He came for people weighed down by shame. On the cross, Jesus took not just our sins, but our disgrace. He was mocked, rejected, and exposed so that we could be covered with forgiveness.
When God looks at those who trust in Jesus, he doesn’t see shame. He sees his beloved children.
So when the voices rise—when shame tries to tell you who you are—listen instead to the God who asks, “Who told you that?” Then hear what he tells you instead: You are forgiven. You are loved. You are mine.
Prayer:
Father, I confess that I listen to voices of shame instead of your truth. Forgive me for believing lies about myself and about you. Thank you for Jesus, who removes my guilt and gives me a new identity. Help me believe what you say about me. Amen.
WELS chaplains gather for annual meeting Thirty-seven people attended the annual meeting of the Association of WELS Chaplains on Feb. 6 at the WELS Center for Mission and Ministry in Waukesha, Wis. The purpose was for […]
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Conference of Presidents holds its winter meeting The Conference of Presidents (COP) met Jan. 6-9. At that meeting, the COP discussed the following items: The current number of pastoral vacancies. There are 162 total vacancies for pastor-trained […]
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2025–26 school statistics offer opportunity to reflect Enrollment in WELS schools this school year has decreased slightly from the 2024–25 school year, according to the recently released 2025–26 school statistics. Lutheran high school enrollment continued to climb, […]
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New administrator installed On Jan. 9, Charles Vannieuwenhoven was installed as the administrator of the Board for Ministerial Education. Attending the installation and participating in the laying on of hands were the presidents […]
1 Now the serpent was more clever than any wild animal which the Lord God had made. He said to the woman, “Has God really said, ‘You shall not eat from any tree in the garden’?”
2 The woman said to the serpent, “We may eat fruit from the trees of the garden, 3 but not from the fruit of the tree that is in the middle of the garden. God has said, ‘You shall not eat from it. You shall not touch it, or else you will die.’”
4 The serpent said to the woman, “You certainly will not die. 5 In fact, God knows that the day you eat from it, your eyes will be opened, and you will be like God, knowing good and evil.”
6 When the woman saw that the tree was good for food, and that it was appealing to the eyes, and that the tree was desirable to make one wise, she took some of its fruit and ate. She gave some also to her husband, who was with her, and he ate it. 7 The eyes of both of them were opened, and they realized that they were naked. They sewed fig leaves together and made coverings for their waists. [1]8 They heard the voice of the Lord God, who was walking around in the garden during the cooler part [2] of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.
9 The Lord God called to the man and said to him, “Where are you?”
10 The man said, “I heard your voice in the garden, and I was afraid, because I was naked, so I hid myself.”
11 God said, “Who told you that you were naked? Have you eaten from the tree from which I commanded you not to eat?”
12 The man said, “The woman you gave to be with me—she gave me fruit from the tree, and I ate it.”
13 The Lord God said to the woman, “What have you done?”
The woman said, “The serpent deceived me, and I ate.”
14 The Lord God said to the serpent:
Because you have done this, you are cursed more than all the livestock, and more than every wild animal. You shall crawl on your belly, and you shall eat dust all the days of your life. 15 I will put hostility between you and the woman, and between your seed and her seed. [3] He will crush your head, and you will crush his heel.
16 To the woman he said:
I will greatly increase your pain in childbearing. With painful labor you will give birth to children. Your desire will be for your husband, but [4] he will rule over you.
17 To Adam he said:
Because you listened to your wife’s voice and ate from the tree about which I commanded you, “You shall not eat from it,” the soil is cursed on account of you. You will eat from it with painful labor all the days of your life. 18 Thorns and thistles will spring up from the ground for you, but you will eat the crops of the field. 19 By the sweat of your face you will eat bread until you return to the soil, for out of it you were taken. For you are dust, and to dust you shall return.
20 The man named his wife Eve [5] because she would be the mother of all the living. 21 The Lord God made clothing of animal skins for Adam and for his wife and clothed them.
22 The Lord God said, “Look, the man has become like one of us, knowing good and evil. Now, so that he does not reach out his hand and also take from the Tree of Life and eat and live forever—” 23 the Lord God sent him out from the Garden of Eden to work the soil from which he had been taken. 24 So he drove the man out, and in front of [6] the Garden of Eden he stationed cherubim [7] and a flaming sword, which turned in every direction to guard the way to the Tree of Life.
Footnotes
Genesis 3:7 The Hebrew word often means belt, but here it apparently is an apron or a loincloth.
Genesis 3:8 Literally the wind or breeze of the day, that is, late afternoon or evening
Genesis 3:15 In the promises of Genesis and their fulfillment, the translation retains the literal expression seed rather than offspring or descendants to keep the imagery of the Messiah as the Seed of the Woman.
Genesis 3:16 Or and
Genesis 3:20 Eve means life.
Genesis 3:24 Or east of
Genesis 3:24 Cherubim are angels who are part of God’s honor guard. The translation retains the Hebrew form of the plural because cherubs has a different connotation in English.
1 In the beginning, God created the heavens and the earth. 2 The earth was undeveloped [1] and empty. Darkness covered the surface of the deep, and the Spirit of God was hovering over the surface of the waters.
3 God said, “Let there be light,” and there was light. 4 God saw that the light was good. He separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” There was evening and there was morning—the first day.
6 God said, “Let there be an expanse [2] between the waters, and let it separate the water from the water.” 7 God made the expanse, and he separated the water that was below the expanse from the water that was above the expanse, and it was so. 8 God called the expanse “sky.” [3]There was evening and there was morning—the second day.
9 God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear,” and it was so. ⎣The waters under the sky gathered to their own places, and the dry land appeared.⎦ [4]10 God called the dry ground “land,” and the gathering places of the waters he called “seas.” God saw that it was good. 11 God said, “Let the earth produce plants—vegetation that produces seed, and trees that bear fruit with its seed in it—each according to its own kind on the earth,” and it was so. 12 The earth brought forth plants, vegetation that produces seed according to its own kind, and trees that bear fruit with its seed in it, each according to its own kind, and God saw that it was good. 13 There was evening and there was morning—the third day.
14 God said, “Let there be lights in the expanse of the sky to divide the day from the night, and let them serve as markers to indicate seasons, days, and years. 15 Let them serve as lights in the expanse of the sky to give light to the earth,” and it was so. 16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars. 17 God set these lights in place in the expanse of the sky to provide light for the earth, 18 to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good. 19 There was evening and there was morning—the fourth day.
20 God said, “Let the waters swarm with living creatures, and let birds and other winged creatures [5] fly above the earth in the open expanse of the sky.” 21 God created the large sea creatures and every living creature that moves, with which the waters swarm, according to their own kind, and every winged bird according to its own kind. God saw that it was good. 22 God blessed them when he said, “Be fruitful and multiply. Fill the waters of the seas, and let birds multiply on the earth.” 23 There was evening and there was morning—the fifth day.
24 God said, “Let the earth produce living creatures according to their own kind, livestock, [6] creeping things, and wild animals according to their own kind,” and it was so. 25 God made the wild animals according to their own kind, and the livestock according to their own kind, and everything that creeps on the ground according to its own kind. God saw that it was good.
26 God said, “Let us make man [7] in our image, according to our likeness, and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that crawls on the earth.”
27 God created the man in his own image. In the image of God he created him. Male and female he created them.
28 God blessed them and said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.” 29 God said, “Look, I have given you every plant that produces seed on the face of the whole earth, and every tree that bears fruit that produces seed. It will be your food. 30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is the breath of life, I have given every green plant for food.” And it was so.
31 God saw everything that he had made, and indeed, it was very good. There was evening and there was morning—the sixth day.
Genesis 2
1 The heavens and the earth were finished, along with everything in them. [8]2 On the seventh day God had finished his work that he had done, and he rested on the seventh day from all his work that he had been doing. 3 God blessed the seventh day and set it apart as holy, because on it he rested from all his work of creation that he had done.
The Creation of Man and Woman
4 This is the account about the development [9] of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens:
5 No bushes that grow in the field were yet on the earth, [10] and no plants of the field had yet sprung up, since the Lord God had not yet caused it to rain on the earth. There was not yet a man to till the soil, 6 but water [11] came up from the earth and watered the entire surface of the ground.
7 The Lord God formed the man from the dust of the ground [12] and breathed into his nostrils the breath of life, and the man became a living being. 8 The Lord God planted a garden [13] in Eden in the east, and there he put the man whom he had formed. 9 Out of the ground the Lord God made every kind of tree grow—trees that are pleasant to look at and good for food, including the Tree of Life in the middle of the garden and the Tree of the Knowledge of Good and Evil.
10 A river went out from Eden to water the garden, and from there it divided and became the headwaters of four rivers. 11 The name of the first river is Pishon. It flows through the whole land of Havilah, where there is gold, 12 and the gold of that land is good. Incense [14] and onyx stone are also found there. 13 The name of the second river is Gihon. It is the same river that winds through the whole land of Cush. [15]14 The name of the third river is Tigris. This is the one which flows along the east side of Assyria. The fourth river is the Euphrates.
15 The Lord God took the man and settled him in the Garden of Eden to work it and to take care of it. 16 The Lord God gave a command to the man. He said, “You may freely eat from every tree in the garden, 17 but you shall not eat from the Tree of the Knowledge of Good and Evil, for on the day that you eat from it, you will certainly die.”
18 The Lord God said, “It is not good for the man to be alone. I will make a helper who is a suitable partner for him.” 19 Out of the soil the Lord God had formed every wild animal and every bird of the sky, and he brought them to the man to see what he would call them. Whatever the man called every living creature, that became its name. 20 The man gave names to all the livestock, and to the birds of the sky, and to every wild animal, but for Adam [16] no helper was found who was a suitable partner for him. 21 The Lord God caused the man to fall into a deep sleep. As the man slept, the Lord God took a rib [17] and closed up the flesh where it had been. 22 The Lord God built a woman from the rib that he had taken from the man and brought her to the man.
23 The man said, Now this one is bone of my bones and flesh of my flesh. She will be called “woman,” because she was taken out of man. [18] 24 For this reason a man will leave his father and his mother and will remain united with his wife, and they will become one flesh. [19] 25 They were both naked, the man and his wife, and they were not ashamed.
Footnotes
Genesis 1:2 Or without form
Genesis 1:6 Traditionally a firmament
Genesis 1:8 Or the heavens
Genesis 1:9 The Greek Old Testament includes the sentence in half-brackets. It is not in the Hebrew text.
Genesis 1:20 The Hebrew word oph usually refers to birds, but it means “flyers” and can include other flying creatures such as insects and bats.
Genesis 1:24 Or domestic animals
Genesis 1:26 The rendering of the Hebrew word adam is a key issue in this section. Adam may refer to man, mankind, or Adam. This translation retains the article where it occurs with adam (the man) and retains singular or plural forms of verbs and pronouns according to the Hebrew text.
Genesis 2:1 Literally all their armies
Genesis 2:4 The Hebrew word toledoth, which is used in the headings of the ten sections of Genesis, is related to the Hebrew root for give birth, but as used in the section headings of Genesis (such as 2:4; 5:1; 6:9, etc.), toledoth seems to refer to the development more than to the origin of the group being discussed. For this reason, in the section headings of Genesis, toledoth is regularly translated account about the development.
Genesis 2:5 Literally every bush of the field was not yet on the earth. This wording seems to refer to the time before the creation of plants on day 3, but the context of chapter 2 seems to be the preparation of the Garden of Eden as a special home for man and woman. Some commentators suggest that this verse refers only to the area of the Garden of Eden, which had been left unfinished, but the wide term on the earth does not seem to be a natural way to say this, so this may be a reference back to day 3.
Genesis 2:6 A rare word (ed) is used. It may refer to springs or, less likely, to mist. Genesis 2:10 refers to the presence of rivers.
Genesis 2:7 Literally as dust from the ground. This means man is still dust and will return to dust.
Genesis 2:8 In Hebrew, the term garden includes groves of trees.
Genesis 2:12 The meaning of the Hebrew word is uncertain. It probably refers to a fragrant resin or a precious stone.
Genesis 2:13 In the Old Testament, Cush often refers to the land south of Egypt. Here the names of the third and fourth rivers suggest an area in Mesopotamia, today’s Iraq.
Genesis 2:20 Here the Hebrew word adam without the article becomes a personal name.
Genesis 2:21 Part of his side is a more literal translation than the traditional translation rib.
Genesis 2:23 Here the Hebrew word for man is ish not adam. Like the English word pair man/woman, the Hebrew words ish/ishah correspond to one another.
Genesis 2:24 Verse 24 may be a continuation of the words of Adam or a comment of the inspired writer. In either case, Jesus recognizes them as part of the divine institution of marriage (Matthew 19:4-5).
37 The next day, after they had come down from the mountain, a large crowd met him. 38 Just then a man from the crowd called out, “Teacher, I beg you to look at my son, because he is my only child. 39 See, a spirit takes hold of him, and suddenly he screams. Then it throws him into convulsions so that he foams at the mouth. It hardly ever leaves him and constantly tortures him. 40 I begged your disciples to drive it out, but they could not.”
41 Jesus answered, “O unbelieving and perverse generation, [1] how long will I be with you and put up with you? Bring your son here.”
42 As the boy was approaching, the demon threw him down and shook him with convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. 43 They were all astonished at the majesty of God.
Jesus Predicts His Death and Resurrection
While everyone was amazed at all the things Jesus was doing, he said to his disciples, 44 “Let these words sink into your ears [2] and remember this: The Son of Man is going to be betrayed into the hands of men.” 45 But they did not understand what he was saying. It was hidden from them so they did not grasp it. And they were afraid to ask him about this statement.
Who Is the Greatest?
46 An argument started among them about which of them would be the greatest. 47 Since Jesus knew the thoughts of their hearts, he took a little child and had him stand next to him. 48 Then he said to them, “Whoever receives this little child in my name receives me. And whoever receives me receives him who sent me. In fact, the one who is least among all of you is the one who is great.”
Whoever Is Not Against Us Is for Us
49 John said in reply, “Master, we saw someone driving out demons in your name, and we tried to stop him, because he is not following you along with us.”
50 But Jesus said to him, “Do not try to stop him, because whoever is not against you is for you.”
Jesus Is Determined to Go to Jerusalem
51 When the days were approaching for him to be taken up, Jesus was determined [3] to go to Jerusalem. 52 He sent messengers ahead of him. They went and entered a Samaritan village to make preparations for him. 53 But the people did not welcome him, because he was determined to go to Jerusalem. 54 When his disciples James and John saw this, they said, “Lord, do you want us to call down fire from heaven to consume them?” [4]
55 But he turned and rebuked them. “You don’t know what kind of spirit is influencing you. 56 For the Son of Man did not come to destroy people’s souls, but to save them.” [5] Then they went to another village.
Footnotes
Luke 9:41 Or kind of people
Luke 9:44 Or put these words in your ears
Luke 9:51 Literally set his face
Luke 9:54 Some witnesses to the text add just as Elijah did.
Luke 9:56 Some witnesses to the text omit this quotation.
18 One time when Jesus was praying alone and the disciples were with him, he asked them, “Who do the crowds say that I am?”
19 They answered, “‘John the Baptist,’ but others say, ‘Elijah,’ and others say, ‘one of the ancient prophets come back to life.’”
20 He said to them, “But who do you say that I am?”
And Peter answered, “The Christ of God.”
21 He gave them a strict command not to tell this to anyone. 22 He said, “The Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law. He must be killed and be raised on the third day.”
Take Up the Cross
23 Jesus said to all of them, “If anyone wants to come after me, let him deny himself, take up his cross daily, and follow me. 24 For whoever wants to save his life will lose it, but whoever loses his life for my sake will save it. 25 After all, what will it benefit a man if he gains the whole world, but destroys himself or is lost? 26 In fact, whoever is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory, and the glory of the Father, and of the holy angels. 27 I am telling you the truth: There are some standing here who will certainly not taste death until they see the kingdom of God.”
The Transfiguration
28 About eight days after he said these words, Jesus took Peter, John, and James and went up on the mountain to pray. 29 While he was praying, the appearance of his face changed, and his clothing became dazzling white. 30 Just then, two men, Moses and Elijah, were talking with him! 31 They appeared in glory and were talking about his departure, [1] which he was going to bring to fulfillment in Jerusalem.
32 Peter and those with him were weighed down with sleep, but when they were completely awake, they saw his glory and the two men standing with him.
33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.” He did not realize what he was saying.
34 While he was saying these things, a cloud came and overshadowed them. They were afraid as they went into the cloud. 35 Then a voice came out of the cloud, saying, “This is my Son, whom I love. [2] Listen to him!” 36 After the voice had spoken, they found Jesus alone. They kept this secret and told no one in those days any of the things they had seen.
Footnotes
Luke 9:31 Or exodus
Luke 9:35 A few witnesses to the text read my chosen one instead of whom I love.
1 Jesus called the Twelve [1] together and gave them power and authority over all demons and to cure diseases. 2 He sent them out to proclaim the kingdom of God and to heal the sick. 3 He said to them, “Take nothing for the journey—no staff, no bag, no bread, no money; and do not take two coats. [2]4 Whatever house you enter, stay there until you leave. 5 If they do not welcome you, when you leave that town, shake off the dust from your feet as a testimony against them.”
6 They set out and went throughout the villages, proclaiming the good news and healing everywhere.
Recalling the Death of John the Baptist
7 Herod the tetrarch heard about everything that was happening, and he was quite puzzled because some said that John had risen from the dead. 8 Others said that Elijah had appeared, and still others that one of the ancient prophets had risen. 9 But Herod said, “I beheaded John, but who is this, about whom I hear such great things?” So he wanted to see him.
Jesus Feeds More Than Five Thousand
10 The apostles returned and told Jesus what they had done. He took them and withdrew privately to a town called Bethsaida. 11 But when the crowds found out, they followed him. He welcomed them and spoke to them about the kingdom of God. He also healed those who needed healing. 12 As the day began to draw to a close, the Twelve came and said to him, “Dismiss the crowd so that they can go to the surrounding villages and farms to find lodging and food, because we are in a deserted place here.”
13 But he said to them, “You give them something to eat.”
“We have no more than five loaves and two fish,” they replied, “unless we go and buy food for all these people.” 14 (There were about five thousand men.)
He said to his disciples, “Have them sit down in groups of about fifty each.” 15 They did so and got them all to sit down. 16 Then Jesus took the five loaves and the two fish, and, looking up to heaven, he blessed and broke them. Then he kept giving them to the disciples to set before the crowd. 17 They all ate and were satisfied. And they picked up twelve basketfuls of the broken pieces that were left over.
Footnotes
Luke 9:1 Some witnesses to the text read twelve apostles.
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