The LORD is my shepherd, I lack nothing. Psalm 23:1
With Jesus My Shepherd, I Lack Nothing
What is missing in your life? In the context of reading this devotion and having just been reminded of the opening verse of Psalm 23, you might quickly confess with David, “Since the Lord is my shepherd, I have everything I need.” But as the day goes on, the week progresses, and you look at your bills, deadlines, relationships, health, and responsibilities, you might feel there is something missing. There may be something lacking in your marriage, job satisfaction, daily routines, or life in general. Maybe you could name that missing thing right away. Maybe even talk for an hour over coffee with a friend about what your life is lacking.
So why have countless generations of God’s people had these words of David on their lips, “The Lord is my shepherd. I shall not be in want”? Is it a calm expression of trust in God’s providence? Is it to remind themselves to be content, despite their feelings of loss, frustration, or fear? Or is it a prayer, asking the Lord to keep their minds focused on his love for them? You likely would not be surprised if I suggested it was all of the above.
It’s true that some things people long for flow from misplaced priorities. The human heart, darkened by original sin, may have you desiring things that are not yours or that are not for your good. The Lord calls you to repent and to return to him, finding in his forgiving grace the one thing you truly need in this life.
In other cases, what seems missing may be a truly God-pleasing thing, a blessing only he can give, but for some reason seems elusive to you right now: like peace, safety, contentment, or hope. The Lord invites you to trust his love for you and his promises, which are all fulfilled in Jesus, the Good Shepherd. He bound himself to you and laid down his life for you. You can confidently say with David, “He is my shepherd. With him, I have everything I will ever need.”
Prayer: (CW, 552:1)
The King of love my shepherd is,
whose goodness fails me never;
I nothing lack if I am his,
and he is mine forever. Amen.
[Jesus said] “I am the gate; whoever enters through me will be saved. They will come in and go out and find pasture.” John 10:9
Through Christ Alone!
“I just don’t know. I’ll have to think about it some more.” That was all John could say. He wasn’t sure if he could agree with what Paul had told him.
Paul had just told his friend about the way to heaven. He wanted to make sure John knew it was only through Jesus that he could be saved. This concerned John and made him ask, “Then, what about everyone who doesn’t believe in Jesus? Will God exclude good, moral people if they don’t believe?”
The debate still lingers. People like John still feel there are various ways to enter heaven. However, Jesus reveals something completely different. There is only one way to enter heaven, and that is through him. When he says, “I am the gate,” there are only two things that can happen. The door into heaven will be opened, or the door will be closed, and the only way the door will be opened is through Jesus Christ.
In spite of what Jesus says, there is still the desperate hope that other alternatives exist. I may even hope that there are other ways which God would find acceptable. Unfortunately, everything else fails because entry is only through Christ alone.
Jesus is the only way because he did what was needed for me and for all people to enter heaven. Jesus offered his Father the perfect, obedient life that was required, which I could never live. Jesus paid his Father the full price, which was required, and which I could never pay.
Without Jesus, I may desire to be in heaven, but I will never enter it. This is why I need to look to Jesus alone. He makes it possible for me to come into heaven, where he gladly welcomes me. Then I will have everything I need and will live in never-ending joy. How truly blessed I am to know that I am saved through Christ alone.
Prayer:
O dearest Jesus, my Lord and my Savior, you have provided the way to heaven, and you have called me through your word to enter eternal life. Give me the faith I need to trust that I am saved through you alone. Amen.
[Jesus] said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” Luke 24:25-26
It Has to Happen
Jesus spoke these words to two of his followers walking to Emmaus the day he rose from the dead. But these two didn’t understand that Jesus HAD TO be alive. Why did he have to be alive? Because that’s what God through the prophets said would happen. These two must have heard the prophecies before that Jesus would die and rise again. They must have heard Jesus say that he would die and rise again. But what they didn’t understand was that what God says has to happen.
This is such a huge concept for us to understand as well. There are times in our lives when it seems the wheels are coming off. It’s one problem after the next. Yet God says to those who believe in him, “I have plans to prosper you” (Jeremiah 29:11). God says he will prosper us. And what God says has to happen.
We ask God to help us, but feel he isn’t. Yet he says in Psalm 50:15, “Call on me in the day of trouble; I will deliver you.” God says he will deliver us. And what God says has to happen.
We confess our sins to God and ask him to forgive us. But we don’t feel forgiven. We still stew on and feel that guilt. Yet God says in 1 John 1:7, “The blood of Jesus, his Son, purifies us from all sin.” God says he has washed away every sin with Jesus’ blood. And what God says has to happen.
Our own words and the words of others aren’t always reliable. But what God says is fail-proof. It is reliable. We can completely trust that whatever he says and promises WILL HAPPEN.
Prayer:
Lord Jesus, strengthen my faith so that I trust that what you promise will happen. Amen.
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WELS Home Missions approves three new mission starts At its spring meeting, the WELS Board for Home Missions approved three new mission starts, continuing its work of bringing the gospel to growing communities across the United States while […]
1 Jacob called his sons and said, “Gather together, so that I can declare to you what will happen to you in the days to come.” [1]
2 Assemble together, and listen to this, you sons of Jacob. Listen to Israel, your father.
3 Reuben, you are my firstborn, my might, and the beginning of my vigor, excelling in dignity and excelling in power.
4 Boiling over like water, you shall not excel, because you went up to your father’s bed, and you defiled it. He went up to my couch!
5 Simeon and Levi are brothers. Their daggers [2] are weapons of violence.
6 My soul, do not enter their council. My glory, do not join in their assembly. Yes, in their anger they killed men. In their spitefulness they hamstrung oxen.
7 Cursed be their anger, for it was fierce. Cursed be their wrath, for it was cruel. I will divide them in Jacob. I will scatter them in Israel.
8 Judah, your brothers will praise you. Your hand will be on the throat of your enemies. Your father’s sons will bow down to you.
9 Judah is a lion’s cub. You have gone up from the prey, my son. He stooped down. He crouched like a lion. He is like a lioness. Who will provoke him?
10 The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until the one to whom it belongs comes. [3] He will receive the obedience of the peoples.
11 He will tie his foal to the vine, his donkey’s colt to the choice vine. He has washed his clothing in wine, his garments in the blood of grapes.
12 His eyes will be darker than wine, his teeth whiter than milk. [4]
13 Zebulun will dwell at the seashore. He will provide a landing place for ships. His border will extend toward Sidon.
14 Issachar is a strong-boned donkey, lying down between the saddlebags. [5]
15 He saw a resting place that was good. He saw land that was pleasant. He bows his shoulder under the burden and becomes a slave doing forced labor.
16 Dan will judge his people as one of the tribes of Israel.
17 Dan will be a snake in the way, a viper in the path. It bites the horse’s heels, so that its rider falls backward.
18 I have waited for your salvation, O Lord.
19 Raiders will attack Gad, but he will attack their heels.
20 Asher’s food will be rich. He will produce delicacies fit for a king.
21 Naphtali is a doe set free, that bears beautiful fawns. [6]
22 Joseph is a fruitful vine, a fruitful vine by a spring. His branches run over the wall. [7]
23 The archers have fiercely attacked him. They shot at him and harassed him,
24 but his bow remained steady. His arms and hands were made strong by the hands of the Mighty One of Jacob, by the name of [8] the Shepherd, the Stone of Israel,
25 by the God of your father, who will help you, by the Almighty, who will bless you with blessings from heaven above, blessings from the deep that lies below, blessings from the breasts and from the womb.
26 The blessings of your father are greater than the blessings of my parents, [9] greater than the treasures of the ancient hills. They will rest on the head of Joseph, on the forehead of him who is elevated above his brothers.
27 Benjamin is a ravenous wolf. In the morning he will devour the prey. At evening he will divide the spoils.
28 All these are the twelve tribes of Israel, and this is what their father spoke to them when he blessed them. He blessed each one with the appropriate blessing. 29 He instructed them and said to them, “I am going to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field at Machpelah, which is near Mamre in the land of Canaan, which Abraham purchased along with the field from Ephron the Hittite as a burial place. 31 There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah. 32 The field and the cave that is in it was purchased from the descendants of Heth.” [10]
The Death and Burial of Jacob
33 When Jacob finished instructing his sons, he gathered up his feet into the bed, breathed his last breath, and was gathered to his people.
Footnotes
Genesis 49:1 This phrase often refers to the distant future.
Genesis 49:5 The meaning of the word is uncertain. The suggestions are many.
Genesis 49:10 Or until Shiloh comes. Shiloh is simply a transliteration of the Hebrew. Shiloh is not used elsewhere as a name of the Messiah. Ezekiel 21:27 and the ancient versions support the translation of shelo as to whom it belongs or which belongs to him. In either case the reference is to the coming Messiah.
Genesis 49:12 Or dark from wine, white from milk
Genesis 49:14 The meaning of the word is uncertain, perhaps sheepfolds or campfires.
Genesis 49:21 The poetic language is difficult. The line may mean he speaks beautiful words.
Genesis 49:22 The poetic language is difficult. Literally it means a son of fruitfulness, a son of fruitfulness beside a spring; his daughters run over a wall.
Genesis 49:24 By the name of is an alternate reading of the Hebrew text. The main Hebrew text reads from there.
Genesis 49:26 The Hebrew of the verse is difficult, and some translations emend the text to read greater than the blessings of the ancient mountains.
Genesis 49:32 There is no known connection between these descendants of Heth, who were apparently a Canaanite group (see Genesis 10:15), and the later Indo-European Hittites of Anatolia (Turkey). The Hittites of Anatolia did not call themselves Hittites but were given that name in the mistaken belief that they were related to the Hittites of the Bible.
13 There was no food in all the land because the famine was very severe, so that the land of Egypt and the land of Canaan grew weak because of the famine. 14 Joseph collected all the money that was found in the land of Egypt and in the land of Canaan as payment for the grain that they purchased, and Joseph brought the money into Pharaoh’s palace. 15 When all the money in the land of Egypt and in the land of Canaan had been spent, all the Egyptians came to Joseph and said, “Give us bread, for why should we die right in front of your eyes? Look, our money is running out.”
16 So Joseph said, “Give me your livestock, and I will give you food for your livestock if your money is gone.”
17 They brought their livestock to Joseph, and Joseph gave them food in exchange for the horses, and for the flocks, and for the herds, and for the donkeys. He supplied them with food for that year in exchange for all their livestock. 18 When that year was ended, they came to him during the second year and said to him, “We will not hide from my lord the fact that our money is all spent, and the herds of livestock belong to my lord. My lord can see that we have nothing left but our bodies and our lands. 19 Why should we die right in front of your eyes, both we and our land? Purchase us and our land in exchange for bread, and we along with our land will serve Pharaoh. Give us seed, so that we may live and not die, so that the land will not be desolate.”
20 So Joseph purchased all the land in Egypt for Pharaoh, because every man among the Egyptians sold his field, because the famine had them in its grip, and the land became Pharaoh’s. 21 As for the people, he made them all servants from one end of the territory of Egypt all the way to the other end of it. [1]22 The land that belonged to the priests was the only land that he did not purchase, because the priests had a regular allotment from Pharaoh and ate from the allotment that Pharaoh gave them. That is why they did not sell their land. 23 Then Joseph said to the people, “Since I have purchased you and your land today for Pharaoh, here is seed for you to sow the land. 24 This is what you shall do at the harvests: Give a fifth to Pharaoh, and four fifths will be your own share, which you can use as seed to sow the field and as food for yourselves, for everyone in your household, and for your little ones.”
25 They said, “You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh’s servants.”
26 Joseph made it a regulation concerning the farmland in Egypt to this day, that Pharaoh should receive a fifth of the produce. Only the land of the priests did not become Pharaoh’s.
27 Israel lived in the land of Egypt, in the land of Goshen, and they acquired possessions for themselves there. They were fruitful and multiplied greatly. 28 Jacob lived in the land of Egypt for seventeen years. So the days of Jacob, the years of his life, were one hundred forty-seven years. 29 The time drew near that Israel must die, so he called his son Joseph and said to him, “If now I have found favor in your sight, please put your hand under my thigh and deal kindly and truthfully with me. Please do not bury me in Egypt, 30 but when I rest with my fathers, you are to carry me out of Egypt and bury me in their burial place.”
He said, “I will do as you have said.”
31 He said, “Swear to me,” and he swore to him. Israel bowed himself on the head post of the bed. [2]
Jacob Blesses Ephraim and Manasseh
Genesis 48
1 Sometime after these things Joseph was told, “Come right away. Your father is sick.” So he took his two sons, Manasseh and Ephraim, with him. 2 Jacob was told, “Look, your son Joseph is coming to you,” so Israel gathered his strength and sat up on the bed.
3 Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me. 4 He said to me, ‘I will make you fruitful and multiply you, and I will make you into a community of peoples, and I will give this land to your descendants after you as a permanent possession.’ 5 Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, will be counted as mine. Ephraim and Manasseh will count as my sons the same as Reuben and Simeon. 6 Your sons that you father after them will count as your own. For receiving their inheritance they will be registered under the name of their brothers. 7 As for me, when I came back from Paddan, to my loss [3] Rachel died on the journey in the land of Canaan when we were still some distance from Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem).”
8 Israel saw Joseph’s sons and asked, “Who are these boys?”
9 Joseph said to his father, “They are my sons, whom God has given me here.”
Israel said, “Please bring them to me, and I will bless them.”
10 Now the eyes of Israel were failing because of his age, and he could not see. Joseph brought the boys close to Jacob, and he kissed them and embraced them. 11 Israel said to Joseph, “I did not think I would see your face, but now God has let me see your offspring also.” 12 Joseph moved them from Jacob’s lap, and he bowed down with his face to the ground. 13 Joseph led them both. He led Ephraim with his right hand toward Israel’s left hand, and Manasseh with his left hand toward Israel’s right hand, and brought them close to him. 14 But Israel, crossing his hands, stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh’s head, though Manasseh was the firstborn. 15 He blessed Joseph and said,
May the God before whom my fathers Abraham and Isaac walked,
the God who has been my shepherd all my life to this day,
16 the Angel who has redeemed me from all evil,
bless these lads,
and let my name be placed on them,
and the name of my fathers Abraham and Isaac.
Let them grow into a multitude in the midst of the earth.
17 When Joseph saw that his father laid his right hand on the head of Ephraim, he was displeased. He held up his father’s hand to remove it from Ephraim’s head to Manasseh’s head. 18 Joseph said to his father, “Not so, my father, for this one is the firstborn. Put your right hand on his head.”
19 His father refused and said, “I know, my son. I know. He also will become a people, and he also will be great. However, his younger brother will be greater than he, and his descendants will become a multitude of nations.” 20 He blessed them that day with these words: “Israel will pronounce a blessing using your name, saying, ‘May God make you like Ephraim and like Manasseh.’” So he placed Ephraim ahead of Manasseh.
21 Israel said to Joseph, “You see that I am dying, but God will be with you and will bring you again to the land of your fathers. 22 In addition, I have given to you one share more than your brothers: the ridge of Shechem [4] that I took out of the hand of the Amorites with my sword and with my bow.”
Footnotes
Genesis 47:21 The translation follows the Samaritan Pentateuch and the Greek Old Testament. The main Hebrew text reads he moved them to the cities.
Genesis 47:31 The Hebrew text reads bed. The Greek text reads staff, the reading that is followed by Hebrews 11:21.
Genesis 48:7 Or by my side. Literally upon me or against me.
Genesis 48:22 The Hebrew word shechem can mean portion or ridge, or it may be a place name Shechem. The sentence seems to involve a wordplay that alludes to all three meanings.
1 Israel traveled with all that he had until he came to Beersheba, where he offered sacrifices to the God of his father Isaac. 2 God called to Israel in a vision at night, “Jacob, Jacob!”
Jacob said, “I am here.”
3 He said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. 4 I will go down to Egypt with you, and I will certainly bring you back again. And Joseph’s hand will close your eyes.”
5 Jacob set out from Beersheba, and the sons of Israel transported Jacob their father, their little ones, and their wives in the carts that Pharaoh had sent to transport him. 6 They took their livestock and their property that they had acquired in the land of Canaan and came into Egypt—Jacob, and all his offspring with him, 7 his sons and his grandsons, his daughters and his granddaughters. So he brought all his offspring with him into Egypt.
8 These are the names of the sons of Israel who came to Egypt, that is, Jacob and his sons:
Reuben was Jacob’s firstborn. 9 The sons of Reuben were Hanoch, Pallu, Hezron, and Carmi. 10 The sons of Simeon were Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. 11 The sons of Levi were Gershon, Kohath, and Merari. 12 The sons of Judah were Er, Onan, Shelah, Perez, and Zerah, but Er and Onan had died in the land of Canaan. The sons of Perez were Hezron and Hamul. 13 The sons of Issachar were Tola, Puvah, Iob, [1] and Shimron. 14 The sons of Zebulun were Sered, Elon, and Jahle’el. 15 Those are the sons of Leah, whom she bore to Jacob in Paddan Aram, along with his daughter Dinah. The total number of souls of his sons and his daughters was thirty-three.
16 The sons of Gad were Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. 17 The sons of Asher were Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah were Heber and Malchiel. 18 Those are the sons of Zilpah, whom Laban gave to Leah, his daughter, and Zilpah bore these to Jacob, a total of sixteen souls.
19 The sons of Rachel, Jacob’s wife, were Joseph and Benjamin. 20 Manasseh and Ephraim were born to Joseph in the land of Egypt. Asenath, the daughter of Potiphera priest of On, gave birth to them. 21 The sons of Benjamin were Bela, Becher, Ashbel, Gera, Na’aman, Ehi, Rosh, Muppim, Huppim, and Ard. 22 These are the sons of Rachel, who were born to Jacob. The total was fourteen souls.
23 The son of Dan was Hushim. 24 The sons of Naphtali were Jahzeel, Guni, Jezer, and Shillem. 25 These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob. The total was seven souls.
26 The total number of souls who came with Jacob into Egypt, who were his direct descendants, besides Jacob’s sons’ wives, was sixty-six. 27 The sons of Joseph, who were born to him in Egypt, were two souls.
The total number of the souls in the house of Jacob who came into Egypt was seventy. [2]
28 Jacob sent Judah ahead of him to Joseph to lead the way to Goshen. And so they arrived in the land of Goshen. 29 Joseph prepared his chariot and went to meet Israel his father in Goshen. He approached him, hugged him, and wept on his shoulder for a long time. 30 Israel said to Joseph, “Now I am ready to die, since I have seen you face-to-face and you are still alive.”
31 Joseph said to his brothers and to his father’s family, “I will go up and speak with Pharaoh. I will tell him, ‘My brothers and my father’s household, who were in the land of Canaan, have come to me. 32 These men are shepherds. They make their living taking care of livestock, and they have brought with them their flocks and their herds, and all that they have.’ 33 This is what you should say when Pharaoh summons you and asks, ‘What is your occupation?’ 34 You shall say, ‘Your servants have been keepers of livestock from our youth even until now, both we and our fathers.’ Ask for the right to live in the land of Goshen, for every shepherd is repulsive to the Egyptians.”
Genesis 47
1 Then Joseph went and told Pharaoh, “My father and my brothers have come from the land of Canaan with their flocks, their herds, and all that they own, and now they are in the land of Goshen.” 2 He took five of his brothers and presented them to Pharaoh.
3 Pharaoh said to his brothers, “What is your occupation?”
They answered Pharaoh, “Your servants are shepherds, both we and our fathers.” 4 They said to Pharaoh, “We have come to reside as aliens in the land, for your servants have no pasture for their flocks, because the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen.”
5 Pharaoh responded to Joseph, “Your father and your brothers have come to you. 6 The land of Egypt is open to you. Arrange for your father and your brothers to dwell in the best of the land. Let them settle in the land of Goshen. If you know any capable men among them, then put them in charge of my livestock.”
7 Joseph brought Jacob his father and presented him to Pharaoh, and Jacob blessed Pharaoh. 8 Pharaoh said to Jacob, “How many are the days and the years of your life?”
9 Jacob said to Pharaoh, “The days and the years of my wandering are one hundred thirty years. The days and the years of my life have been few and full of trouble, and they have not been as many as the days and the years of the lives of my fathers during the days of their wandering.” 10 Jacob blessed Pharaoh and went out from the presence of Pharaoh.
11 Joseph settled his father and his brothers and gave them property in the land of Egypt, in the best part of the land, in the land of Rameses, as Pharaoh had commanded. 12 Joseph provided his father, his brothers, and all of his father’s household with food, based on the number in their families.
Footnotes
Genesis 46:13 The variant Jashub has considerable support.
Genesis 46:27 The Greek Old Testament has seventy-five and includes some additional names.
1 Joseph was unable to control himself in front of all his attendants, so he called out, “Send everyone out from my presence!” When no one else was left with him, Joseph revealed himself to his brothers. 2 He wept out loud. The Egyptians heard him, and the house of Pharaoh heard about it. 3 Joseph said to his brothers, “I am Joseph! Is my father still alive?”
His brothers could not answer him, because they were terrified by his presence. 4 Joseph said to his brothers, “Come closer to me, please.”
They came closer. He said, “I am Joseph, your brother, whom you sold into Egypt. 5 Now do not be upset or angry with yourselves for selling me to this place, since God sent me ahead of you to preserve life. 6 For two years now the famine has been in the land, and there are still five more years in which there will be neither plowing nor harvest. 7 God sent me ahead of you to preserve you as survivors on the earth, and to keep you alive by a great act of deliverance. 8 So it was not you who sent me here, but God, and he has made me a father to Pharaoh, lord over his entire household, and ruler over the whole land of Egypt. 9 Hurry, go up to my father and tell him, ‘This is what your son Joseph says: “God has made me lord of all Egypt. Come down to me. Do not delay. 10 You shall live in the land of Goshen, where you will be close to me—you, your children, your grandchildren, your flocks, your herds, and all that you have. 11 I will take care of you here, for there are still five years of famine. Otherwise you will come to ruin, you, and your household, and all that you have.”’ 12 Pay attention. Your eyes and the eyes of my brother Benjamin see that it is my mouth that speaks to you. 13 You shall tell my father all about my position of honor in Egypt and about everything that you have seen. Hurry and bring my father down here.”
14 He threw his arms around his brother Benjamin’s neck and wept, and Benjamin wept on his shoulder. 15 He kissed all his brothers and wept over them. After that his brothers talked with him.
16 This report was heard in Pharaoh’s house: “Joseph’s brothers have come.” This pleased Pharaoh and his officials.
17 Pharaoh said to Joseph, “Tell your brothers, ‘Load your animals. Travel quickly to the land of Canaan. 18 Get your father and your households, and return to me, and I will give you the best of the land of Egypt, and you will eat the rich food of the land. 19 Now I command you to do this: Take carts [1] from the land of Egypt for your little ones and your wives, and bring your father here. 20 Also, do not worry about your belongings, for the best of the whole land of Egypt is yours.’”
21 So that is what the sons of Israel did. Joseph gave them carts as Pharaoh had commanded, and he gave them supplies for the journey. 22 He gave each one of them a change of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing. 23 He sent the following to his father: ten donkeys loaded with the best things of Egypt, and ten female donkeys loaded with grain and bread and supplies for his father on the journey. 24 So he dismissed his brothers, and they departed. He said to them, “See to it that you do not quarrel on the way.”
25 They went up from Egypt and came to Jacob their father in the land of Canaan. 26 They told him, “Joseph is still alive, and he is ruler over all the land of Egypt.” He was stunned [2] because he did not believe them. 27 They told Jacob every word that Joseph had said to them. When he saw the carts that Joseph had sent to carry him, the spirit of their father Jacob revived.
28 Israel said, “It is enough. Joseph my son is still alive. I will go and see him before I die.”
Footnotes
Genesis 45:19 Or wagons. Ancient pictorial evidence suggests the vehicles were two-wheeled ox carts, not four-wheeled wagons.
1 Joseph commanded the manager of his house, “Fill the men’s bags with food, as much as they can carry. Put each man’s money into the mouth of his bag. 2 Put my cup, the silver cup, into the mouth of the bag of the youngest, along with his money for the grain.” The manager did exactly what Joseph told him to do.
3 As soon as it became light in the morning, the men were sent on their way, with their donkeys. 4 When they had left the city and still were not very far away, Joseph said to his manager, “Get up. Pursue those men. When you overtake them, ask them, ‘Why have you repaid evil for good? 5 Isn’t this the cup that my lord drinks from and that he uses for divination? By doing this you have done evil.’” 6 The steward caught up to them and spoke those words to them.
7 They replied to him, “Why does my lord say such things? Your servants would never do such a thing! 8 That money, which we found in the mouths of our bags—we brought it back to you from the land of Canaan. Why then would we steal silver or gold out of your lord’s house? 9 If your cup is found with any of your servants, let him die, and we also will be my lord’s slaves.”
10 He said, “Fine, it will be just as you have said. If it is found with anyone, he will be my slave, and the rest of you will be blameless.”
11 Then each man quickly lowered his bag to the ground, and each man opened his bag. 12 The manager searched, beginning with the oldest and finishing with the youngest, and the cup was found in Benjamin’s bag. 13 Then they tore their clothing, and each man loaded his donkey and returned to the city.
14 When Judah and his brothers came to Joseph’s house, he was still there. They fell to the ground before him. 15 Joseph said to them, “What did you think you were doing? Didn’t you know that a man like me can discover things by divination?”
16 Judah said, “What can we tell my lord? What can we say? How can we clear ourselves? God has exposed the guilt of your servants. Here we are. We are my lord’s slaves, both we and the one in whose hand the cup was found.”
17 Joseph said, “I would never do that. The man in whose hand the cup was found will be my slave, but as for the rest of you, go up in peace to your father.”
18 Then Judah approached him and said, “O my lord, please let your servant speak to my lord directly. Do not let your anger burn against your servant, because you are just like Pharaoh. 19 My lord asked his servants, ‘Do you have a father or a brother?’ 20 We said to my lord, ‘We have a father, an old man, and a child from his old age, a young one. His brother is dead, and he alone is left from his mother, and his father loves him.’ 21 You said to your servants, ‘Bring him down to me, so that I may see him with my own eyes.’ 22 We said to my lord, ‘The boy cannot leave his father, for if he were to leave his father, his father would die.’ 23 You said to your servants, ‘Unless your youngest brother comes down with you, you will never see my face again.’ 24 And so it was that when we came to your servant, my father, we told him about the words of my lord. 25 Our father said, ‘Go again. Buy us a little food.’ 26 We said, ‘We cannot go down. If our youngest brother is with us, we will go down, because we cannot see the man’s face unless our youngest brother is with us.’ 27 Your servant, my father, said to us, ‘You know that my wife gave birth to two sons for me. 28 The one has departed from me and I said, “I am sure he is torn to pieces,” and I have not seen him since. 29 If you take this one away from me as well, and mishap comes upon him, you will bring my gray hairs down to the grave with sorrow.’ 30 So now when I come to your servant my father, and the boy is not with us, since my father’s life is bound up in the boy’s life, 31 when he sees that the boy is no more, he will die. Your servants will bring down the gray hairs of your servant, our father, to the grave with sorrow. 32 For your servant became a guarantee for the boy to my father. I said, ‘If I do not bring him to you, then I will bear the blame before my father forever.’ 33 So please let your servant stay as a slave to my lord instead of the boy, and let the boy go up with his brothers. 34 For how can I go up to my father if the boy is not with me? How could I stand to see the evil that will come on my father?”
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