Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.” Matthew 28:16-18
Jesus’ Plan
Jesus came to this earth to fulfill the will of his heavenly Father. He carried out all that was necessary to save sinful, fallen mankind. When his work of redemption was complete, he returned to his glorious heavenly home. As Jesus left this earth, he wanted the good news of salvation to be spread throughout the whole world. Jesus’ greatest desire is for people to hear about all that he accomplished for them, and by hearing the gospel, come to faith in him as their Savior from sin and death.
Jesus did not plan to stay on earth and spread the gospel. He did not plan to send angels from heaven to do the work of evangelism. He planned to direct his believers to tell the good news of salvation. He wanted his followers to pass down the precious truth of eternal life from generation to generation until he returned to take all his believers to heaven with him.
Jesus can carry out his plan because he has all authority in heaven and on earth. Jesus is King of all creation. Jesus is the supreme commander of his army of believers and directs the conquest of his gospel in every nation of the earth. With that authority, he commissions his followers to be his missionaries. There’s no question as to what Jesus wants us to do. There is no option. He enlists us in his service to proclaim the truth of salvation to everyone. Backed by the ultimate authority of the Son of God, we shall work faithfully and confidently to fulfill our mission to proclaim the name of Jesus who lived, died, and rose, because it is absolutely true that “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12).
Prayer:
Jesus, your name proclaims you to be the Savior of all people. Give me the strength to live to the honor of your name and help me share the glorious message of salvation with others. Amen.
[Jesus said] And teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. Matthew 28:20
Everything Includes the Trinity
Jesus’ words about what is to be taught are both simple and sweeping. “Everything.” Not some things. Not just the easy or familiar teachings. Everything he has commanded. That includes truths that comfort, truths that challenge, and even truths that stretch our understanding.
Among those truths is the doctrine of the Trinity.
It’s not something we would have figured out on our own. One God, yet three persons, Father, Son, and Holy Spirit. It can feel mysterious, even difficult to explain. And yet Jesus includes this in the “everything” his disciples are to teach. Just before this, he commanded baptism in the name of the Father and of the Son and of the Holy Spirit. This is not optional theology. It is at the heart of who God is and how he saves.
And that matters more than we might think.
If God were not triune, the gospel would fall apart. The Father sends the Son. The Son lives, dies, and rises for sinners. The Holy Spirit brings that saving work to us through faith. Each person of the Trinity is fully God, yet each carries out a distinct role in our salvation.
And then comes the promise: “Surely I am with you always.” The one who commands also stays. Jesus does not send his disciples out alone to figure things out or to carry the weight by themselves. He is present every step of the way.
That changes how we hear the word “everything.” It’s not a demand we must meet on our own. It’s a gift we receive from a Savior who is still with us, still teaching, still guiding. Through his Word, he continues to unfold the truth. Through his Spirit, he helps us believe it.
So even when some teachings feel deep or mysterious, we don’t turn away. We listen. We learn. We trust. Because the one who gave us “everything” has also given us himself, and he will be with us to the very end.
Prayer:
Lord Jesus, I treasure everything you have taught me about yourself. Amen.
[Jesus said] Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. Matthew 28:19
The Name of the Only True God
These are some of Jesus’ final words to his disciples. They are clear, direct, and full of purpose. But right in the center of this command is something easy to overlook: “in the name”—singular— “of the Father and of the Son and of the Holy Spirit.” One name, yet three persons. Here, Jesus reveals the mystery at the heart of our faith: the triune God.
This isn’t just a statement about who God is. It’s a promise about what God does.
To be baptized “into the name” means more than having water applied with certain words. It means being brought into a relationship with the triune God himself. In baptism, the Father places his name on you and claims you as his child. The Son covers you with his saving work, washing away your sins through his death and resurrection. The Holy Spirit creates faith in your heart and begins a new life in you.
This is not symbolic or hypothetical. It is real. God is acting.
That matters because so often we look for assurance in the wrong places. We wonder if our faith is strong enough, if we’ve done enough, if we truly belong to God. But Jesus points us to something solid and outside of ourselves: baptism. There, the triune God made a commitment to you.
When doubts come, you don’t have to search your feelings for proof. You can return to this simple truth: “I am baptized.”
So go into your life with confidence. You carry that name with you. You belong to the triune God, the only true God, and he will not let you go.
Prayer:
I thank you, my heavenly Father, through Jesus Christ, your dear Son, that you have made me your child in holy baptism. Never let me go. Amen.
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Peter Heals Aeneas and Raises Tabitha From the Dead
32 As Peter went around from place to place, he also went down to the saints who lived in Lydda. 33 There he found a paralyzed man named Aeneas, who had been lying on a mat for eight years. 34 Peter said to him, “Aeneas, Jesus Christ heals you. Get up and take care of your mat!” Immediately, he got up. 35 All those who lived at Lydda and Sharon saw him, and they turned to the Lord.
36 In Joppa there was a disciple named Tabitha, which in Greek is Dorcas. [1] She was always doing good deeds and acts of charity. 37 At that time she became sick and died. After they had washed her, they laid her in an upstairs room. 38 Since Lydda is near Joppa, when the disciples heard that Peter was there, they sent two men to him, who urged him, “Come to us without delay!”
39 Peter got up and went with them. When he arrived, they led him to the room upstairs. All the widows stood beside him, weeping and showing him the robes and clothing that Dorcas made while she was still with them.
40 After Peter sent them all outside, he got down on his knees and prayed. Then he turned toward the body and said, “Tabitha, get up!” She opened her eyes, and when she saw Peter, she sat up. 41 He gave her his hand and helped her stand up. After he called the saints and the widows, he presented her to them alive.
42 This became known all over Joppa, and many believed in the Lord.
Footnotes
Acts 9:36 Tabitha (Aramaic) and Dorcas (Greek) mean gazelle.
19 Saul stayed with the disciples in Damascus for several days. 20 Immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.”
21 All who heard him were amazed and said, “Isn’t this the one who raised havoc in Jerusalem among those who call on this name? Didn’t he come here for this very purpose: to bring them as prisoners to the chief priests?” 22 But Saul continued to get stronger and kept confounding the Jews who lived in Damascus by proving that Jesus is the Christ.
23 After many days had passed, the Jews conspired to kill him, 24 but Saul was informed of their plot. They were watching the gates both day and night in order to kill him. 25 But his [1] disciples took him at night and let him down through an opening in the wall by lowering him in a basket. [2]
26 When Saul came to Jerusalem, he tried to join the disciples, but they were all afraid of him because they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles. He described to them how Saul had seen the Lord on the road and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus.
28 Saul stayed with them, coming and going freely in Jerusalem and speaking boldly in the name of the Lord. 29 He kept on talking and debating with the Greek-speaking Jews, but they were looking for a way to kill him. 30 When the brothers [3] learned about this, they brought him down to Caesarea and sent him off to Tarsus.
31 Then the church throughout Judea, Galilee, and Samaria enjoyed peace as it was strengthened. It grew in numbers as it lived in the fear of the Lord and in the comfort of the Holy Spirit.
Footnotes
Acts 9:25 Some witnesses to the text omit his.
Acts 9:25 2 Corinthians 11:32-33
Acts 9:30 When context indicates it, the Greek word for brothers may refer to all fellow believers, male and female.
1 Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He went to the high priest 2 and asked him for letters to the synagogues of Damascus, so that if he found any men or women belonging to the Way, he might bring them to Jerusalem as prisoners.
3 As he went on his way and was approaching Damascus, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me?”
5 He asked, “Who are you, Lord?”
He replied, “I am Jesus, whom you are persecuting. 6 But get up and go into the city, and you will be told what you need to do.”
7 The men traveling with him stood there speechless. They heard the voice but did not see anyone.
8 They raised Saul up from the ground, but when he opened his eyes, he could not see anything. They took him by the hand and led him into Damascus. 9 For three days he could not see, and he did not eat or drink.
Ananias Is Sent to Saul
10 There was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias!”
He answered, “Here I am, Lord.”
11 The Lord told him, “Get up and go to the street called Straight, and at the house of Judas ask for a man from Tarsus named Saul. In fact, at this very moment he is praying. 12 In a vision he has seen a man named Ananias come in and lay his hands on him so that he can regain his sight.”
13 Ananias answered, “Lord, I have heard from many people about this man and how much harm he did to your saints in Jerusalem. 14 And he has authority here from the chief priests to arrest all who call on your name.”
15 The Lord said to him, “Go! This man is my chosen instrument to carry my name before the Gentiles and kings and the people of Israel. 16 Indeed, I will show him how much he must suffer for my name.”
17 Ananias left and entered the house. Laying his hands on Saul, he said, “Brother Saul, the Lord Jesus, whom you saw on your way here, has sent me so that you may see again and be filled with the Holy Spirit.”
18 Immediately something like scales fell from his eyes, and he could see again. He got up and was baptized. 19 And after taking some food, he regained his strength.
26 Now an angel of the Lord said to Philip, “Get up and go south to the road that goes down from Jerusalem to Gaza.” (This is an isolated area.) 27 So he got up and went. And there was a man, an Ethiopian eunuch, a court official of Candace, Queen of the Ethiopians, who was in charge of all her treasury. He had come to Jerusalem to worship. 28 He was on his way home, sitting in his chariot and reading the prophet Isaiah.
29 The Spirit told Philip, “Go over there and stay close to that chariot.” 30 Philip ran up to it and heard him reading Isaiah the prophet.
Philip asked, “Do you understand what you are reading?”
31 The man replied, “How can I unless someone explains it to me?” And he invited Philip to come up and sit with him.
32 Now the passage of Scripture the eunuch was reading was this:
He was led like a sheep to the slaughter, and as a lamb before its shearer is silent, so he does not open his mouth. 33 In his [1] humiliation justice was denied him. Who will talk about his generation? For his life is taken from the earth. [2]
34 The eunuch said to Philip, “I ask you, who is the prophet talking about—himself or someone else?” 35 Then Philip began to speak. Starting with that very passage of Scripture, he told him the good news about Jesus. 36 As they were traveling along the road, they came to some water, and the eunuch said, “Look, here is water. What is there to prevent me from being baptized?” [3]
38 He ordered the chariot to stop. Then both Philip and the eunuch went down into the water, and Philip baptized him. 39 When they stepped up out of the water, the Spirit of the Lord carried Philip away. The eunuch did not see him anymore, but went on his way rejoicing.
40 Philip, however, found himself at Azotus. And as he went from place to place, he preached the gospel in all the towns until he came to Caesarea.
Footnotes
Acts 8:33 Some witnesses to the text omit his.
Acts 8:33 Isaiah 53:7-8
Acts 8:36 A few witnesses to the text add verse 37: Philip said, “If you believe with all your heart, you may.” He replied, “I believe that Jesus Christ is the Son of God.”
5 Philip went down to the city of Samaria and began preaching the Christ to them. 6 With one mind, the crowds paid close attention to what was being said by Philip when they heard him and saw the miraculous signs he was doing. 7 Unclean spirits, crying out with a loud voice, came out of many who were possessed, and many who were paralyzed and lame were healed. 8 So there was great joy in that city.
9 Now there was a man by the name of Simon, who had been practicing magic arts [1] in the city. He amazed the people of Samaria while claiming that he was someone great. 10 They all paid attention to him, from the least of them to the greatest, saying, “This man is the power of God that is called ‘Great.’” 11 They paid attention to him, because he had amazed them for a long time with his magic arts. 12 But when they believed Philip, as he preached the good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
13 Then even Simon himself believed. After he was baptized, he stayed close to Philip. As he observed the signs and great miracles that were taking place, he was amazed.
The Apostles Send Peter and John to Samaria
14 When the apostles in Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them. 15 When Peter and John arrived, they prayed for them that they might receive the Holy Spirit, 16 for he had not yet come upon any of them. They had simply been baptized in the name of the Lord Jesus. 17 Then Peter and John laid their hands on them, and they received the Holy Spirit.
18 When Simon saw that the Holy [2] Spirit was given through the laying on of the apostles’ hands, he offered them money 19 and said, “Give me this power too, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have no part or share in this matter, because your heart is not right in God’s sight. 22 So repent of this wickedness of yours and pray to the Lord. Perhaps the intent of your heart may be forgiven you. 23 For I see that you are filled with bitter poison and chained by wickedness.”
24 Then Simon answered, “Pray to the Lord for me so that nothing you have said may happen to me.”
25 After Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans.
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New seminary graduate Stephen Gerling and his wife, Hannah, will serve as one of two missionary families sent to a new mission in Senegal. Drawing from their unique international backgrounds […]
At the Wisconsin Lutheran Seminary (WLS) graduation service on May 22, 2026, four men received Master of Sacred Theology (STM) degrees through the Grow in Grace program. Grow in Grace […]
In the last two weeks, we experienced another amazing demonstration of God’s blessing on our synod. Candidates for the teaching ministry and staff ministry received their first calls on May […]
The 2026 Report to the Twelve Districts (RTTD) is now available. You will find it at wels.net/synod-convention, along with the 2025 Proceedings. Report to the Twelve Districts, available only in […]
On May 16, 166 students graduated from Martin Luther College (MLC), New Ulm, Minn. MLC’s mission is to train men and women to meet the public ministry needs of WELS. […]