For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” We ourselves heard this voice that came from heaven when we were with him on the sacred mountain. 2 Peter 1:16-18
Faith Rooted in Fact
People sometimes speak about Christianity as if it’s a comforting legend. It’s nice, meaningful, and inspiring, but not necessarily true. Like a story you tell children at bedtime. Or like something people invented long ago to explain life and ease fear.
But Peter wouldn’t let anyone talk that way about Jesus. He says clearly: “We did not follow cleverly devised stories.” In other words, “This wasn’t a made-up tale. We weren’t passing along rumors or religious myths. We were there.”
Peter and the disciples personally saw Jesus’ glory on the mountain. They heard the voice from heaven declare: “This is my Son, whom I love; with him I am well pleased.” That moment wasn’t imagination or metaphor. It happened in real time, in real history, before real eyewitnesses.
And Peter was willing to stake everything on it. He didn’t benefit from telling that story. He wasn’t paid or celebrated. He was opposed, imprisoned, beaten, and eventually killed for proclaiming what he had seen and heard.
That’s what makes the Christian faith so different from mere “belief systems.” Christianity doesn’t begin with people reaching up to God through feelings or philosophy. It begins with God stepping down into our world so that we could know him in truth.
So, when guilt weighs on your heart, or suffering raises questions, or doubt whispers that it’s all too good to be true, remember this: your faith rests on something that happened. Not clever stories, but eyewitness truth. And the Jesus they saw is the same Jesus who still reigns in power and still calls you his own.
Prayer:
Lord Jesus, thank you that my faith is grounded in truth, not imagination. Strengthen my heart with your Word and help me trust what you have done for me. Amen.
While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” Matthew 17:5
Listen to Him
Peter was talking. He was excited. He was making plans. He was telling Jesus what he thought should happen next. And then God interrupted him.
Matthew says, “While he was still speaking…” Before Peter could finish, God the Father spoke from a bright cloud: “This is my Son, whom I love… Listen to him!”
We need that interruption, too, because we’re good at talking. Good at planning. Good at deciding what we think God should do. But God doesn’t tell you to listen to yourself. He tells you to listen to Jesus.
I met with someone recently who told me he hadn’t been to church in a long time. Then he added, “But it’s okay. I pray twice a day.” I told him I was glad he prays. That’s a good thing. But then I asked him a question he hadn’t considered: “When do you make time to listen to Jesus?” Because prayer is talking to God. But God’s Word is how God talks to you.
Listen when life is going well. Listen when it isn’t. Listen when you’re calm. Listen when you’re anxious. Listen when you don’t know what to do because Jesus doesn’t just give advice. He gives promises.
He says you are forgiven and that God is with you. He says death won’t win, and eternal life is yours.
So, if you feel pulled in ten directions today, start here: Listen to him.
Prayer:
Father, quiet my heart and my mind. Help me listen to Jesus and trust his promises, especially when life is hard. Amen.
When the disciples heard this, they fell facedown to the ground, terrified. But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” Matthew 17:6-7
Ashes and Hope
Today, the season called Lent begins. Lent is the forty-day journey leading up to Easter. It’s a season when Christians slow down and focus on why Jesus came. We examine why he suffered, why he died, and why he rose again.
Lent starts with a day called Ash Wednesday. Ash Wednesday reminds us of something we don’t like to think about. That we are dust. And to dust we will return. That sounds grim. And it is. But it’s also honest.
Jesus’ three disciples had an honest moment, too. When they heard God’s voice on the mountain, they fell facedown, terrified. They couldn’t handle it. And then Matthew gives us one of the most comforting sentences in the Bible: “But Jesus came and touched them.” Jesus didn’t stay far away. He didn’t wait for them to get brave. He came close. And he said, “Get up. Don’t be afraid.”
That’s what Lent is about. It’s not about you proving yourself to God. It’s about Jesus coming close to you.
And then Jesus did something even bigger. He came down from the mountain because he had another hill to climb. A cross to carry. He went there for sinners. For weak people. For dust-people like us.
Ash Wednesday reminds you that you will die. But Jesus reminds you he died and rose again for you. So, the ashes aren’t the end of your story. Jesus is.
Prayer:
Lord Jesus, on this Ash Wednesday, remind me that I am dust, but I am not forgotten. You came close, you carried my sin, and you defeated death. Give me hope in your unfailing promises. Amen.
WELS chaplains gather for annual meeting Thirty-seven people attended the annual meeting of the Association of WELS Chaplains on Feb. 6 at the WELS Center for Mission and Ministry in Waukesha, Wis. The purpose was for […]
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Conference of Presidents holds its winter meeting The Conference of Presidents (COP) met Jan. 6-9. At that meeting, the COP discussed the following items: The current number of pastoral vacancies. There are 162 total vacancies for pastor-trained […]
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2025–26 school statistics offer opportunity to reflect Enrollment in WELS schools this school year has decreased slightly from the 2024–25 school year, according to the recently released 2025–26 school statistics. Lutheran high school enrollment continued to climb, […]
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New administrator installed On Jan. 9, Charles Vannieuwenhoven was installed as the administrator of the Board for Ministerial Education. Attending the installation and participating in the laying on of hands were the presidents […]
4 As a large crowd was gathering and people from one town after another were making their way to him, he spoke using a parable. 5 “A sower went out to sow his seed. As he sowed, some fell along the path. It was trampled, and the birds of the sky devoured it. 6 Other seed fell on rocky ground. As soon as it grew, it withered away, because it had no moisture. 7 Other seed fell among thorns. The thorns grew up with it and choked it. 8 Other seed fell into good soil. It grew and produced fruit—one hundred times as much as was sown.” As he said these things, he called out, “Whoever has ears to hear, let him hear!”
9 His disciples asked him, “What does this parable mean?”
10 He said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest I speak in parables so that ‘even though they see, they may not see, and even though they hear, they may not understand.’ [1]11 This is the meaning of the parable: The seed is the word of God. 12 Those along the path are the ones who hear it, but then the Devil comes and takes away the word from their hearts to keep them from believing and being saved. 13 Those on the rocky ground are the ones who, when they hear, receive the word with joy, but they have no root. So they believe for a while, but then fall away in a time of testing. 14 The seeds that fell into the thorns are the ones who hear the word, but as they go on their way they are choked by the worries, riches, and pleasures of life, so they do not mature. 15 And the seeds in the good ground are the ones who hear the word with an honest and good heart, hold on to it tightly, and produce fruit as they patiently endure.
16 “No one lights a lamp and then hides it under a jar or puts it under a bed. Instead, he puts it on a stand so that those who enter may see the light. 17 For nothing is hidden that will not be revealed, and nothing is secret that will not be made known and come to light. 18 So listen carefully, because whoever has will be given more, and whoever does not have, even what he thinks he has will be taken away from him.”
Jesus’ Mother and Brothers
19 Jesus’ mother and brothers came to him, but they could not get near him because of the crowd. 20 Someone told him, “Your mother and brothers are standing outside, wanting to see you.”
21 But he answered them, “My mother and brothers are those who are hearing and doing the word of God.”
36 A certain one of the Pharisees asked Jesus to eat with him. Jesus entered the Pharisee’s house and reclined at the table. 37 Just then a sinful woman from that town learned that he was reclining in the Pharisee’s house. She brought an alabaster jar of perfume, 38 stood behind him near his feet weeping, and began to wet his feet with her tears. Then she began to wipe them with her hair while also kissing his feet and anointing them with the perfume. 39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would realize who is touching him and what kind of woman she is, because she is a sinner.”
40 Jesus answered him, “Simon, I have something to tell you.”
He said, “Teacher, say it.”
41 “A certain moneylender had two debtors. The one owed five hundred denarii, [1] and the other fifty. 42 When they could not pay, he forgave them both. So, which of them will love him more?”
43 Simon answered, “I suppose the one who had the larger debt forgiven.”
Then he told him, “You have judged correctly.” 44 Turning toward the woman, he said to Simon, “Do you see this woman? I entered your house, but you did not give me water for my feet. Yet she has wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but she, from the time I entered, has not stopped kissing my feet. 46 You did not anoint my head with oil, but she has anointed my feet with perfume. 47 Therefore I tell you, her many sins have been forgiven; that is why she loved so much. But the one who is forgiven little loves little.” 48 Then Jesus said to her, “Your sins have been forgiven.”
49 Those reclining at the table with him began to say among themselves, “Who is this who even forgives sins?”
50 He said to the woman, “Your faith has saved you. Go in peace.”
Preaching the Gospel
Luke 8
1 Soon afterward Jesus was traveling from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with him 2 and also some women who had been healed of evil spirits and diseases: Mary, called Magdalene, from whom seven demons had gone out; 3 Joanna, the wife of Cuza, Herod’s household manager; Susanna; and many others who provided support for them [2] out of their own possessions.
Footnotes
Luke 7:41 A denarius was worth about one day’s wage.
18 John’s disciples told him about all these things. 19 Calling two of his disciples to him, he sent them to Jesus [1] to ask, “Are you the one who was to come or should we look for someone else?” 20 When the men had arrived, they said to Jesus, “John the Baptist sent us to ask you, ‘Are you the one who was to come or should we look for someone else?’”
21 At that time Jesus healed many people of their diseases, afflictions, and evil spirits. And he gave many blind people the ability to see. 22 Jesus answered them, “Go, tell John what you have seen and heard: The blind receive their sight, the lame walk, the lepers are healed, the deaf hear, the dead are raised, and the good news is preached to the poor. 23 Blessed is the one who does not fall away on account of me.”
24 After John’s messengers had left, Jesus began to talk to the crowds about John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 No. Then what did you go out to see? A man dressed in soft clothing? Yet those who are dressed in splendid clothing and live in luxury are in royal palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet. 27 This is the one about whom it is written: ‘Look, I am sending my messenger ahead of you, who will prepare your way before you.’ [2]
28 “Yes, I tell you, [3] among those born of women there is no prophet [4] greater than John. Yet the one who is least in the kingdom of God is greater than he.”
29 When all the people (including the tax collectors) heard this, they declared that God was just, since they were baptized with the baptism of John. 30 But the Pharisees and the legal experts rejected God’s purpose for themselves by not being baptized by him.
31 “To what then will I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling to one another, ‘We played the flute for you, and you did not dance. We sang a dirge, and you did not weep.’ 33 For John the Baptist has come without eating bread or drinking wine, and you say, ‘He has a demon.’ 34 The Son of Man has come eating and drinking, and you say, ‘Look, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’ 35 Yet wisdom is declared right by all her children.”
Footnotes
Luke 7:19 Some witnesses to the text read the Lord.
Luke 7:27 Malachi 3:1
Luke 7:28 Some witnesses to the text read I tell you the truth.
1 After Jesus had finished saying all these things to the people who were listening, he went into Capernaum. 2 A centurion’s servant, who was valuable to him, was sick and about to die. 3 When the centurion heard about Jesus, he sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they begged him earnestly, saying, “He is worthy of having you do this for him, 5 because he loves our nation, and he built our synagogue for us.”
6 Jesus went with them. When he was not far from the house, the centurion sent friends to tell Jesus, “Lord, do not trouble yourself, because I do not deserve to have you come under my roof. 7 That is why I did not consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I am also a man placed under authority, having soldiers under me. I say to this one, ‘Go!’ and he goes; and to another one, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it.”
9 When Jesus heard these things, he was amazed at him. He turned to the crowd that was following him and said, “I tell you, I have not found such great faith, not even in Israel.” 10 And when the men who had been sent returned to the house, they found the servant well.
Jesus Raises a Widow’s Son
11 Soon afterward [1] Jesus went on his way to a town called Nain, and [2] his disciples and a large crowd were traveling with him. 12 As he was approaching the town gate, there was a dead man being carried out, the only son of his mother. She was a widow, and a considerable crowd from the town was with her. 13 When the Lord saw her, he had compassion on her and said to her, “Do not cry.” 14 He went up to the open coffin, touched it, and the pallbearers stopped. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to speak, and Jesus gave him to his mother.
16 Fear gripped all of them, and they glorified God, saying, “A great prophet has arisen among us” and “God has visited his people!” 17 This was reported about him in all of Judea and in all the surrounding countryside.
Footnotes
Luke 7:11 Some witnesses to the text read On the next day.
37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure pressed down, shaken together, and running over will be poured into your lap. In fact, the measure with which you measure will be measured back to you.”
39 He also told them a parable: “A blind man cannot guide a blind man, can he? Won’t they both fall into a pit? 40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher. 41 Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye? 42 Or how can you tell your brother, ‘Brother, let me remove the speck in your eye,’ when you do not see the beam in your own eye? Hypocrite! First remove the beam from your own eye, and then you will see clearly to remove the speck in your brother’s eye.
Listen and Do
43 “Certainly a good tree does not produce bad fruit, and a bad tree does not produce good fruit. 44 In fact, each tree is known by its own fruit. For people do not gather figs from thorn bushes, and they do not gather grapes from a bramble bush. 45 The good person brings what is good out of the good stored in his heart, and the evil person brings what is evil out of the evil within. [1] To be sure, what his mouth speaks flows from the heart.
46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47 Everyone who comes to me and listens to my words and does them—I will show you what he is like: 48 He is like a man building a house who dug down deep and laid a foundation on bedrock. When a flood came, the river beat against that house but could not shake it, because it was founded on bedrock. [2]49 But the one who listened to my words and did not do them is like a man who built a house on the ground without a foundation. When the river broke against it, it fell immediately, and that house was completely destroyed.”
Footnotes
Luke 6:45 Some witnesses to the text read out of the evil treasure of his heart.
Luke 6:48 A few witnesses to the text read because it was well built.